Category Archives: Inspirational

Easter Sunday: The science of the miracle of the Resurrection

John 20:1-9

On the first day of the week,
Mary of Magdala came to the tomb early in the morning,
while it was still dark,
and saw the stone removed from the tomb.
So she ran and went to Simon Peter
and to the other disciple whom Jesus loved, and told them,
“They have taken the Lord from the tomb,
and we don’t know where they put him.”
So Peter and the other disciple went out and came to the tomb.
They both ran, but the other disciple ran faster than Peter
and arrived at the tomb first;
he bent down and saw the burial cloths there, but did not go in.
When Simon Peter arrived after him,
he went into the tomb and saw the burial cloths there,
and the cloth that had covered his head,
not with the burial cloths but rolled up in a separate place.
Then the other disciple also went in,
the one who had arrived at the tomb first,
and he saw and believed.
For they did not yet understand the Scripture
that he had to rise from the dead.

Below is a reconstruction of what happened from the book, The Truth About the Shroud of Turin (Regnery, 2010), pp. 189-191, by my friend Robert K. Wilcox. No matter how many times I read this, it never fails to move me to tears.

The tomb, a rocky chamber carved out of a hillside, a stone rolled against the door, is dark and silent. Lying on a slab is a long, rectangular cocoon, the hills and valleys of which are clearly the contours of a human body. The body of Jesus lies there, face up, a ribbon around the head and chin to keep the mouth closed, packed on all sides with bags of spices.

At some unknown moment in the dead of night, the air in the tomb becomes electric.

At first the vibrations are minute, the sort that could be detected by sensitive twentieth-century instruments; then they dramatically increase until they shake the ground and blow the boulder from the door.

A glow, faint at first, emanating from the shroud suddenly intensifies until rays of light shoot through the threads, star-filled golden rays filling the tomb and pouring out the door.

For thirty seconds — no more — the blinding, pulsating movement continues.

The source of the activity is the corpse, the body, somehow being revitalized, dematerialized, its mass being converted into energy, pure energy, which in the material world is radiant white light.

The body rises from the slab through the cloth, hovers for a moment in midair, then disappears.

The cocoon collapses. Darkness returns. Shouts of “Earthquake! Earthquake!” diminish as the guards run for their lives. And in the air, the distinct odor of scorched linen.

When dawn comes, the women in Jesus’ life draw tentatively toward the tomb, look in the opening, and see the shroud unopened, still wrapped, but definitely deflated. The body is gone. At sunrise the disciples come. John enters the tomb, puts his hand on the cloth, and presses it to the slab. Jesus is there no longer. The disciples and the women quickly gather up the burial garments — the chin band is still in the shroud — and the spice bags and leave before the Romans can return.

At another time, in another place, when they have a chance to gather their wits, they will discover the figure of their master imprinted on the inside of the shroud. The images would be faint, probably not as dark as the passage of time and exposure to air have made them; and the images would be negative ones, a phenomenon that would also become clearer with the passage of time. Regardless, they would view these images as holy — imprints of their precious Lord. The disciples would pay more attention to the images on the shroud if they weren’t already waiting, with the greatest anticipation, for Jesus himself, who, before his death, had promised to visit them after he rose from the dead.

Reconstruction of the face of the man in the Shroud

Scientists at Italy’s National Agency for New Technologies, Energy and Sustainable Economic Development (ENEA) conducted a five-year study of the Shroud of Turin and concluded that the Shroud is not a fake. Their report, in Italian, is here.

Reporting for La Stampa, Dec. 12, 2011, Marco Tosatti quotes from the ENEA report:

The double image (front and back) of a scourged and crucified man, barely visible on the linen cloth of the Shroud of Turin has many physical and chemical characteristics that are so particular that the staining which is identical in all its facets, would be impossible to obtain today in a laboratory, as discussed in numerous articles listed in the references. This inability to repeat (and therefore falsify) the image on the Shroud makes it impossible to formulate a reliable hypothesis on how the impression was made.

