Category Archives: Angels

Painting of Archangel Michael weeps

There is a very old icon or painting of St. Michael the Archangel in the Sacred Church of the Archangel Michael at the Old Cemetery of Ialyssos in Rhodes, Greece. The church is Greek Orthodox.

The painting dates to 1896.

Beginning in 2013, the painting weeps.

John Sanidopoulos reports, Oct. 27, 2013:

The [Orthodox] Metropolitan, after indeed verifying there were what looked like tears on the face of the Archangel, asked for the icon to be moved from the place it was hanging. They then examined the back side of the icon as well as the wall on which it rested to determine if there was moisture which passed on to the icon.

Having established that this was impossible, the Metropolitan of Rhodes testified that this was in fact a miracle, and he asked that the icon be brought to the Sacred Church of the Dormition of the Theotokos in Ialyssos for public veneration, as well as to see if a change in environment would halt the phenomenon. ‘We will move it to the big church to see how the phenomenon evolves,’ Metropolitan Kyrillos told the faithful who had gathered in the small chapel.”

H/t Spirit Daily

About St. Michael the Archangel, see “Feast Day of the Archangels“.

See also “A soldier’s encounter with Michael the Archangel”.

~Eowyn

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Read The Signs

Sodom Road Signs

Would you buy a house on this road?

We sometimes drive past this location in beautiful Westport, Massachusetts. When I see it I chuckle, sometimes make a remark, and generally bore the other people in the car with my attempted humor.

But think about it. If there was a beautiful house and property for sale here, with an amazingly affordable price, would you overlook some misgivings about the implications, and snatch it up? Before you say, “Of course! I’m no idiot,” consider someone else who did exactly that. (Genesis 19)

Abraham’s relative, Lot, did something similar. He and Abraham had greatly prospered, so much so that they needed to go separate ways in order to not crowd each other. Lot requested the land near Sodom because it was better than the land Abraham was on. Abraham said said okay, and they split up.

Sweet deal! Great land! Lots of room! And for a low price!

But certain things were not right with this place. It was filled with people who were so violent, murderous and perverted that no stranger could pass through in safety. So bad in fact that God sent 3 angels to get Lot out so they could deal with the monsters who lived there. They extracted Lot and his family, and rained fire and sulfur on Sodom, leaving nothing alive.

So my question is, “When you are living on Sodom Road, do you feel okay about the presence of an Angel Shop and good deals on Firewood?”

Sodom Road Signs

Just asking…

 

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Today is our Guardian Angels’ feast day!

Today is the feast day of our Guardian Angels!

A 2007 Harris poll found that 74% of U.S. adults believed in angels.

How do we know that each of us has a guardian angel? Because Jesus tells us so!

“See that you despise not one of these little ones: for I say to you that their angels in heaven always see the face of my Father who is in heaven.” -Matthew 18:10

The word “angel,” in Greek is angelos, in Hebrew is malach, in Arabic is mala’ika– which all mean “messenger.”

Angels are incorporeal (without body, material form or substance) spiritual beings who act as messengers and intermediaries between God and humanity. St. Augustine said that although Angels are defined by their function as messengers or message-bearers, their activities are not limited to just this function. Messenger is one of their functions, not their nature.

St. Thomas Aquinas maintained that each Angel is unique, a species unto itself — truly a mind-boggling idea. (J.R.R. Tolkien probably had angels in mind when he fashioned the Ents, who are each a species unto itself.) That means each Angel is truly an individual, with his own personality and quirks. This may explain why some guardian angels are pro-active, while others are not.

Major philosophers — such as the great medieval theologian Thomas Aquinas (1225-1274), René Descartes (1596-1650), John Locke (1632-1704), and most recently, the American philosopher Mortimer Adler (1902-2001) — have put forth compelling reasoning for the existence of Angels. (For the conversion of Adler, a Jew, see “A philosopher-pagan comes home: The conversion of Mortimer Adler“.)

