Tag Archives: Torah

Sunday Devotional: Simeon and Anna recognized the child Jesus as Christ

Malachi 3:1

Thus says the Lord GOD:
Lo, I am sending my messenger
to prepare the way before me;
And suddenly there will come to the temple
the LORD whom you seek,
And the messenger of the covenant whom you desire.
Yes, he is coming, says the LORD of hosts.

Luke 2:22, 25-38

When the days were completed for their purification
according to the law of Moses,
Mary and Joseph took Jesus up to Jerusalem
to present him to the Lord….
Now there was a man in Jerusalem whose name was Simeon.
This man was righteous and devout,
awaiting the consolation of Israel,
and the Holy Spirit was upon him.
It had been revealed to him by the Holy Spirit
that he should not see death
before he had seen the Christ of the Lord.
He came in the Spirit into the temple;
and when the parents brought in the child Jesus
to perform the custom of the law in regard to him,
he took him into his arms and blessed God, saying:

“Now, Master, you may let your servant go
in peace, according to your word,
for my eyes have seen your salvation,
which you prepared in the sight of all the peoples:
a light for revelation to the Gentiles,
and glory for your people Israel.”

The child’s father and mother were amazed at what was said about him;
and Simeon blessed them and said to Mary his mother,
“Behold, this child is destined
for the fall and rise of many in Israel,
and to be a sign that will be contradicted
–and you yourself a sword will pierce–
so that the thoughts of many hearts may be revealed.”
There was also a prophetess, Anna,
the daughter of Phanuel, of the tribe of Asher.
She was advanced in years,
having lived seven years with her husband after her marriage,
and then as a widow until she was eighty-four.
She never left the temple,
but worshiped night and day with fasting and prayer.
And coming forward at that very time,
she gave thanks to God and spoke about the child
to all who were awaiting the redemption of Jerusalem.

The above passage from Malachi 3 is only one of many foretellings of the coming of Jesus Christ in the Hebrew Bible (Tanakh), the textual source for the Christian Old Testament.

Some of the other foretellings are:

Isaiah 7:14

Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

Jeremiah 23:5

Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.

Micah 5:2

But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

Numbers 24:17

there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.

Psalm 22:1, 16, 18

My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?

they pierced my hands and my feet.

Zechariah 9:9

behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

Zechariah 11:12

So they weighed for my price thirty pieces of silver.

All of which raises the question of why most Jews, then and now, refuse to believe that Jesus is Messiah, unlike, as Luke 2 recounted, Simeon and Anna the prophetess in the Temple who immediately recognized the child Jesus as Lord and Savior.

Among the reasons why they don’t, according to the article “Why Don’t Jews Believe In Jesus?,” are:

  • The Jewish Messiah must be descended on his father’s side from King David, but Jesus was not because Christians say he was the product of a virgin birth and therefore had no father, which would mean Jesus was not descended from David.
  • Jews don’t believe in miracles: “Even if the individual claiming personal revelation performs miracles [as Jesus did], there is still no verification that he is a genuine prophet. Miracles do not prove anything. All they show—assuming they are genuine—is that he has certain powers. It has nothing to do with his claim of prophecy. Judaism, unique among all of the world’s major religions, does not rely on ‘claims of miracles’ as the basis for its religion. In fact, the Bible says that God sometimes grants the power of ‘miracles’ to charlatans….”

Now you see why the Talmud, the collection of the sayings and writings of rabbis regarded as superior even to the Torah — the first five books (Pentateuch or five books of Moses) of the 24 books of the Hebrew Bible– calls Jesus a “bastard,” “fool” and “charlatan”; His mother Mary a “whore”; and Christians “idolators” and less than human. (See Rev. I. B. Pranaitis, The Talmud Unmasked: The Secret Rabbinical Teachings Concerning Christians; and “Truth About the Talmud“.)

Zechariah 7:12

They made their hearts like flint so that they could not hear the law and the words which the LORD of hosts had sent by His Spirit through the former prohpets

In his 1991 essay in First Things, “When Jews Are Christians,” David Novak, a Jew, explains that there are three types of Jewish converts to Christianity:

  1. Fake converts: “Secret Jews” who converted to Christianity not out of a genuine belief, but for self-interested opportunistic reasons — to escape persecution (as during the Inquisition), or for social and/or economic gain.
  2. Genuine converts: Jews who sincerely believe Christianity is the true faith, and no longer think of themselves as Jews.
  3. Jewish Christians, aka Messianic Jews: Novak identifies this group as a new kind of Jewish converts to Christianity who believe in Christ but claim to be Jews and practice Judaism, insisting they are practicing the true Judaism. The State of Israel rejects these Jewish Christians or Messianic Jews as Jews. In 1989, Israel’s Supreme Court ruled against two Jewish Christians, Jerry and Shirley Beresford, who petitioned for Israeli citizenship as Jews under the Law of Return, which guarantees immediate Israeli citizenship to every Jew. The Court rejected their petition on the grounds that the Law of Return specifically precludes any Jew who has affiliated with another, non-Jewish, religious community, never mind the fact that the Law of Return is applied to Jewish atheists although atheism, arguably, is a form of religion.