In fact, today Science is still not able to explain how the body image was formed on the Shroud … the body image is not painted nor printed, nor obtained by heating….

The blood is human, and there is no image beneath the bloodstains; the gradient color contains three-dimensional information of the body; colored fibers (image) are more fragile than undyed fibers; surface staining of the fibrils of the image derive from an unknown process that caused oxidation, dehydration and conjugation in the structure of the cellulose of the linen….

[T]he origin of the Shroud image is still unknown…. [R]egardless of the age the Shroud, whether it is medieval (1260 – 1390) as shown by the controversial dating by radiocarbon, or older as indicated by other investigations…the most important question…remains the same: how did that body image appear on the Shroud?….

There is no image beneath the blood stains. This means that the traces of blood deposited before the image was. Therefore, the image was formed after the corpse was laid down…. There are no signs of putrefaction near the orifices, which usually occur around 40 hours after death. Consequently, the image is not the result of putrefaction gases….

[The results of ENEA] show that a short and intense burst of VUV directional radiation can color a linen cloth so as to reproduce many of the peculiar characteristics of the body image on the Shroud of Turin, including shades of color, the surface color of the fibrils of the outer linen fabric, and the absence of fluorescence….

[I]t should be noted that the total power of VUV radiations required to instantly color the surface of linen that corresponds to a human of average height, body surface area equal to = 2000 MW/cm2 17000 cm2 = 34 thousand billion watts makes it impractical today to reproduce the entire Shroud image using a single laser excimer, since this power cannot be produced by any VUV light source built to date (the most powerful available on the market come to several billion watts ).

Edicule encasing the Tomb of Christ in the Church of the Holy Sepulchre

The Church of the Holy Sepulchre in the Christian Quarter of the Old City of Jerusalem occupies two of the holiest sites of Christianity:

  1. Where Jesus was crucified (“Calvary” or “Golgotha”).
  2. Jesus’s empty tomb, where His Body was placed and resurrected. The tomb is enclosed by an 18th-century shrine called the Edicule.

In 1809, during a partial opening of the Edicule by the architect Nikolaos Komnenos, a “sweet aroma” emanated from the tomb, the same “scent of sanctity” that often accompanies Marian apparitions and the tombs of some saints.

Most recently, in October 2016, scientists undertaking restoration work in the Edicule also smelled a “sweet aroma” when they removed the marble slab that covers the tomb. There were also electromagnetic disturbances: some of the measuring instruments used by the scientists, when placed vertically on the stone in which Christ’s body rested, either malfunctioned or ceased to work entirely. (See “Tomb of Christ in Church of Holy Sepulchre surrounded by electromagnetic field“)

According to the ENEA report, the image on the Shroud was left by “a short and intense burst of VUV directional radiation” — stronger than could be created by any technology currently available to man. VUV is vacuum ultra-violet, a type of electromagnetic radiation.

Imagine how powerful the radiation burst of the Resurrection must have been to leave electromagnetic traces after more than 2,000 years, which were detected by those scientists restoring the Edicule in 2016.

See also “New evidence dates Shroud of Turin to time of Christ” and “Yet more evidence dating Shroud of Turin to time of Christ“.

Colossians 3:1-4

Brothers and sisters:
If then you were raised with Christ, seek what is above,
where Christ is seated at the right hand of God.
Think of what is above, not of what is on earth.
For you have died, and your life is hidden with Christ in God.
When Christ your life appears,
then you too will appear with him in glory.

And so, whatever our troubles, however heavy the burdens that weigh on us, be joyous this Easter Sunday, for our Lord is risen!

~Eowyn

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Holy Saturday: Our Lord stormed the gates of Hell

“. . . was crucified, died and was buried; he descended into hell; on the third day he rose again from the dead….” –Apostles’ Creed

The Saturday between Good Friday (when our Lord was crucified) and Easter Sunday (when He rose from the dead) is given little attention, although what Jesus did in that interregnum is no less significant.

On Holy Saturday, Jesus Christ our Lord undertook some of the most dramatic and important work of His salvific mission.

