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Feast Day of the Archangels

September 29 traditionally was set aside as Michaelmas, the Feast Day of St. Michael the Archangel. Then the Church made it the feast day of all the Archangels.

Note: The word “saint” simply means “holy” — as indeed are the Angels who choose to be true to God instead of, like Lucifer and the other fallen angels, pride in themselves.

The word angel, in Greek, is angelos; in Hebrew, malach; in Arabic, mala’ika — which all mean “messenger.”

Angels are incorporeal (without body, material form or substance) spiritual beings who act as messengers and intermediaries between God and humanity. St. Augustine said that although Angels are defined by their function as messengers or message-bearers, their activities are not limited to just this function, messenger being one of their functions, but not their nature. St. Thomas Aquinas maintained that each Angel is unique, a species unto itself — truly a mind-boggling idea.

Major philosophers — such as Thomas Aquinas, René Descartes, John Locke, and most recently, the American philosopher Mortimer Adler — had put forth compelling reasons for the existence of Angels.

Note: For the conversion of Adler, a Jew, to the Catholic faith, see “A philosopher-pagan comes home: The conversion of Mortimer Adler.

Theologians maintain there is a hierarchy of Angels, their belief stemming from allusions in both the Old and New Testaments (Genesis 3:24; Isaiah 6:1-7; Ezekiel 1, 10; Romans 8:38; Ephesians 1:21, 3:10, 6:12; Colossians 1:16, 2:10, 2:15) to “seraphim,” “cherubim,” “thrones,” “dominions,” “mights,” “powers” and “principalities” in the “heavenly places”.

Dionysius the Areopagite and St. Thomas Aquinas delineated three hierarchies of Angels, and three orders within each hierarchy, totaling nine orders in all:

  • 1st hierarchy: Seraphim, Cherubim, Thrones.
  • 2nd hierarchy: Dominions, Virtues, Powers.
  • 3rd hierarchy: Principalities, Archangels, Angels.

Of the nine angelic orders, five are sent by God for external ministry among bodily creatures, as indicated by their names of Virtues, Powers, Principalities, Archangels, and Angels—all of which refer to some kind of administrative or executive office. Of these five orders, only the last three minister to human beings:

  • Principalities are in charge of the whole of humanity.
  • Archangels minister to nations, their leaders, and those persons whom God tasks with special work to do on Earth.
  • Angels, the last order, are God’s messengers to and guardians of individual human beings.

That leaves the orders of Virtues and Powers who, by logical inference, minister to other bodily but nonhuman creatures — a category that would include animals, whom St. Bonaventure insightfully called “creatures without sin,” as indeed they are without the concupiscence of Original Sin that stains every human. That our pets and other animals have Angels is a happy thought indeed!

Three Angels are named in the Bible:

  1. Michael: in Hebrew, the name means “Who is like God?”.
  2. Gabriel: “God is my might”.
  3. Raphael: “God has healed”.

Notice that all three names end with “el” — which means God, in Hebrew. Thus, each Archangel’s name ending in “el” means they are “of God.”

St. Gabriel, the Archangel

Archangel Gabriel appears to Mary. The Annunciation by Sandro Botticelli, 1485.

Gabriel’s name means “God is great.” The angel Gabriel appears to at least three people in the Bible:

  • To the prophet Daniel (Daniel 8:16).
  • To the priest Zechariah to foretell and announce the miraculous birth of John the Baptist (Luke 1:19).
  • To the Virgin Mary to tell her that she would conceive and bear a son (Luke 1:26–38). As the angel of the Annunciation, Gabriel is the one who revealed that the Savior was to be called “Jesus” (Luke 1:31).

St. Gabriel is recognized as the patron saint of all messengers, including telecommunication and postal workers.

St. Raphael, the Archangel

The angel Raphael‘s name means “God heals.” This identity came about because of the biblical story that Raphael “healed” the earth when it was defiled by the sins of the fallen angels in the apocryphal Book of Enoch.