Theologians maintain there is a hierarchy of Angels, their belief stemming from allusions in both the Old and New Testaments (Genesis 3:24; Isaiah 6:1-7; Ezekiel 1, 10; Romans 8:38; Ephesians 1:21, 3:10, 6:12; Colossians 1:16, 2:10, 2:15) to “seraphim,” “cherubim,” “thrones,” “dominions,” “mights,” “powers” and “principalities” in the “heavenly places.”

Dionysius the Areopagite and St. Thomas Aquinas delineated three hierarchies of Angels, and three orders within each hierarchy, totaling nine orders in all:

  • 1st hierarchy: Seraphim, Cherubim, Thrones.
  • 2nd hierarchy: Dominions, Virtues, Powers.
  • 3rd hierarchy: Principalities, Archangels, Angels.

Of the nine angelic orders, five are sent by God for external ministry among bodily creatures, as indicated by their names of Virtues, Powers, Principalities, Archangels, and Angels—all of which refer to some kind of administrative or executive office. Of these five orders, only the last three minister to human beings:

  • Principalities are in charge of the whole of humanity.
  • Archangels minister to nations — their leaders and those persons whom God tasks with special work to do on Earth.
  • Angels, the last order, are God’s messengers to and guardians of individual human beings.

According to St. Thomas Aquinas, a guardian angel is appointed by God’s loving providence to each human being from the moment of birth because “the dignity of human souls is great.”

Throughout the lives of “changeable and fallible” human beings, their guardian angels assist them toward goodness. Although the guardians never fail or forsake their human charges, they eschew interfering with Divine providence or with our free will to commit sin if we so choose and to suffer punishment.

When I see a drunk or derelict sleeping on a bus bench or curled up in a street corner, I can’t help but wonder how very sad their guardian angels must be. Imagine what it must be like to be the guardian angel of a serial killer . . . .

In Summa Theologica, St. Thomas also wrote that at the end of a human being’s earthly life, the guardian angel of the virtuous person will be replaced with an angelic companion because the guardian’s mission will have been successfully discharged. What a wondrous thought — that our guardian angel who has known and loved us all our lives will be our friend and companion through all eternity!

But the wicked in Hell “will have a fallen angel [or demon] to punish him” for eternity. Let that thought sink in . . . .

Just because we can’t see them doesn’t mean our guardian angels aren’t with us all the time. In fact, there are many stories of angelic encounters and assistance. See, for example:

My days are so busy with blogging and family-, house- and garden-work that the only time when my mind is at rest is when I walk in the hills. On one such walk several years ago, I talked to my guardian angel and humbly asked him to show me he’s there. Instantaneously, I felt his presence walking alongside me, on my right. I can’t tell you what he looks like (he is a bodiless spirit after all), but what I felt was his staggeringly-profound LOVE — a love that is unconditional and wholly unearned, the depths of which I have never (and will never) experienced from any human.


Here’s a simple prayer to our guardian angels, by St. Bonaventure (1221-1274):

Angel of God, my guardian dear,
to whom His Love commits me here,
ever this day be at my side,
to light and guard,
to rule and guide. Amen.

Talk to your Guardian Angel!

He loves you very, very much, more than you’ll ever know.

Tell him you love him.

And thank your Guardian Angel today and every day — for watching over and protecting you, and for loving you in spite of ourselves.

~Eowyn

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Feast Day of the Archangels

September 29 traditionally was set aside as the Feast Day of St. Michael the Archangel. Then the Church made it the feast day of all the Archangels.

Note: The word “saint” simply means “holy” — as indeed are the Angels who choose to be true to God instead of, like Lucifer and the other fallen angels, pride in themselves.

The word angel, in Greek, is angelos; in Hebrew, malach; in Arabic, mala’ika — which all mean “messenger.”