He went into the depths of “hell” — a realm of the dead called “the limbo of the patriarchs,” which was without the punishments of the damned and which no longer exists.

There, awaiting His coming, were the departed just. Among them were Adam and Eve (despite their terrible sin of grandiosity and disobedience, the lasting legacy of which is the Original Sin that stains every human), St. John the Baptist, and Jesus’ foster-father St. Joseph. To the souls of the just, Jesus proclaimed He had won their salvation and led them as the first entrants into Heaven.

What a magnificent sight that must have been!

From an ancient homily for Holy Saturday:

Something strange is happening – there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.

He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives Adam and Eve, he who is both God and the son of Eve. The Lord approached them bearing the cross, the weapon that had won him the victory. At the sight of him, Adam, the first man he had created, struck his breast in terror and cried out to everyone: “My Lord be with you all.” Christ answered him: “And with your spirit.” He took him by the hand and raised him up, saying:

“Awake, O sleeper, and rise from the dead, and Christ will give you light.

I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise.

I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated. For your sake I, your God, became your son; I, the Lord, took the form of a slave; I, whose home is above the heavens, descended to the earth and beneath the earth.

For your sake, for the sake of man, I became like a man without help, free among the dead. For the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden.

See on my face the spittle I received in order to restore to you the life I once breathed into you. See there the marks of the blows I received in order to refashion your warped nature in my image. On my back see the marks of the scourging I endured to remove the burden of sin that weighs upon your back. See my hands, nailed firmly to a tree, for you who once wickedly stretched out your hand to a tree.
I slept on the cross and a sword pierced my side for you who slept in paradise and brought forth Eve from your side. My side has healed the pain in yours. My sleep will rouse you from your sleep in hell. The sword that pierced me has sheathed the sword that was turned against you.

Rise, let us leave this place. The enemy led you out of the earthly paradise. I will not restore you to that paradise, but I will enthrone you in heaven. I forbade you the tree that was only a symbol of life, but see, I who am life itself am now one with you. I appointed cherubim to guard you as slaves are guarded, but now I make them worship you as God.

The throne formed by cherubim awaits you, its bearers swift and eager. The bridal chamber is adorned, the banquet is ready, the eternal dwelling places are prepared, the treasure houses of all good things lie open. The kingdom of heaven has been prepared for you from all eternity.”

Be Joyous!

~Eowyn

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Good Friday: Remembering His Passion and Sacrificial Love

Good Friday, April 19, 2019.

Though strong as an ox, my erstwhile friend, the faux socialist Stephanie, is allergic to work. She would take a temporary job and, when it ends, apply for unemployment benefits. When the benefits run out, she’ll go find another temp job. And so on . . . .

Though raised a Christian, Stephanie is a goddess cultist, wiccan witch, and rabidly anti-Christian. Once, in a fit of self-pity, the perfectly healthy Stephanie blurted to me: “Don’t tell me how Jesus had suffered. I’ve suffered more than Jesus!”
This post on our Lord’s passion and sacrificial love is for Stephanie, the “artist” Michael D’Antuono who, in 2009, painted a blasphemous portrait of Obama as crucified christ, and all malignant narcissists who cheapen His memory by having the boundless arrogance and gall to compare themselves to Him.

The account below is difficult for us to read.

You will weep, if you have a heart.

Imagine how many hundred times difficult it was for our Lord, who endured all of it.

He sweated blood.

After He and his disciples had observed the Passover meal in an upper room in a home in southwest Jerusalem, they traveled to the Mount of Olives, northeast of the city.
There, in the garden of Gethsemane, for 12 hours (from 9 PM Thursday to 9 AM Friday), He prayed. He saw all the sins of humanity — past, present, and future. The cumulative effect of what He saw was so horrific that He sweated bloodhematidrosis, or hemorrhage into the sweat glands. His skin became fragile and tender from the hematidrosis, and He felt chilled in the night air.

Then the Roman soldiers came to arrest Him and took Him away — He who had committed no crime and no wrong, but instead had fed the hungry, healed the sick and blind, and even raised the dead.

