Did you know that prophecies account for nearly one third of the Bible?
Revelation 1:3 says, “Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near.”
Two recent essays point to the unsettling and troubling times we live in. Is the time near?
Victor Davis Hanson, “Are the Orcs Winning?,” PJMedia, Sept. 7, 2014:
J.R.R. Tolkien’s The Lord of the Rings was sometimes faulted by literary critics for caricaturing the evil orcs as uniformly bad. All of them were as unpleasant to look as they were deadly to encounter. There is not a single good orc or even a reformed orc in the trilogy. The apparent one-dimensional assumption of men, hobbits, dwarves, and elves is that the only good orc is a dead orc. So the absolutist Tolkien tried to teach us about the enduring nature of absolute good and evil. Apparently he did not think that anything from his contemporary experience might allow him to imagine reforming or rehabilitating such fictive folk.
Tolkien’s literary purpose with orcs was not to explore the many shades of evil or the struggle within oneself to avoid the dark side; he did that well enough in dozens of once good but weak characters who went bad such as the turncoat Saruman the wizard, his sidekick Wormtongue, a few of the hobbits who had ruined the Shire, and, best of all, the multifaceted Gollum. Orcs, on the other hand, are unredeemable. Orcs, goblins, and trolls exist as the tools of the even more sinister in proud towers to destroy civilization, and know nothing other than killing and destruction. Their reward is to feed on the crumbs of what they have ruined.
In the 21st century we are often lectured that such simplistic, one-dimensional evil is long gone. A ubiquitous civilization has so permeated the globe that even the worst sorts must absorb some mitigating popular culture from the Internet, Twitter, and Facebook, as if the sheer speed of transmitting thoughts ensures their moral improvement.
Even where democracy is absent, the “world community” and a “global consciousness” are such that billions supposedly won’t let Attila, Tamerlane, and Genghis Khan reappear in our postmodern lives. To deal with a Major Hasan, Americans cannot cite his environment as the cause, at least not poverty, racism, religious bigotry, nativism, xenophobia, or any of the more popular –isms and-ologies in our politically correct tool box that we customarily use to excuse and contextualize evil behavior. So exasperated, we shrug and call his murdering “workplace violence” — an apparent understandable psychological condition attributable to the boredom and monotony of the bleak, postmodern office.
But then suddenly along comes the limb-lopping, child-snatching, and mutilating Nigerian-based Boko Haram. What conceivable Dark Age atrocity have they omitted? Not suicide bombing, mass murder, or random torture. They are absolutely unapologetic for their barbarity. They are ready to convert or kill preteens as their mood determines for the crime of being Christian. In response, the Nigerian government is powerless, while the United States is reduced to our first lady holding up Twitter hashtags, begging for the release of the latest batch of girls.
Is the Somalia-based Al-Shabaab worse? It likes the idea that it is premodern. In addition to the usual radical Islamic horrors of beheadings, rape, and mutilation, Al-Shabaab even kills protected elephants, perhaps thousands of them, to saw off tusks and fund their killing spree. They seem to make the medieval Taliban look tame in comparison.
Roger Cohen, “The Great Unraveling,” New York Times, Sept. 15, 2014:
(Note: my words are colored teal)
It was the time of unraveling. Long afterward, in the ruins, people asked: How could it happen?
It was a time of beheadings (ISIS). With a left-handed sawing motion, against a desert backdrop, in bright sunlight, a Muslim with a British accent cut off the heads of two American journalists and a British aid worker. The jihadi seemed comfortable in his work, unhurried. His victims were broken. Terror is theater. Burning skyscrapers, severed heads: The terrorist takes movie images of unbearable lightness and gives them weight enough to embed themselves in the psyche.
It was a time of aggression. The leader of the largest nation (in land mass) on earth (Russia) pronounced his country encircled, even humiliated. He annexed part (Crimea) of a neighboring country (Ukraine), the first such act in Europe since 1945, and stirred up a war on further land he coveted. His surrogates shot down a civilian passenger plane (MH17). The victims, many of them Europeans, were left to rot in the sun for days. He denied any part in the violence, like a puppeteer denying that his puppets’ movements have any connection to his. He invoked the law the better to trample on it. He invoked history the better to turn it into farce. He reminded humankind that the idiom fascism knows best is untruth so grotesque it begets unreason.
(See “Was it really a Russian INVASION of Crimea?” )
It was a time of breakup. The most successful union (United Kingdom) in history, forged on an island in the North Sea in 1707, headed toward possible dissolution — not because it had failed (refugees from across the seas still clamored to get into it), nor even because of new hatreds between its peoples. The northernmost citizens (Scotland) were bored. They were disgruntled. They were irked, in some insidious way, by the south and its moneyed capital, an emblem to them of globalization and inequality. They imagined they had to control their National Health Service in order to save it even though they already controlled it through devolution and might well have less money for its preservation (not that it was threatened in the first place) as an independent state. The fact that the currency, the debt, the revenue, the defense, the solvency and the European Union membership of such a newborn state were all in doubt did not appear to weigh much on a decision driven by emotion, by urges, by a longing to be heard in the modern cacophony — and to heck with the day after. If all else failed, oil would come to the rescue (unless somebody else owned it or it just ran out).
It was a time of weakness. The most powerful nation on earth (USA) was tired of far-flung wars, its will and treasury depleted by absence of victory. An ungrateful world could damn well police itself. The nation had bridges to build and education systems to fix. Civil wars between Arabs could fester. Enemies might even kill other enemies, a low-cost gain. Middle Eastern borders could fade; they were artificial colonial lines on a map. Shiite could battle Sunni, and Sunni Shiite, there was no stopping them. Like Europe’s decades-long religious wars, these wars had to run their course. The nation’s leader (POS) mockingly derided his own “wan, diffident, professorial” approach to the world, implying he was none of these things, even if he gave that appearance. He set objectives for which he had no plan. He made commitments he did not keep. In the way of the world these things were noticed. Enemies probed. Allies were neglected, until they were needed to face the decapitators who talked of a Caliphate and called themselves a state. Words like “strength” and “resolve” returned to the leader’s vocabulary. But the world was already adrift, unmoored by the retreat of its ordering power. The rule book had been ripped up.
It was a time of hatred. Anti-Semitic slogans were heard in the land that invented industrialized mass murder for Europe’s Jews. Frightened European Jews removed mezuzahs from their homes. Europe’s Muslims felt the ugly backlash from the depravity of the decapitators, who were adept at Facebooking their message. The fabric of society frayed. Democracy looked quaint or outmoded beside new authoritarianisms. Politicians, haunted by their incapacity, played on the fears of their populations, who were device-distracted or under device-driven stress. Dystopia was a vogue word, like utopia in the 20th century. The great rising nations of vast populations held the fate of the world in their hands but hardly seemed to care.
It was a time of fever (Ebola). People in West Africa bled from the eyes.
It was a time of disorientation. Nobody connected the dots or read Kipling on life’s few certainties: “The Dog returns to his Vomit and the Sow returns to her Mire / And the burnt Fool’s bandaged finger goes wabbling back to the Fire.”
Until it was too late and people could see the Great Unraveling for what it was and what it had wrought.
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