Angels are incorporeal (without body, material form or substance) spiritual beings who act as messengers and intermediaries between God and humanity. St. Augustine said that although Angels are defined by their function as messengers or message-bearers, their activities are not limited to just this function. Messenger is one of their functions, not their nature. St. Thomas Aquinas maintained that each Angel is unique, a species unto itself — truly a mind-boggling idea.

Major philosophers — such as Thomas Aquinas, René Descartes, John Locke, and most recently, the American philosopher Mortimer Adler — had put forth compelling reasons for the existence of Angels. (For the conversion of Adler, a Jew, to the Catholic faith, see “A philosopher-pagan comes home: The conversion of Mortimer Adler.)

Theologians maintain there is a hierarchy of Angels, their belief stemming from allusions in both the Old and New Testaments (Genesis 3:24; Isaiah 6:1-7; Ezekiel 1, 10; Romans 8:38; Ephesians 1:21, 3:10, 6:12; Colossians 1:16, 2:10, 2:15) to “seraphim,” “cherubim,” “thrones,” “dominions,” “mights,” “powers” and “principalities” in the “heavenly places.”

Dionysius the Areopagite and St. Thomas Aquinas delineated three hierarchies of Angels, and three orders within each hierarchy, totaling nine orders in all:

  • 1st hierarchy: Seraphim, Cherubim, Thrones.
  • 2nd hierarchy: Dominions, Virtues, Powers.
  • 3rd hierarchy: Principalities, Archangels, Angels.

Of the nine angelic orders, five are sent by God for external ministry among bodily creatures, as indicated by their names of Virtues, Powers, Principalities, Archangels, and Angels—all of which refer to some kind of administrative or executive office. Of these five orders, only the last three minister to human beings:

  • Principalities are in charge of the whole of humanity.
  • Archangels minister to nations — their leaders and those persons whom God tasks with special work to do on Earth.
  • Angels, the last order, are God’s messengers to and guardians of individual human beings.

That leaves the orders of Virtues and Powers who, by logical inference, minister to other bodily but nonhuman creatures — a category that would include animals, whom St. Bonaventure insightfully called “creatures without sin,” as indeed they are without the concupiscence of Original Sin that stains every human. That our pets and other animals have Angels is a happy thought indeed!

Three Angels are named in the Bible:

  1. Michael: in Hebrew, the name means “Who is like God?”.
  2. Gabriel: “God is my might”.
  3. Raphael: “God has healed”.

Notice that all three names end with “El” — which means God, in Hebrew. Thus, each Archangel’s name ending in “el” means they are “of God.”

St. Gabriel, the Archangel

Archangel Gabriel appears to Mary. The Annunciation by Sandro Botticelli, 1485.

Gabriel’s name means “God is great.” The angel Gabriel appears to at least three people in the Bible:

  • To the prophet Daniel (Daniel 8:16).
  • To the priest Zechariah to foretell and announce the miraculous birth of John the Baptist (Luke 1:19).
  • To the Virgin Mary to tell her that she would conceive and bear a son (Luke 1:26–38). As the angel of the Annunciation, Gabriel is the one who revealed that the Savior was to be called “Jesus” (Luke 1:31).

St. Gabriel is recognized as the patron saint of messengers, telecommunication workers, and postal workers.

St. Raphael, the Archangel

The angel Raphael‘s name means “God heals.” This identity came about because of the biblical story that Raphael “healed” the earth when it was defiled by the sins of the fallen angels in the apocryphal Book of Enoch.

Raphael appears by name only in the Book of Tobit where, disguised as a human named “Azarias the son of the great Ananias,” he accompanies Tobiah, son of Tobit, in travels. When Raphael returns from his journey with Tobiah, he declares to Tobit that he was sent by the Lord to heal his blindness and deliver Sarah, Tobiah’s future wife, from the demon Asmodeus. It is then that Raphael makes himself known as “the angel Raphael, one of the seven, who stand before the Lord” (Tobit 12:15).