He was scourged at least 39 times.

Scourging or flogging was a legal preliminary to every Roman execution. The usual instrument was a short whip (flagellum) with several single or braided leather thongs of variable lengths, in which small iron balls or sharp pieces of sheep bones were tied at intervals. Occasionally, staves also were used.

He was stripped of his clothing, His hands tied to an upright post. His back, buttocks, and legs were flogged either by two soldiers or by one who alternated positions. The scourging was intended to weaken Him to a state just short of collapse or death.

As the Roman soldiers repeatedly struck His back with full force, the iron balls caused deep contusions, and the leather thongs and sheep bones cut into His skin and subcutaneous tissues.Then, as the flogging continued, the lacerations tore into His underlying skeletal muscles and produced quivering ribbons of bleeding flesh. Pain and blood loss set the stage for circulatory shock.

His scalp was pierced with thorns.

The Roman soldiers, amused that this weakened man had been acclaimed a king just days ago when He entered Jerusalem on a donkey, mocked Him by placing a robe on his shoulders, a crown of thorns on His head, and a wooden staff as a scepter in His right hand. Next, they spat on Him and struck Him on the head with the wooden staff.

The crown of thorns was not a crown at all. It was probably a bush roughly applied, and tied on with rope.

The thorns probably came from the Lote Tree, a wild bush that still grows freely all over the Holy Land. This bush had thorns between one to two inches long. There are over 70 scalp wounds visible on the man whose image is seared forever into the Shroud of Turin.
The soldiers’ beating with the rods to His head covered with this crown would have caused severe bleeding. It is probable that the clump of thorns was removed before His tunic was put back onto His body, and then reapplied during the Crucifixion. The blood trickling down from the newly opened head wounds suggest that the thorns were reapplied before the Crucifixion.

Imagine the pain you’d feel if just one thorn, measuring 1 to 2 inches long, were stuck into your scalp . . . .

He carried his own cross, weighing 125 lb.

The severe scourging, with its intense pain and appreciable blood loss, most probably left Him in a pre-shock state. Moreover, hematidrosis had rendered his skin particularly tender. The physical and mental abuse, as well as the lack of food, water, and sleep, also contributed to His generally weakened state.

Therefore, even before the actual crucifixion, His physical condition was at least serious and probably critical.

It was customary for the condemned man to carry his own cross from the flogging post to the site of crucifixion outside the city walls.

Since the weight of the entire cross was probably well over 300 lb., “only” the crossbar or patibulum — weighing 75 to 125 lb. — was carried. The patibulum was placed across the nape of His neck and balanced along both shoulders, His outstretched arms tied to the crossbar. The processional to the site of crucifixion was led by a complete Roman military guard, headed by a centurion.

He was nailed to a cross to die.

The Romans did not invent crucifixions, but they perfected it as a form of torture and capital punishment designed to produce a slow death with maximum pain and suffering. It was one of the most disgraceful and cruelest methods of execution and usually was reserved only for slaves, foreigners, revolutionaries, and the vilest of criminals.

At the site of execution, by law, He was given a bitter drink of wine mixed with myrrh (gall) as a mild analgesic. He was then thrown to the ground on his back, with his arms outstretched along the patibulum.

His hands were nailed to the crossbar at the wrists. The nails were tapered iron spikes approximately 5 to 7 inches long with a square shaft 3/8 in. across.

After both arms were fixed to the crossbar, He and the patibulum, together, were lifted onto the stipes. Next, His feet were nailed to the front of the stipes.

Every breath He took was a struggle, seared with pain.

The weight of His body, pulling down on the outstretched arms and shoulders, fixed the intercostal muscles in an inhalation state and thereby hinder passive exhalation. Accordingly, exhalation was primarily diaphragmatic, and breathing was shallow. This form of respiration would not suffice and hypercarbia (abnormally-elevated carbon dioxide levels in the blood) soon resulted. The onset of muscle cramps or tetanic contractions, due to fatigue and hypercarbia, further hindered His breathing.