Raphael appears by name only in the Book of Tobit where, disguised as a human named “Azarias the son of the great Ananias,” he accompanies Tobiah, son of Tobit, in travels. When Raphael returns from his journey with Tobiah, he declares to Tobit that he was sent by the Lord to heal Tobiah’s blindness and deliver Sarah, Tobiah’s future wife, from the demon Asmodeus. It is then that Raphael makes himself known as “the angel Raphael, one of the seven, who stand before the Lord” (Tobit 12:15).

Although only the archangels Gabriel and Michael are mentioned by name in the New Testament, the Gospel of John 5:1-4 speaks of a healing pool at Bethesda where An angel of the Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond after the motion of the water was made whole of whatsoever infirmity he lay under. This passage is generally associated with Archangel Raphael.

St. Raphael is the patron saint of travelers, the blind, bodily ills, happy meetings, nurses, physicians and medical workers. He is often pictured holding a staff and either holding or standing on a fish.

St. Michael, the Archangel

The name “Lucifer” means “morning star,” “son of the dawn,” or “light carrier.” For that reason, theologians believe that Lucifer was a high-order Angel, most likely the highest order — a Seraphim. Aquinas thought him to be “probably the highest of all the angels.”

But Lucifer admires and loves himself more than his Creator and thinks himself to be “as God.” And so, swollen with narcissism and grandiosity, Lucifer rebelled, taking a third of the angelic beings with him.

A lower-order angel, full of courage and love of God, rallied together two-thirds of the angelic ranks against Lucifer and the other apostates, in the First War that began the enduring conflict between good and evil. As related in Revelation 12:7-9:

Then war broke out in heaven; Michael and his angels battled against the dragon. The dragon and its angels fought back, but they did not prevail and there was no longer any place for them in heaven. The huge dragon, the ancient serpent, who is called the Devil and Satan, who deceived the whole world, was thrown down to earth, and its angels were thrown down with it.

That braveheart’s name is Micha-el, which means “Who is like God?” — Michael‘s battle cry.

St. Michael the Archangel is the prince of the heavenly hosts and the most beloved of all the angels. He is mentioned in Daniel 10:13,31; 12:1 (where he is said to be the prince of the people of Israel); Jude 9 (where he disputed with the Devil about the body of Moses); and in Revelation 12:7 (where he led the heavenly armies against those of the “great dragon”).

Described in Revelation 10:1 as a “mighty angel…with a halo around his head; his face was like the sun and his feet were like pillars of fire,” St. Michael is generally portrayed by artists as wearing full armor and carrying a sword or lance, with his foot on the neck of a dragon. (Pictures of the martyred St. George are often similar, but only Michael has wings.)

Michael has four main titles or offices. He is:

  • Patron of the Chosen People in the Old Testament.
  • Patron saint and defender of the Church.
  • The Angel of death, who assists Jesus in the final judgment (thus, Michael is sometimes depicted with a scale).
  • Leading the good angels against the fallen angels or demons. For that reason, Christians consider St. Michael the most powerful defender of God’s people against evil. As such, Michael is also the patron saint of soldiers and policemen. (For the Prayer to St. Michael, go here.)

All of which is why St. Michael, the Braveheart of Angels, is my most favorite saint, whom I admire and love with all my heart. He is my commander in chief. As you can see from this blog’s masthead, he is also the patron and protector of Fellowship of the Minds.

Happy Feast Day, St. Michael, St. Raphael, St. Gabriel!

Thank you for inspiring us with your humility, courage, goodness, and love of God. Please help us in our struggles in this present darkness.

Thank you, God the Father, the Son, and the Holy Spirit, for creating the marvelous Angels!

For a fascinating account of a U.S. Marine’s encounter with Archangel Michael in the Korean War, click here.

