Tag Archives: Mark 16

The Empty Tomb

Mark 16:1-6

When the sabbath was over,
Mary Magdalene, Mary, the mother of James, and Salome
bought spices so that they might go and anoint him.
Very early when the sun had risen,
on the first day of the week, they came to the tomb.
They were saying to one another,
“Who will roll back the stone for us
from the entrance to the tomb?”
When they looked up,
they saw that the stone had been rolled back;
it was very large.
On entering the tomb they saw a young man
sitting on the right side, clothed in a white robe,
and they were utterly amazed.
He said to them, “Do not be amazed!
You seek Jesus of Nazareth, the crucified.
He has been raised; he is not here.”

John 20:2-9

So she ran and went to Simon Peter
and to the other disciple whom Jesus loved, and told them,
“They have taken the Lord from the tomb,
and we don’t know where they put him.”
So Peter and the other disciple went out and came to the tomb.
They both ran, but the other disciple ran faster than Peter
and arrived at the tomb first;
he bent down and saw the burial cloths there, but did not go in.
When Simon Peter arrived after him,
he went into the tomb and saw the burial cloths there,
and the cloth that had covered his head,
not with the burial cloths but rolled up in a separate place.
Then the other disciple also went in,
the one who had arrived at the tomb first,
and he saw and believed.
For they did not yet understand the Scripture
that he had to rise from the dead.


Below is a reconstruction of what happened from the book, The Truth About the Shroud of Turin (Regnery, 2010), pp. 189-191, by my friend Robert K. Wilcox. No matter how many times I read this, it never fails to move me to tears.
The tomb, a rocky chamber carved out of a hillside, a stone rolled against the door, is dark and silent. Lying on a slab is a long, rectangular cocoon, the hills and valleys of which are clearly the contours of a human body. The body of Jesus lies there, face up, a ribbon around the head and chin to keep the mouth closed, packed on all sides with bags of spices.
At some unknown moment in the dead of night, the air in the tomb becomes electric.
At first the vibrations are minute, the sort that could be detected by sensitive twentieth-century instruments; then they dramatically increase until they shake the ground and blow the boulder from the door.
A glow, faint at first, emanating from the shroud suddenly intensifies until rays of light shoot through the threads, star-filled golden rays filling the tomb and pouring out the door.
For thirty seconds — no more — the blinding, pulsating movement continues.
The source of the activity is the corpse, the body, somehow being revitalized, dematerialized, its mass being converted into energy, pure energy, which in the material world is radiant white light.
The body rises from the slab through the cloth, hovers for a moment in midair, then disappears.
The cocoon collapses. Darkness returns. Shouts of “Earthquake! Earthquake!” diminish as the guards run for their lives. And in the air, the distinct odor of scorched linen.
When dawn comes, the women in Jesus’ life draw tentatively toward the tomb, look in the opening, and see the shroud unopened, still wrapped, but definitely deflated. The body is gone. At sunrise the disciples come. John enters the tomb, puts his hand on the cloth, and presses it to the slab. Jesus is there no longer. The disciples and the women quickly gather up the burial garments — the chin band is still in the shroud — and the spice bags and leave before the Romans can return.
At another time, in another place, when they have a chance to gather their wits, they will discover the figure of their master imprinted on the inside of the shroud. The images would be faint, probably not as dark as the passage of time and exposure to air have made them; and the images would be negative ones, a phenomenon that would also become clearer with the passage of time. Regardless, they would view these images as holy — imprints of their precious Lord. The disciples would pay more attention to the images on the shroud if they weren’t already waiting, with the greatest anticipation, for Jesus himself, who, before his death, had promised to visit them after he rose from the dead.

Our Lord is Risen!

Colossians 3:1-4

Brothers and sisters:
If then you were raised with Christ, seek what is above,
where Christ is seated at the right hand of God.
Think of what is above, not of what is on earth.
For you have died, and your life is hidden with Christ in God.
When Christ your life appears,
then you too will appear with him in glory.

A Joyous Easter to all!

See also:

~Eowyn
lilies

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Pope Francis is ashamed of the Cross, knows better than the Gospels

In Mark 16:15-16, 19-20, it is written that the resurrected Christ instructed the 11 apostles:

“Go into all the world and preach the gospel to all creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned…. After the Lord Jesus had spoken to them, He was taken up into heaven and He sat at the right hand of God. Then the disciples went out and preached everywhere….”