Every breath He took was a struggle, shot with agonizing pain.

To exhale, He had to lift His body by pushing up on His feet, flexing His elbows and adducting His shoulders. However, this maneuver placed the entire weight of the body on His tarsals, producing searing pain. Furthermore, flexion of His elbows caused rotation of His wrists about the iron nails, causing fiery pain along the damaged median nerves. Lifting of the body also painfully scraped His scourged back against the rough wooden stipes. Muscle cramps and paresthesias (pins and needles) of the outstretched and uplifted arms added to the discomfort. As a result, each respiratory effort became agonizing and tiring and led eventually to asphyxia (depletion of oxygen to the body).

After “only” 3 to 6 hours hung on the cross, He breathed his last.

He suffered terribly, unto death, for each one of us.

Remember His Passion today with the Stations of the Cross. Go here.

See also:

In memory of His love,

~Eowyn

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Palm Sunday: Beginning of the week that changed the world

Luke 19:28-30, 35-38

Jesus proceeded on his journey up to Jerusalem.
As he drew near to Bethphage and Bethany
at the place called the Mount of Olives,
he sent two of his disciples.
He said, “Go into the village opposite you,
and as you enter it you will find a colt tethered
on which no one has ever sat.
Untie it and bring it here….”
So they brought it to Jesus,
threw their cloaks over the colt,
and helped Jesus to mount.
As he rode along,
the people were spreading their cloaks on the road;
and now as he was approaching the slope of the Mount of Olives,
the whole multitude of his disciples
began to praise God aloud with joy
for all the mighty deeds they had seen.
They proclaimed:
“Blessed is the king who comes
in the name of the Lord.
Peace in heaven
and glory in the highest.”

Today is Palm Sunday, the beginning of the holiest week in Christianity.

It is the week that changed the world. The week in which the Son of God, who chose to become incarnate, sacrificed Himself, was tortured horribly, nailed to a cross and left to die — in atonement for the shattering, cataclysmic sin of our first parents and humanity’s subsequent sins.

For why it takes God to atone the sin of Adam and Eve, see “Lent and the Fall of Adam & Eve“.

For why God became man in order to save humanity, see “The parable of the farmer and the geese“.

Our sins are so horrific that, while praying in the Garden of Gethsemane, He actually sweated blood, seeing every sin of humanity, from the first to the last.

That’s how much He loves us narcissistic, petty, selfish, ever-bickering, ever-warring, utterly wretched, and downright murderous humans.

If you go to church today, you will receive a long piece of palm leaf. This video gives very easy-to-follow instructions on how you can make a cross from your palm.

And remember to tell Him “Thank you” and that you love Him with your whole heart, your whole soul, your whole mind, and with all your strength.

May the peace and love of our Lord Jesus Christ be with you,

~Eowyn

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Sunday Devotional: Let not your hearts be troubled

Is your heart troubled?

Are you beset with problems and challenges?

The past week has been a “perfect storm” of problems and challenges for me. I hope you can take comfort as I do in these 15 Bible verses from the Old and New Testaments:

“It is the Lord who goes before you. He will be with you; he will not leave you or forsake you. Do not fear or be dismayed.” —Deuteronomy 31:8

“Sing for joy, O heavens, and exult, O earth; break forth, O mountains, into singing! For the Lord has comforted his people and will have compassion on his afflicted.” —Isaiah 49:13

“He sets on high those who are lowly, and those who mourn are lifted to safety.” —Job 5:11

“The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness.” —Lamentations 3:22-23

“Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.” —Psalm 23:4

“The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid?” —Psalm 27:1

“God is our refuge and strength, a very present help in trouble.” —Psalm 46:1

“Cast your burden on the Lord, and he will sustain you; he will never permit the righteous to be moved.” —Psalm 55:22

“Let your steadfast love comfort me according to your promise to your servant.” —Psalm 119:76

“If I say, ‘Surely the darkness shall cover me, and the light about me be night,’ even the darkness is not dark to you; the night is bright as the day, for darkness is as light with you.” —Psalm 139:11-12

“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort.” —2 Corinthians 1:3

“Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.” —John 14:27

“I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” —John 16:33

“Blessed are those who mourn, for they shall be comforted.” —Matthew 5:4

“No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” —Romans 8:37-39

Jesus, I trust in You!