~Eowyn

Sources:

  1. Mortimer J. Adler, The Angels and Us (New York: Macmillan, 1982).
  2. Matthew Bunson, Angels A to Z: A Who’s Who of the Heavenly Host (New York: Three Rivers Press, 1996), pp. 181-184.
  3. Michael H. Brown, Prayer of the Warrior (Goleta, CA: Queenship Publishing Co., 1993), p. 34.
  4. René Descartes, Meditations On First Philosophy, trans. by Donald A. Cress (Indianapolis & Cambridge: Hackett Publishing Company, Inc., 1979).
  5. John Locke, An Essay Concerning Human Understanding, edited with an introduction by A. D. Woozley (Cleveland & New York: Meridian Books, 1968),
  6. Summa Theologica of St. Thomas Aquinas, Volume One (New York: Benziger Brothers, 1947).
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Sunday Devotional: Seraphim were stationed above

If you, like I, sometimes get disheartened by the human evil and corrupt times in which we live, this account by the prophet Isaiah is a reminder of one of God’s wondrous creations, and that this world isn’t all there is to reality.

Even our physicists tell us there are multiple dimensions, as many as ten, way more than the three-dimensional world we access with our five senses.

Isaiah 6:1-2A, 3-8

In the year King Uzziah died,
I saw the Lord seated on a high and lofty throne,
with the train of his garment filling the temple.
Seraphim were stationed above.

They cried one to the other,
“Holy, holy, holy is the LORD of hosts!
All the earth is filled with his glory!”
At the sound of that cry, the frame of the door shook
and the house was filled with smoke.

Then I said, “Woe is me, I am doomed!
For I am a man of unclean lips,
living among a people of unclean lips;
yet my eyes have seen the King, the LORD of hosts!”
Then one of the seraphim flew to me,
holding an ember that he had taken with tongs from the altar.

He touched my mouth with it, and said,
“See, now that this has touched your lips,
your wickedness is removed, your sin purged.”

Then I heard the voice of the Lord saying,
“Whom shall I send? Who will go for us?”
“Here I am,” I said; “send me!”

Note: Uzziah, aka Azariah, was a king of the ancient Kingdom of Judah, who ruled for 52 years until about 750 BC, when he was struck with leprosy for disobeying God (2 Kings 15:5; 2 Chronicles 26:19-21) and his son Jotham took over as king. Uzziah died in 740/739 BC.

Major philosophers — such as St. Thomas Aquinas, René Descartes, John Locke, and most recently, the American philosopher Mortimer Adler (read about his conversion here) — had put forth compelling reasons for the existence of Angels, bodiless beings of pure spirit. All four philosophers maintained that, given what Aquinas called a “gradation of substances” in the Universe, we cannot exclude the existence of a gradation above humans — pure spirits, or minds without bodies. As Locke (1632-1704) explains in Essay Concerning Human Understanding, pp. 412-413:

In things which sense cannot discover, analogy is the great rule of probability. Thus, finding in all parts of the creation, that fall under human observation, that there is a gradual connexion of one with another, without any great or discernible gaps between . . . we have reason to be persuaded that, by such gentle steps, things ascend upwards in degrees of perfection . . . . Observing . . . such gradual and gentle descents downwards in those parts of the creation that are beneath man, the rule of analogy may make it probable that it is so also in things above us . . . and that there are several ranks of intelligent beings, excelling us in several degrees of perfection, ascending upwards towards the infinite perfection of the Creator.

Theologians maintain there is a hierarchy of Angels, their belief stemming from allusions in both the Old and New Testaments (Genesis 3:24; Isaiah 6:1-7; Ezekiel 1, 10; Romans 8:38; Ephesians 1:21, 3:10, 6:12; Colossians 1:16, 2:10, 2:15) to “seraphim,” “cherubim,” “thrones,” “dominions,” “mights,” “powers” and “principalities” in the “heavenly places.”