But Jorgé Bergoglio, whose job title is Pope Francis, knows better than the Gospel of Mark.
On December 10, 2015, as reported by NBC News, the Vatican’s Commission for Religious Relations with Jews issued a major new document pronouncing that God had never annulled his covenant with the Jewish people, and so Catholics should not try to convert Jews: “The Church is therefore obliged to view evangelization to Jews, who believe in the one God, in a different manner from that to people of other religions and world views.”
God never annulled his covenant with the Jewish people.
Really?
Once again, Jorgé Bergoglio pretends to know better than the Gospels, specifically Luke 22, when Jesus in the Last Supper consecrated bread and wine into His body and blood, and said to the apostles:

“This cup that is poured out for you is the new covenant in my Blood, which will be shed for you.”

Jorgé Bergoglio also knows better than St. Paul, who clearly wrote in his letter to the Hebrews 8:13:

“In speaking of a new covenant, He makes the first one obsolete.”

Not only does Jorgé Bergoglio know better than St. Paul and the Gospels of Mark and Luke, he’s also ashamed of the Cross — the symbol of the most important truth of Christianity, which is that the Second Person of the Triune Godhead humbled Himself by becoming incarnate, was grievously tortured, and allowed Himself to be nailed to a cross to die, all in reparation for the sins of humanity, beginning with the first sin of Adam and Eve in that first garden.
A part of every pope’s uniform, including Pope Francis’, is the pectoral crossa cross that is worn on the chest, suspended from the neck by a cord or chain.
Pope Francis I
But Pope Francis is so ashamed of our Lord Jesus Christ that he concealed his pectoral cross from Jews by stuffing it into his fascia or waist sash.

  1. On Jan. 16, 2014, Bergoglio concealed the cross when he hosted a delegation of 15 Argentine Jewish leaders at a kosher luncheon in the Vatican (Catholic Family News):

Pope Francis lunch with Jews at Vatican Jan. 2014

  1. In May 2014, Bergoglio visited Israel, along with Jordan and the West Bank. Here he is on the red carpet at Ben Gurion International Airport near Tel Aviv, with the cross stuffed inside his waist sash. Note, however, that an accompanying cardinal displayed his cross.

Pope Francis at Ben Gurion International Airport, May 25, 2014
3. On May 26, 2014, Bergoglio paid a courtesy call to the two Chief Rabbis of Israel in the Heichal Shlomo Center, next to the Great Synagogue of Jerusalem. Once again, he concealed the cross by stuffing it inside his waist sash.
Pope Francis hides crucifix

L to R: Israeli Sephardi Chief Rabbi Shlomo Amar, Pope Francis, Ashkenazi Chief Rabbi David Lau, during a visit to the Heichal Shlomo Center in Jerusalem on May 26, 2014. (Photo by Vincenzo Pinto, AFP)

L to R: Israeli Sephardi Chief Rabbi Shlomo Amar, Pope Francis, Ashkenazi Chief Rabbi David Lau, during a visit to the Heichal Shlomo Center in Jerusalem on May 26, 2014. (Photo by Vincenzo Pinto, AFP)


Israel Meir Lau, Chief Rabbi of Israel from 1993 to 2003, said that “Crucifixes are an insult to Jews. The cross is against the Jewish religion and the sight of the cross is forbidden for a Jew.”
For that matter, the Talmud teaches that Jesus was a bastard, a fool, a conjurer and a seducer, who was conceived during menstruation (primitive peoples regard menstruation and a woman in menses as unclean), was crucified, buried in hell, and set up as an idol by his followers. (See Rev. I.B. Pranaitis, The Talmud Unmasked: The Secret Rabbinical Teachings Concerning Christians)
Pope Francis really should heed these words of Jesus:

“But he that shall deny me before men, I will also deny him before my Father who is in heaven.” Matthew 10:33
“For he that shall be ashamed of me and of my words…: the Son of man also will be ashamed of him, when he shall come in the glory of his Father with the holy angels.” Mark 8:38

H/t Ann Barnhardt and Norvus Ordo Watch
See also:

~Eowyn

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