May the peace and love of our Lord Jesus the Christ be with you,

~Eowyn

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Sunday Devotional: ‘This is my chosen Son; listen to him’

Luke 9:28B-36

Jesus took Peter, John, and James
and went up the mountain to pray.
While he was praying his face changed in appearance
and his clothing became dazzling white.
And behold, two men were conversing with him, Moses and Elijah,
who appeared in glory and spoke of his exodus
that he was going to accomplish in Jerusalem.
Peter and his companions had been overcome by sleep,
but becoming fully awake,
they saw his glory and the two men standing with him.
As they were about to part from him, Peter said to Jesus,
“Master, it is good that we are here;
let us make three tents,
one for you, one for Moses, and one for Elijah.”
But he did not know what he was saying.
While he was still speaking,
a cloud came and cast a shadow over them,
and they became frightened when they entered the cloud.
Then from the cloud came a voice that said,
“This is my chosen Son; listen to him.”
After the voice had spoken, Jesus was found alone.
They fell silent and did not at that time
tell anyone what they had seen.

Modern Christology, the systematic study (“ology”) of Jesus Christ, is a product of the Enlightenment, distinguished from the pre-modern variety in its purpose and intent. Instead of studying Christ as the object of religious devotion or faith, modern Christology means to study Jesus as a figure in history, i.e., Jesus the man instead of Jesus the Christ.

Modern Christology’s historical reconstructions of Jesus have regularly been put forward as challenges to faith. In a speech in 1996, then-Cardinal Joseph Ratzinger said, “The identification of only one historical person, Jesus of Nazareth, with . . . the living God, is now relegated as a relapse into myth. Jesus is consciously relativized as one religious leader among others.” The result is an erosion of faith even among the clergy. As examples:

  • A survey in 2002 found that a third of the clergy in the Church of England doubted or outright disbelieved in the physical resurrection of Christ. No doubt the percentage is much higher today, 17 years later.
  • At the 2017 Christmas midnight Mass, Fr. Fredo Olivero of the Church of San Rocco di Torino in the Archdiocese of Turin, Italy, substituted the syrupy Italian pop-religious tune “Dolce sentire” for the Creed, explaining, “Do you know why I do not say the Creed? Because I do not believe it. . . . After many years I understood that it was something I did not understand and that I could not accept. So let’s sing something else that says the essential things of life.” (Source: George Weigel in First Things)
  • Not to be outdone, Fr. Paolo Farinella of Genoa, Italy, announced in the leftist Italian newspaper, La Repubblica, that Christmas is just “a fairy tale from the nativity scene with lullabies and bagpipes, the exclusive support of a capitalist and consumerist economy”. (First Things)

Having studied some of the writings of modern Christologists, what I find curious is that, in their search for the historical Jesus, these theologians and scholars pay scant attention to an important concept in law which is critical to the testimony and determination of truth.

That concept is “percipient witness.”

According to Nolo’s Plain-English Law Dictionary, a percipient witness is “A witness who testifies about things he or she actually perceived. For example, an eyewitness.”

The apostles and disciples were the percipient witnesses of the historical Jesus. Their accounts are contained in the four canonical Gospels and the Acts of the Apostles. And it is their behaviors, lives, and deaths that provide the most compelling testimony of not just Jesus the man, but Jesus the Christ. The above passage from Luke 9 is exactly that — an account by sane, percipient witnesses of having seen Jesus with two long-dead men, Moses and Elijah, and hearing a voice from the cloud saying, “This is my chosen Son; listen to him.”

The Milky Way as seen from New Zealand

The world we live in, Earth, is part of a solar system, at the center of which is a star called the Sun. Our solar system is part of a galaxy called the Milky Way.