Dionysius the Areopagite and Aquinas delineated three hierarchies of Angels, and three orders within each hierarchy, totaling nine orders in all:

  • 1st hierarchy: Seraphim, Cherubim, Thrones.
  • 2nd hierarchy: Dominions, Virtues, Powers.
  • 3rd hierarchy: Principalities, Archangels, Angels.

Of the nine angelic orders, five are sent by God for external ministry among bodily creatures, as indicated by their names of Virtues, Powers, Principalities, Archangels, and Angels—all of which refer to some kind of administrative or executive office. Of these five orders, only the last three (Principalities, Archangels and Angels) minister to human beings. Our guardian angels belong to the last angelic order.

Concerning the highest hierarchy of angels—the Seraphim, Cherubim, and Thrones—Aquinas states that they are never sent for external ministry but instead “assist before the throne of God.”

Indeed, in Isaiah 6, God is seated between two seraphims, each with six wings. And in Ezekiel 1 and 10, the prophet saw four cherubs before the throne of God, each having a human form with four wings and four faces—those of a man, a lion, a bull, and an eagle. Quite unlike the baby cherubs so popular in contemporary angel art, the cherubim whom Ezekiel saw in his visions “sparkled with a gleam like burnished bronze” from which “came forth flashes of lightning”; the sound of their wings was like “the roaring of mighty waters,” and when they moved, the clamor was like “the din of an army.”

The word “seraph” comes from a root meaning “to burn.” Cherubim are first mentioned in the Bible in Genesis 3:24, where Adam and Eve are expelled from the Garden of Eden and two cherubim are sent to guard its gate so that no one may enter. In her visions, German mystic St. Hildegard von Bingen saw the seraphim as “burning . . . in the love of God . . . as if they were a fire” and the cherubim as having “the purest, clearest, and most profound knowledge” of God in which “they see the secrets of the heavenly mysteries.” (Hildegard von Bingen’s Mystical Visions, p. 72).

Other sources of angel lore maintain that not only do the higher angels see God “face to face” and devote themselves to contemplating, loving, and singing in endless praise of the deity, they are charged with nothing less than the maintenance of order and beauty in the universe. Aquinas suggests as much when he writes that “angels rule the bodily world. St. Gregory says that in this visible world nothing occurs without the agency of invisible creatures.” (A Tour of the Summa, p. 91)

May the peace and love of our Lord Jesus Christ be with you,

~Eowyn

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Today is the Archangels' feast day!

September 29 traditionally was set aside as the Feast Day of St. Michael the Archangel. Then the Church made it the feast day of all the Archangels.

Note: The word “saint” simply means “holy’ — as indeed are the Angels who choose to be true to God instead of, like Lucifer and the other fallen angels, pride in themselves.

my angels2
The word angel, in Greek, is angelos; in Hebrew, malach; in Arabic, mala’ika — which all mean “messenger.”
Angels are incorporeal (without body, material form or substance) spiritual beings who act as messengers and intermediaries between God and humanity. St. Augustine said that although Angels are defined by their function as messengers or message-bearers, their activities are not limited to just this function. Created by God to serve Him, Angels fulfill any and all tasks assigned to them.
In other words, being an Angel or messenger simply denotes one of their functions, not their nature. St. Thomas Aquinas maintained that each Angel is unique, a species unto itself — truly a mind-boggling idea.
Major philosophers — such as Thomas Aquinas, René Descartes, John Locke, and most recently, the American philosopher Mortimer Adler — had put forth compelling reasons for the existence of Angels. (For the conversion of Adler, a Jew, to the Catholic faith, see A Philosopher-Pagan Comes Home.)
Theologians maintain there is a hierarchy of Angels, due to the fact that in Genesis 3:24, Isaiah 6:1-7, Ezekiel 1, 10, Romans 8:38, Ephesians 1:21, 3:10, 6:12, Colossians 1:16, 2:10, 2:15, allusions are made to “seraphim,” “cherubim,” “thrones,” “dominions,” “mights,” “powers” and “principalities” in the “heavenly places.”
Dionysius the Areopagite and St. Thomas Aquinas delineated three hierarchies of Angels, with each hierarchy comprised of three orders:

  • 1st hierarchy: Seraphim, Cherubim, Thrones.
  • 2nd hierarchy: Dominions, Virtues, Powers.
  • 3rd hierarchy: Principalities, Archangels, Angels.