Although only the archangels Gabriel and Michael are mentioned by name in the New Testament, the Gospel of John 5:1-4 speaks of a healing pool at Bethesda where “An angel of the Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond after the motion of the water was made whole of whatsoever infirmity he lay under.” This passage is generally associated with Archangel Raphael.

St. Raphael is the patron saint of travelers, the blind, bodily ills, happy meetings, nurses, physicians and medical workers. He is often pictured holding a staff and either holding or standing on a fish.

St. Michael, the Archangel

The name “Lucifer” means “morning star,” “son of the dawn,” or “light carrier.” For that reason, theologians believe that Lucifer was a high-order Angel, most likely the highest order — a Seraphim. Aquinas thought him to be “probably the highest of all the angels.”

But Lucifer admires and loves himself more than his Creator and thinks himself to be “as God.” And so, swollen with narcissism and grandiosity, Lucifer rebelled, taking a third of the angelic beings with him.

A lower-order Angel, full of courage and love of God, rallied together two-thirds of the angelic ranks against Lucifer and the other apostates, in the First War that began the enduring conflict between good and evil. As related in Revelation 12:7-9:

Then war broke out in heaven; Michael and his angels battled against the dragon. The dragon and its angels fought back, but they did not prevail and there was no longer any place for them in heaven. The huge dragon, the ancient serpent, who is called the Devil and Satan, who deceived the whole world, was thrown down to earth, and its angels were thrown down with it.

That braveheart’s name is Micha-el, which means “Who is like God?” — Michael‘s battle cry.

St. Michael the Archangel is the prince of the heavenly hosts and the most beloved of all the angels. He is mentioned in Daniel 10:13,31; 12:1 (where he is said to be the prince of the people of Israel); Jude 9 (where he disputed with the Devil about the body of Moses); and in Revelation 12:7 (where he led the heavenly armies against those of the “great dragon”).

Described in Revelation 10:1 as a “mighty angel…with a halo around his head; his face was like the sun and his feet were like pillars of fire,” St. Michael is generally portrayed by artists as wearing full armor and carrying a sword or lance, with his foot on the neck of a dragon. (Pictures of the martyred St. George are often similar, but only Michael has wings.)

Michael has four main titles or offices. He is:

  • Patron of the Chosen People in the Old Testament.
  • Patron saint and defender of the Church.
  • The Angel of death, who assists Jesus in the final judgment (thus, Michael is sometimes depicted with a scale).
  • Leading the good Angels against the fallen angels or demons. For that reason, Christians consider St. Michael the most powerful defender of God’s people against evil. As such, Michael is also the patron saint of soldiers and policemen. (For the Prayer to St. Michael, go here.)

All of which is why St. Michael, the Braveheart of Angels, is my most favorite saint, whom I admire and love with all my heart. He is my commander in chief. As you can see from this blog’s masthead, he is also the patron and protector of Fellowship of the Minds.

Happy Feast Day, St. Michael, St. Raphael, St. Gabriel!

Thank you for inspiring us with your humility, courage, goodness, and love for God. Please help us in our struggles in this present darkness.

Thank you, God the Father, the Son, and the Holy Spirit, for creating the marvelous Angels!

For a fascinating account of a U.S. Marine’s encounter with Archangel Michael in the Korean War, click here.

~Eowyn

Sources:

  1. Mortimer J. Adler, The Angels and Us (New York: Macmillan, 1982).
  2. Matthew Bunson, Angels A to Z: A Who’s Who of the Heavenly Host (New York: Three Rivers Press, 1996), pp. 181-184.
  3. Michael H. Brown, Prayer of the Warrior (Goleta, CA: Queenship Publishing Co., 1993), p. 34.
  4. René Descartes, Meditations On First Philosophy, trans. by Donald A. Cress (Indianapolis & Cambridge: Hackett Publishing Company, Inc., 1979).
  5. John Locke, An Essay Concerning Human Understanding, edited with an introduction by A. D. Woozley (Cleveland & New York: Meridian Books, 1968),
  6. Summa Theologica of St. Thomas Aquinas, Volume One (New York: Benziger Brothers, 1947).
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Today is our Guardian Angels’ feast day!