Astronomers say there are about 1 billion stars in the Milky Way galaxy. Deep-field images from the Hubble Space Telescope suggest there are about 2 trillion galaxies in the observable universe, or about 10 times more galaxies than previously thought.  Christopher Conselice, a professor of astrophysics at the University of Nottingham in the United Kingdom, said there are about 100 million stars in the average galaxy. (Space.com)

1 million = 1,000,000.
100 million = 100,000,000.
1 trillion = 1,000,000 millions or 1,000,000,000,000.
2 trillions × 100 millions = 20,000,000 millions or 20 trillions.

That means there are about 20 trillion stars in the Universe. Put another way, there are 5 to 10 times more stars than there are grains of sand on all the beaches of planet Earth. (Universe Today)

Then there is something even more mind-boggling: The above calculations are about the observable Universe. According to the theory of cosmic inflation, the size of the entire Universe is at least 3×1023 times the radius of the observable Universe.

So when the Creator of this unimaginably vast Universe says “This is my chosen Son; listen to him”, we’d be crazy not to listen.

May the peace and love of our Lord Jesus Christ be with you,

~Eowyn

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Church fire leaves Bibles and cross untouched

Shortly after midnight around 1 a.m. on Sunday, March 3, 2019, fire fighters responded to a fire at the Freedom Ministries Church on Grandview Rd. in Daniels, West Virginia.

When fire fighters from the Beaver, Ghent, Mabscott, and Coal City fire departments arrived on scene, they found the wooden church fully engulfed in flames.

WVNS TV reports that while searching in the rubble of the church fire, firefighters made “an incredible discovery”.

The firefighters — professionals who are experienced with fires — made note of a remarkable phenomenon. They said that as they were going through the wreckage, they noticed not a single Bible was burned and the church’s cross was untouched.

No injuries were reported. The cause of the fire is still under investigation.

Note that the ignition temperature of paper is 451°F (233°C), whereas that of wood is between 536°F to 896°F (280°C to 480°C). That means paper burns much more readily than wood. But the church building was engulfed in flames, its roof completely burnt away, whereas not a single Bible, made of paper, was burned.

See also these other cases of statues of Mary and Jesus surviving natural disasters:

~Eowyn

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Why do the nations conspire and the peoples plot in vain?

That is a question for the ages

Why, for instance, do we see such blatant occultism among the elites? Why do we see pedophile rings and child sacrifice being practiced in this “enlightened” age? Why does America have the stain of Bohemian Grove? Why is the layout and architecture of Washington DC, our capitol city, like a Mason’s wet dream?

Psalm 2 asks the questions also. They are not new. And ignoring the warning in this psalm will prove fatal for any nation, including ours.


Psalm 2

1 Why do the nations conspire and the peoples plot in vain?

2 The kings of the earth rise up and the rulers band together against the Lord and against his anointed, saying,

3 “Let us break their chains and throw off their shackles.”

4 The One enthroned in heaven laughs; the Lord scoffs at them.

5 He rebukes them in his anger and terrifies them in his wrath, saying,

6 “I have installed my king on Zion, my holy mountain.”

7 I will proclaim the Lord’s decree: He said to me, “You are my son; today I have become your father.

8 Ask me, and I will make the nations your inheritance, the ends of the earth your possession.

9 You will break them with a rod of iron; you will dash them to pieces like pottery.”

10 Therefore, you kings, be wise; be warned, you rulers of the earth.

11 Serve the Lord with fear and celebrate his rule with trembling.

12 Kiss his son, or he will be angry and your way will lead to your destruction, for his wrath can flare up in a moment. Blessed are all who take refuge in him.


PEACE

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Sunday Devotional: Speech discloses the bent of a person’s heart

Luke 6:39, 43-45

Jesus told his disciples…
“A good tree does not bear rotten fruit,
nor does a rotten tree bear good fruit.
For every tree is known by its own fruit.
For people do not pick figs from thornbushes,
nor do they gather grapes from brambles.
A good person out of the store of goodness in his heart produces good,
but an evil person out of a store of evil produces evil;
for from the fullness of the heart the mouth speaks.”