Of the nine angelic orders, five are sent by God for external ministry among bodily creatures, as indicated by their names of Virtues, Powers, Principalities, Archangels, and Angels—all of which refer to some kind of administrative or executive office. Of these five orders, only the last three minister to human beings:

  • Principalities are in charge of the whole of humanity.
  • Archangels minister to nations — their leaders and those persons whom God tasks with special work to do on Earth.
  • Angels, the last order, are God’s messengers to and guardians of individual human beings.

That leaves the orders of Virtues and Powers who, by logical inference, minister to other bodily but nonhuman creatures. The latter would include the non-human animals, such as our pets, whom St. Bonaventure called “creatures without sin” — which is a happy thought indeed!
Three Angels are named in the Bible:

  1. Michael: in Hebrew, the name means “Who is like God?”.
  2. Gabriel: “God is my might”.
  3. Raphael: “God has healed”.

Notice that all three names end with “El” — which means God, in Hebrew. Thus, each Archangel’s name ending in “el” means they are “of God.”

St. Gabriel, the Archangel

Archangel Gabriel appears to Mary. The Annunciation by Sandro Botticelli, 1485.


Gabriel’s name means “God is great.” The angel Gabriel appears to at least three people in the Bible:

  • To the prophet Daniel (Daniel 8:16).
  • To the priest Zechariah to foretell and announce the miraculous birth of John the Baptist (Luke 1:19).
  • To the Virgin Mary to tell her that she would conceive and bear a son (Luke 1:26–38). As the angel of the Annunciation, Gabriel is the one who revealed that the Savior was to be called “Jesus” (Luke 1:31).

St. Gabriel is recognized as the patron saint of messengers, telecommunication workers, and postal workers.

St. Raphael, the Archangel

st-raphael1The angel Raphael‘s name means “God heals.” This identity came about because of the biblical story that Raphael “healed” the earth when it was defiled by the sins of the fallen angels in the apocryphal Book of Enoch.
Raphael appears by name only in the Book of Tobit where, disguised as a human named “Azarias the son of the great Ananias,” he accompanies Tobiah, the son of Tobit, in travels. When Raphael returns from his journey with Tobiah, he declares to Tobit that he was sent by the Lord to heal his blindness and deliver Sarah, Tobiah’s future wife, from the demon Asmodeus. It is then that the Raphael makes himself known as “the angel Raphael, one of the seven, who stand before the Lord” (Tobit 12:15).
Although only the archangels Gabriel and Michael are mentioned by name in the New Testament, the Gospel of John 5:1-4 speaks of a healing pool at Bethesda where “An angel of the Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond after the motion of the water was made whole of whatsoever infirmity he lay under.” This passage is generally associated with St. Raphael, the Archangel.
St. Raphael is the patron saint of travelers, the blind, bodily ills, happy meetings, nurses, physicians and medical workers. He is often pictured holding a staff and either holding or standing on a fish.

St. Michael, the Archangel

StMichaelTheArchangel
The name “Lucifer” means “morning star,” “son of the dawn,” or “light carrier.” For that reason, theologians believe that Lucifer was a high-order Angel, most likely the highest order — a Seraphim. Aquinas thought him to be “probably the highest of all the angels.” But Lucifer admires and loves himself more than his Creator and thinks himself to be “as God.” And so, swollen with narcissism and grandiosity, Lucifer rebelled, taking a third of the angelic beings with him.
A lower-order Angel, full of courage and love of God, rallied together two-thirds of the angelic ranks against Lucifer and the other apostates, in the First War that began the enduring conflict between good and evil. As related in Revelation 12:7-9:

Then war broke out in heaven; Michael and his angels battled against the dragon. The dragon and its angels fought back, but they did not prevail and there was no longer any place for them in heaven. The huge dragon, the ancient serpent, who is called the Devil and Satan, who deceived the whole world, was thrown down to earth, and its angels were thrown down with it.