Novak takes a different position than the Israeli Supreme Court. Claiming to speak for “normative Judaism,” Novak maintains Jewish Christians are still Jews because:

“Jewish status is defined by the divine election of Israel and his descendants. One does not become a Jew by one’s own volition. Even in the case of converts to Judaism . . . [a] gentile’s choice to become a Jew is a necessary but not sufficient condition of conversion . . . the convert’s choice is not sufficient to make him or her a Jew: it only makes one a candidate for conversion. The actual conversion itself is the act of an authoritative Jewish Tribunal who . . . [l]ike God . . . is under no compulsion to elect, which is to say convert, anyone. Since Jews are elected by God, there is absolutely nothing any Jew can do to remove himself or herself from the Covenant.”

All of that only works if the Jews of today are actually biological descendants of the ancient Hebrews with whom God had made His covenant. The problem is there is compelling DNA evidence that Ashkenazi Jews, who comprise 90% of the world’s (and U.S.) Jews, are biological descendants of the Khazars, an amalgam of Turkic clans that settled the Caucasus in the early centuries CE and converted to Judaism in the 8th century. See:

Revelation 2:9

I know the blasphemy of them
which say they are Jews, and are not,
but are the synagogue of Satan.

Remember to tell the Triune Godhead you love Him with your whole heart, your whole soul, your whole mind, and with all your strength, and may the love and peace of Jesus Christ our Lord be with you,

~Eowyn

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Doctor says “Jewish values” drive her to perform abortions that are necessary for women to “create the families they want”

I am not familiar with Judaism and their stance on abortion. Yet in my research, I understand that abortion in Judaism is permitted only if there is a direct threat to the life of the mother by carrying the fetus to term or through the act of childbirth.

There is a pro-choice Jewish woman doctor in DC that the Washington Post (reposted on the SF Gate when I read it) wrote a glowing story about. Her name is Sara Imershein and she performs first-trimester abortions and ritual circumcisions. The article from SF Gate describes her reasons for her work as such: She believes both practices achieve the same goal: allowing women to create the families they want. Given that, she said, her Jewish faith compels her to offer the two services to Washington-area residents.”

Apparently, having the family you don’t want to create can bring suffering to women: “She cited the Jewish concept of “mitzvot,” which means “commandments.” For her, she said: “It means I am commanded, if I have the skills as a physician, to use them to alleviate suffering. Not to use my skills would be wrong.”

The article does acknowledge that Halakhah mandates that abortion is necessary if the woman’s life is in danger.

More from the article: But Jews vary on what constitutes a sufficient threat. By performing abortions for all women who meet the clinic’s standards, Imershein, who is Reform, is taking a “very permissive” position that some more conservative Jews may see as immoral, said Elli Fischer, an Orthodox rabbi and halakhah historian.”

More about Imershein’s work:

“She does not advertise, operating by word of mouth, and she does not “make much,” she said. Of course, Imershein’s advocacy – appearing at Planned Parenthood rallies in a white doctor’s coat, for example – is free.

MiMi Levine, Imershein’s 32-year-old daughter, sees her mother’s work the same way it was explained to her at age 5, when Imershein told her that “it gives women freedom.”

“I have always been super proud of her,” Levine said. “I think she’s a hero.”

Apparently Jews have a different belief than Christian’s as to when life actually begins:

When she performs an abortion, Imershein believes she is not ending a human life. Jewish law – as laid out in the Torah, the Talmud and the “responsa,” rabbinic wisdom gathered across centuries – teaches that human life starts at birth rather than conception, according to Fischer. The fetus “attains the status of a fully human life” when its head emerges, Fischer said.

Eisenberg said some rabbis have understood this to mean the fetus is more akin to a kind of property than a person. Because of that, they say abortion is not murder, defined as the ending of a human life. Some faith leaders believe it still counts as killing, given that it ends a form of life, Fischer said, but halakhah insists there can be extenuating circumstances in which killing is permissible.”

The article concludes with the following:

“When a woman comes to the Falls Church clinic asking for an abortion, Imershein does not second-guess her reasoning. Same goes for when a mother asks her to officiate a brit milah (circumcision) – a less controversial procedure, though a small but growing number of Jews are questioning the tradition’s merits.

“I ultimately give all rights to the mother,” Imershein said. “With brit milahs, they’re having the family they want, and if I’m doing the abortions, I’m just fulfilling the wish of women to have the lives they want.”

Read the whole story on SF Gate here.

As is typical of libtards, there’s some mental gymnastics in this doctor’s reasoning to justify her position on abortion. First she says she does it to allow women to “create the families they want.”

The doctor also states she performs abortions to “alleviate suffering.”

She then states she performs abortions when the woman’s life is in danger.

Then her daughter says she performs abortions to “give women freedom.”

Yet apparently the doctor doesn’t ask WHY a woman wants/needs an abortion. How can she verify that she is performing the procedure within the parameters of her Jewish values?

One look at this doctor’s Twitter timeline and you’ll see she’s all about “reproductive rights” and protecting civil and human rights of “all people.”

It’s obvious to me that the good doctor is performing abortions as Margaret Sanger would prefer: On demand.

One thing I’ve come to understand about liberal logic: It’s not designed to make sense.

DCG

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