Today is the feast day of our Guardian Angels!

A 2007 Harris poll found that 74% of U.S. adults believed in angels.
How do we know that each of us has a guardian angel? Because Jesus tells us so!

“See that you despise not one of these little ones: for I say to you that their angels in heaven always see the face of my Father who is in heaven.” -Matthew 18:10

The word “angel,” in Greek is angelos, in Hebrew is malach, in Arabic is mala’ika– which all mean “messenger.”
Angels are incorporeal (without material bodies or subtance) spiritual beings who act as intermediaries between God and humanity. Although the word “angel” means “messenger,” this does not limit their activities. Instead, they are created by God to serve Him by fulfilling any and all tasks assigned to them.
St. Thomas Aquinas maintained that each Angel is unique, a species unto itself — a truly mind-boggling idea. (Sidenote: J.R.R. Tolkien’s Ents are analogous, in that each Ent is also a species unto itself.) That means each Angel is truly an individual, with his own personality and quirks. This may explain why some guardian angels are pro-active, while others are not.
Major philosophers — such as the great medieval theologian Thomas Aquinas (1225-1274), René Descartes (1596-1650), John Locke (1632-1704), and most recently, the American philosopher Mortimer Adler (1902-2001) — have put forth compelling reasoning for the existence of Angels. (For the conversion of Adler, a Jew, to the Catholic faith, see the moving account, “A Philosopher-Pagan Comes Home“.)
Scripture tells us there is a hierarchy of Angels — there are various gradations or “orders” of Angels. We know this because in Genesis 3:24, Isaiah 6:1-7, Ezekiel 1, 10, Romans 8:38, Ephesians 1:21, 3:10, 6:12, Colossians 1:16, 2:10, 2:15, allusions are made to “seraphim,” “cherubim,” “thrones,” “dominions,” “mights,” “powers,” and “principalities” in the “heavenly places.”
According to Aquinas and Dionysius the Areopagite, there are nine orders of angels, but only the last five angelic orders (Virtues, Powers, Principalities, Archangels, Angels) minister to bodily creatures and, of them, only the last three minister to human beings:

  • Principalities are in charge of the whole of humanity — of nations or countries.
  • Archangels minister to nations — their leaders and those persons whom God tasks with special work to do on earth.
  • Angels, the last order, are God’s messengers and guardians of individual human beings.

Note: By logical inference, then, the orders of Virtues and Powers minister to nonhuman bodily creatures, which would include animals whom St. Bonaventure called “creatures without sin.” Isn’t that a happy thought? — that our pets also have angels?

According to St. Thomas Aquinas, a guardian angel is appointed by God’s loving providence to each human being from the moment of birth because “the dignity of human souls is great.”
Throughout the lives of “changeable and fallible” human beings, their guardian angels assist them toward goodness. Although the guardians never fail or forsake their human charges, they eschew interfering with Divine providence or with our free will—to commit sin if we so choose, to endure trials and troubles, and to suffer punishment.
When I see a drunk or derelict sleeping on a bus bench or curled up in a street corner, I can’t help but wonder how very sad their guardian angels must be. Imagine what it must be like to be the guardian angel of a serial killer . . . .
In Summa Theologica, St. Thomas also wrote that at the end of a human being’s earthly life, the guardian angel of the virtuous person will be replaced with an angelic companion because the guardian’s mission will have been successfully discharged. What a wondrous thought: That our Guardian Angel who has known and loved us all our lives will be our friend and companion through all eternity!
But the wicked in Hell “will have a fallen angel [or demon] to punish him” for eternity. Let that thought sink in . . . .
Just because we can’t see them doesn’t mean our Guardian Angels aren’t with us all the time. In fact, there are many stories of angelic encounters and assistance. See, for example:

You’ll find more angel stories on FOTM‘s “Angels & Saints” page.
My days are so busy with blogging and family-, house- and garden-work that the only time when my mind is at rest is when I’m taking my solitary walk in the hills. On one such walk several years ago, I talked to my guardian angel and humbly asked him to show me he’s there. Instantaneously, I felt his presence walking alongside me, to my right. I can’t tell you what he looks like (he is a bodiless spirit after all), but what I felt was his staggeringly-profound LOVE — a love that is unconditional and wholly unearned, the depths of which I have never (and will never) experienced from a human.

Here’s a simple prayer to our guardian angels, by St. Bonaventure (1221-1274):

Angel of God, my guardian dear,
to whom His Love commits me here,
ever this day be at my side,
to light and guard,
to rule and guide. Amen.

Talk to your Guardian Angel!
He loves you very, very much, more than you’ll ever know.
Tell him you love him.
And thank your Guardian Angel today and every day — for watching over and protecting you, and for loving you in spite of ourselves.
~Eowyn

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Today is the Archangels' feast day!

September 29 traditionally was set aside as the Feast Day of St. Michael the Archangel. Then the Church made it the feast day of all the Archangels.

Note: The word “saint” simply means “holy’ — as indeed are the Angels who choose to be true to God instead of, like Lucifer and the other fallen angels, pride in themselves.

my angels2
The word angel, in Greek, is angelos; in Hebrew, malach; in Arabic, mala’ika — which all mean “messenger.”
Angels are incorporeal (without body, material form or substance) spiritual beings who act as messengers and intermediaries between God and humanity. St. Augustine said that although Angels are defined by their function as messengers or message-bearers, their activities are not limited to just this function. Created by God to serve Him, Angels fulfill any and all tasks assigned to them.
In other words, being an Angel or messenger simply denotes one of their functions, not their nature. St. Thomas Aquinas maintained that each Angel is unique, a species unto itself — truly a mind-boggling idea.
Major philosophers — such as Thomas Aquinas, René Descartes, John Locke, and most recently, the American philosopher Mortimer Adler — had put forth compelling reasons for the existence of Angels. (For the conversion of Adler, a Jew, to the Catholic faith, see A Philosopher-Pagan Comes Home.)
Theologians maintain there is a hierarchy of Angels, due to the fact that in Genesis 3:24, Isaiah 6:1-7, Ezekiel 1, 10, Romans 8:38, Ephesians 1:21, 3:10, 6:12, Colossians 1:16, 2:10, 2:15, allusions are made to “seraphim,” “cherubim,” “thrones,” “dominions,” “mights,” “powers” and “principalities” in the “heavenly places.”
Dionysius the Areopagite and St. Thomas Aquinas delineated three hierarchies of Angels, with each hierarchy comprised of three orders:

  • 1st hierarchy: Seraphim, Cherubim, Thrones.
  • 2nd hierarchy: Dominions, Virtues, Powers.
  • 3rd hierarchy: Principalities, Archangels, Angels.

Of the nine angelic orders, five are sent by God for external ministry among bodily creatures, as indicated by their names of Virtues, Powers, Principalities, Archangels, and Angels—all of which refer to some kind of administrative or executive office. Of these five orders, only the last three minister to human beings:

  • Principalities are in charge of the whole of humanity.
  • Archangels minister to nations — their leaders and those persons whom God tasks with special work to do on Earth.
  • Angels, the last order, are God’s messengers to and guardians of individual human beings.

That leaves the orders of Virtues and Powers who, by logical inference, minister to other bodily but nonhuman creatures. The latter would include the non-human animals, such as our pets, whom St. Bonaventure called “creatures without sin” — which is a happy thought indeed!
Three Angels are named in the Bible:

  1. Michael: in Hebrew, the name means “Who is like God?”.
  2. Gabriel: “God is my might”.
  3. Raphael: “God has healed”.