That braveheart’s name is Micha-el, which means “Who is like God?” — Michael‘s battle cry.
St. Michael the Archangel is the prince of the heavenly armies and the most beloved of all the angels. He is mentioned in Daniel 10:13,31; 12:1 (where he is said to be the prince of the people of Israel); in Jude 9 (where he disputed with the devil about the body of Moses); and in Revelation 12:7 (where he led the heavenly armies against those of the “great dragon”).
Described in Revelation 10:1 as a “mighty angel…with a halo around his head; his face was like the sun and his feet were like pillars of fire,” St. Michael is generally portrayed by artists as wearing full armor and carrying a sword or lance, with his foot on the neck of a dragon. (Pictures of the martyred St. George are often similar, but only Michael has wings.)
Michael has four main titles or offices. He is:

  • Patron of the Chosen People in the Old Testament.
  • Patron saint and defender of the Church.
  • The Angel of death, who assists Jesus in the final judgment (thus, Michael is sometimes depicted with a scale).
  • Leading the good Angels against the fallen angels or demons. For that reason, Christians consider St. Michael the most powerful defender of God’s people against evil. As such, Michael is also the patron saint of soldiers and policemen. (For the Prayer to St. Michael, go here.)

All of which is why St. Michael, the Braveheart of Angels, is my most favorite saint, whom I admire and love with all my heart. He is my commander in chief. As you can see from this blog’s masthead, he is also the patron and protector of Fellowship of the Minds.

Happy Feast Day, St. Michael, St. Gabriel, St. Raphael!
Thank you for inspiring us with your humility, courage, goodness, and love for God.
Thank you, God the Father, the Son, and the Holy Spirit, for creating the marvelous Angels!
~Eowyn
For a fascinating account of one man’s experience with the Archangel Michael, click here. Check out FOTM‘s other angel posts here!
Sources:

  1. Mortimer J. Adler, The Angels and Us (New York: Macmillan, 1982).
  2. Matthew Bunson, Angels A to Z: A Who’s Who of the Heavenly Host (New York: Three Rivers Press, 1996), pp. 181-184.
  3. Michael H. Brown, Prayer of the Warrior (Goleta, CA: Queenship Publishing Co., 1993), p. 34.
  4. René Descartes, Meditations On First Philosophy, trans. by Donald A. Cress (Indianapolis & Cambridge: Hackett Publishing Company, Inc., 1979).
  5. John Locke, An Essay Concerning Human Understanding, edited with an introduction by A. D. Woozley (Cleveland & New York: Meridian Books, 1968),
  6. Summa Theologica of St. Thomas Aquinas, Volume One (New York: Benziger Brothers, 1947).
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Today is our Guardian Angels' feast day!

Guardian Angel

Today is the feast day of our Guardian Angels!