Sirach 27:4-6, 11-12, 22-24

When a sieve is shaken, the husks appear;
so do people’s faults when they speak.
The furnace tests the potter’s vessels;
the test of a person is in conversation.
The fruit of a tree shows the care it has had;
so speech discloses the bent of a person’s heart….
The conversation of the godly is always wisdom,
but the fool changes like the moon.
Limit the time you spend among the stupid,
but frequent the company of the thoughtful….
Whoever has shifty eyes plots mischief
and those who know him will keep their distance;
In your presence he uses honeyed talk,
and admires your words,
But later he changes his tone
and twists the words to your ruin.
I have hated many things but not as much as him,
and the Lord hates him as well.

In our corrupt culture, Christianity is portrayed as a pernicious and malevolent religion bent on blocking us from the pursuit of pleasure and being who we “really” are — the satanists’ credo of “Do as thou wilt”.

What they won’t tell you is that Christianity contains much wisdom and serves as a guide to life, as exemplified in the above passages from Luke 6 and Sirach 27, instructing us to listen carefully to and heed what a person says because “speech discloses the bent of a person’s heart”.

In fact, study after study testifies to the beneficent effects of being a true and faithful follower of Christ. See:

1 Corinthians 15:58

Therefore, my beloved brothers and sisters,
be firm, steadfast, always fully devoted to the work of the Lord,
knowing that in the Lord your labor is not in vain.

May the peace and love of our Lord Jesus Christ be with you,

~Eowyn

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Sunday Devotional: Do good to those who hate you

Luke 6:27-36

Jesus said to his disciples:
“To you who hear I say,
love your enemies, do good to those who hate you,
bless those who curse you, pray for those who mistreat you.
To the person who strikes you on one cheek,
offer the other one as well,
and from the person who takes your cloak,
do not withhold even your tunic.
Give to everyone who asks of you,
and from the one who takes what is yours do not demand it back.
Do to others as you would have them do to you.
For if you love those who love you,
what credit is that to you?
Even sinners love those who love them.
And if you do good to those who do good to you,
what credit is that to you?
Even sinners do the same.
If you lend money to those from whom you expect repayment,
what credit is that to you?
Even sinners lend to sinners,
and get back the same amount.
But rather, love your enemies and do good to them,
and lend expecting nothing back;
then your reward will be great
and you will be children of the Most High,
for he himself is kind to the ungrateful and the wicked.
Be merciful, just as your Father is merciful.”

Jesus never said being His follower would be easy.

In fact, He said, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.” –Matthew 16:24

For me, the passage from Luke 6 may be the most difficult of all. We are told to love our enemies, do good to those who hate us, bless those who curse us, and actually pray for those who mistreat us.

How preposterous is that!

Doing all that goes against our every impulse. It certainly is entirely contrary to the Old Testament‘s injunction to exact vengeance in kind: “Eye for eye, tooth for tooth, hand for hand, foot for foot, burning for burning, wound for wound, stripe for stripe.” (Exodus 21:24-25)

Good grief. Why should we be so nice to our enemies?

Two reasons:

  1. “Do to others as you would have them do to you”: The Golden Rule of treating others as we would wish to be treated, and not treating others in ways that we would not want to be treated — a maxim found in not just Christianity, but in the world’s major religions and every ethical tradition.
  2. “For He himself is kind to the ungrateful and the wicked.
    Be merciful, just as your Father is merciful”: A reminder to us when we are puffed up with righteous indignation and every cell of our body is bent on vengeful retaliation, that we aren’t so wonderful ourselves. God does not retaliate when we sin and hurt Him, but loves us in spite of ourselves. We should try and do likewise to those who hurt and injure us.

Is that too tall an order? — that we, imperfect and fallen creatures, should behave more like God?

Don’t we owe it to Him to at least try?

May the peace and love of Jesus Christ our Lord be with you,

~Eowyn

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