Notice that all three names end with “El” — which means God, in Hebrew. Thus, each Archangel’s name ending in “el” means they are “of God.”

St. Gabriel, the Archangel

Archangel Gabriel appears to Mary. The Annunciation by Sandro Botticelli, 1485.


Gabriel’s name means “God is great.” The angel Gabriel appears to at least three people in the Bible:

  • To the prophet Daniel (Daniel 8:16).
  • To the priest Zechariah to foretell and announce the miraculous birth of John the Baptist (Luke 1:19).
  • To the Virgin Mary to tell her that she would conceive and bear a son (Luke 1:26–38). As the angel of the Annunciation, Gabriel is the one who revealed that the Savior was to be called “Jesus” (Luke 1:31).

St. Gabriel is recognized as the patron saint of messengers, telecommunication workers, and postal workers.

St. Raphael, the Archangel

st-raphael1The angel Raphael‘s name means “God heals.” This identity came about because of the biblical story that Raphael “healed” the earth when it was defiled by the sins of the fallen angels in the apocryphal Book of Enoch.
Raphael appears by name only in the Book of Tobit where, disguised as a human named “Azarias the son of the great Ananias,” he accompanies Tobiah, the son of Tobit, in travels. When Raphael returns from his journey with Tobiah, he declares to Tobit that he was sent by the Lord to heal his blindness and deliver Sarah, Tobiah’s future wife, from the demon Asmodeus. It is then that the Raphael makes himself known as “the angel Raphael, one of the seven, who stand before the Lord” (Tobit 12:15).
Although only the archangels Gabriel and Michael are mentioned by name in the New Testament, the Gospel of John 5:1-4 speaks of a healing pool at Bethesda where “An angel of the Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond after the motion of the water was made whole of whatsoever infirmity he lay under.” This passage is generally associated with St. Raphael, the Archangel.
St. Raphael is the patron saint of travelers, the blind, bodily ills, happy meetings, nurses, physicians and medical workers. He is often pictured holding a staff and either holding or standing on a fish.

St. Michael, the Archangel

StMichaelTheArchangel
The name “Lucifer” means “morning star,” “son of the dawn,” or “light carrier.” For that reason, theologians believe that Lucifer was a high-order Angel, most likely the highest order — a Seraphim. Aquinas thought him to be “probably the highest of all the angels.” But Lucifer admires and loves himself more than his Creator and thinks himself to be “as God.” And so, swollen with narcissism and grandiosity, Lucifer rebelled, taking a third of the angelic beings with him.
A lower-order Angel, full of courage and love of God, rallied together two-thirds of the angelic ranks against Lucifer and the other apostates, in the First War that began the enduring conflict between good and evil. As related in Revelation 12:7-9:

Then war broke out in heaven; Michael and his angels battled against the dragon. The dragon and its angels fought back, but they did not prevail and there was no longer any place for them in heaven. The huge dragon, the ancient serpent, who is called the Devil and Satan, who deceived the whole world, was thrown down to earth, and its angels were thrown down with it.

That braveheart’s name is Micha-el, which means “Who is like God?” — Michael‘s battle cry.
St. Michael the Archangel is the prince of the heavenly armies and the most beloved of all the angels. He is mentioned in Daniel 10:13,31; 12:1 (where he is said to be the prince of the people of Israel); in Jude 9 (where he disputed with the devil about the body of Moses); and in Revelation 12:7 (where he led the heavenly armies against those of the “great dragon”).
Described in Revelation 10:1 as a “mighty angel…with a halo around his head; his face was like the sun and his feet were like pillars of fire,” St. Michael is generally portrayed by artists as wearing full armor and carrying a sword or lance, with his foot on the neck of a dragon. (Pictures of the martyred St. George are often similar, but only Michael has wings.)
Michael has four main titles or offices. He is:

  • Patron of the Chosen People in the Old Testament.
  • Patron saint and defender of the Church.
  • The Angel of death, who assists Jesus in the final judgment (thus, Michael is sometimes depicted with a scale).
  • Leading the good Angels against the fallen angels or demons. For that reason, Christians consider St. Michael the most powerful defender of God’s people against evil. As such, Michael is also the patron saint of soldiers and policemen. (For the Prayer to St. Michael, go here.)