A 2007 Harris poll found that 74% of U.S. adults believed in angels.
The word “angel,” in Greek is angelos, in Hebrew is malach, in Arabic is mala’ika– which all mean “messenger.”
Angels are incorporeal (bodiless) spiritual beings who act as intermediaries between God and humanity. Although the word “angel” means “messenger,” this does not limit their activities. Instead, they are created by God to serve Him by fulfilling any and all tasks assigned to them.
St. Thomas Aquinas maintained that each Angel is unique, a species unto itself — a truly mind-boggling idea. (Sidenote: J.R.R. Tolkien’s Ents are analogous, in that each Ent is also a species unto itself.) That means each Angel is truly an individual, with his own personality and quirks. This may explain why some guardian angels are pro-active, while others are not.
Major philosophers — such as the great medieval theologian Thomas Aquinas (1225-1274), René Descartes (1596-1650), John Locke (1632-1704), and most recently, the American philosopher Mortimer Adler (1902-2001) — have put forth compelling reasoning for the existence of Angels. (For the conversion of Adler, a Jew, to the Catholic faith, see the moving account, “A Philosopher-Pagan Comes Home“.)
Scripture tells us there is a hierarchy of Angels — there are various gradations or “orders” of Angels. We know this because in Genesis 3:24, Isaiah 6:1-7, Ezekiel 1, 10, Romans 8:38, Ephesians 1:21, 3:10, 6:12, Colossians 1:16, 2:10, 2:15, allusions are made to “seraphim,” “cherubim,” “thrones,” “dominions,” “mights,” “powers,” and “principalities” in the “heavenly places.”
According to Aquinas and Dionysius the Areopagite, there are nine orders of angels, but only the last five angelic orders (Virtues, Powers, Principalities, Archangels, Angels) minister to bodily creatures and, of them, only the last three minister to human beings:

  • Principalities are in charge of the whole of humanity — of nations or countries.
  • Archangels minister to nations — their leaders and those persons whom God tasks with special work to do on earth.
  • Angels, the last order, are God’s messengers and guardians of individual human beings.

Sidenote: By logical inference, then, the orders of Virtues and Powers minister to nonhuman bodily creatures, which would include animals whom St. Bonaventure called “creatures without sin.” Isn’t that a happy thought? — that our pets also have angels?

How do we know each of us has a guardian angel?
Because Jesus tells us so!

“See that you despise not one of these little ones: for I say to you that their angels in heaven always see the face of my Father who is in heaven.” -Matthew 18:10

According to St. Thomas Aquinas, a guardian angel is appointed by God’s loving providence to each human being from the moment of birth because “the dignity of human souls is great.”
Throughout the lives of “changeable and fallible” human beings, their guardian angels assist them toward goodness. Although the guardians never fail or forsake their human charges, they eschew interfering with Divine providence or with our free will—to commit sin if we so choose, to endure trials and troubles, and to suffer punishment.
When I see a drunk or derelict sleeping on a bus bench or curled up in a street corner, I can’t help but wonder how very sad their guardian angels must be. Imagine what it must be like to be the guardian angel of a serial killer . . . .
In Summa Theologica, St. Thomas also wrote that at the end of a human being’s earthly life, the guardian angel of the virtuous person will be replaced with an angelic companion because the guardian’s mission will have been successfully discharged. What a wondrous thought: That our Guardian Angel who has known and loved us all our lives will be our friend and companion through all eternity!
But the wicked in Hell “will have a fallen angel [or demon] to punish him” for eternity. Let that thought sink in . . . .
Just because we can’t see them doesn’t mean our Guardian Angels aren’t with us all the time. In fact, there are many stories of angelic encounters and assistance. See, for example:

You’ll find more angel stories on FOTM‘s “Angels & Saints” page.
My days are so busy with blogging and family-, house- and garden-work that the only time when my mind is at rest is when I’m taking my solitary walk in the hills. On one such walk several years ago, I talked to my guardian angel and humbly asked him to show me he’s there. Instantaneously, I felt his presence walking alongside me, to my right. I can’t tell you what he looks like (he is a bodiless spirit after all), but what I felt was his staggeringly-profound LOVE — a love that is unconditional and wholly unearned, the depths of which I have never (and will never) experienced from a human.

Here’s a simple prayer to our guardian angels, by St. Bonaventure (1221-1274):

Angel of God, my guardian dear,
to whom His Love commits me here,
ever this day be at my side,
to light and guard,
to rule and guide. Amen.

Talk to your Guardian Angel!
He loves you very, very much, more than you’ll ever know.
Tell him you love him.
And thank your Guardian Angel today and every day — for watching over and protecting you, and for loving you in spite of ourselves.
~Eowyn

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