All of which is why St. Michael, the Braveheart of Angels, is my most favorite saint, whom I admire and love with all my heart. He is my commander in chief. As you can see from this blog’s masthead, he is also the patron and protector of Fellowship of the Minds.

Happy Feast Day, St. Michael, St. Gabriel, St. Raphael!
Thank you for inspiring us with your humility, courage, goodness, and love for God.
Thank you, God the Father, the Son, and the Holy Spirit, for creating the marvelous Angels!
~Eowyn
For a fascinating account of one man’s experience with the Archangel Michael, click here. Check out FOTM‘s other angel posts here!
Sources:

  1. Mortimer J. Adler, The Angels and Us (New York: Macmillan, 1982).
  2. Matthew Bunson, Angels A to Z: A Who’s Who of the Heavenly Host (New York: Three Rivers Press, 1996), pp. 181-184.
  3. Michael H. Brown, Prayer of the Warrior (Goleta, CA: Queenship Publishing Co., 1993), p. 34.
  4. René Descartes, Meditations On First Philosophy, trans. by Donald A. Cress (Indianapolis & Cambridge: Hackett Publishing Company, Inc., 1979).
  5. John Locke, An Essay Concerning Human Understanding, edited with an introduction by A. D. Woozley (Cleveland & New York: Meridian Books, 1968),
  6. Summa Theologica of St. Thomas Aquinas, Volume One (New York: Benziger Brothers, 1947).
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How Things Got So Messed Up

 

It all started with lies

Genesis 3:1-5

Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”

(Lie #1. Did you know that a question can be a lie? )

The woman said to the serpent, “We may eat fruit from the trees in the garden, but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’ ”
“You will not certainly die,” the serpent said to the woman. “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”

(Lie #2. A direct accusation that God was cheating Adam and Eve. )

The serpent was projecting his own motivations onto Eve

“…and you will be like God.” The devil was giving us window into what was driving him crazy, the fact the the serpent was not God, not the boss. Satan was looking at God’s most important creation, the beings that were made in the image and likeness of God Himself. He was likely thinking, “If I don’t wreck this thing, God will surely put these new creatures over me. Then, not only will I not be ‘the Most High,’ but I’ll even be unde the rule of these new upstarts!”
So what was the serpent’s strategy? It was to trick the humans into doing what he had done: to disobey and rebel against God.

Treason (verse 6)

When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it.

Eve! you idiot!

She also gave some to her husband, who was with her, and he ate it.

Adam! You were with her the whole time!
You are without excuse!

About that new wisdom (verse 7)

Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.

Well, Adam and Eve, hows that “gaining wisdom” thing working out. You became to “smart” that you realized you were naked. 

Running from God instead of running to Him (verse 8)

Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden.

Enter Fear (verse 9-10)

But the Lord God called to the man, “Where are you?”
He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.”

The first Blame Game (verses 11-13)

And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”
The man said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it.”

Yup Adam not only blamed his wife, he blamed God. Smooth move, Adam.

Then the Lord God said to the woman, “What is this you have done?”
The woman said, “The serpent deceived me, and I ate.”

The Consequences (verses 14-19)

So the Lord God said to the serpent,
“Because you have done this, cursed are you above all livestock and all wild animals! You will crawl on your belly and you will eat dust all the days of your life. And I will put enmity between you and the woman, and between your offspring and hers; he will crush your headand you will strike his heel.”

Did anyone notice the first Messianic prophecy in the Bible? 

To the woman he said,
“I will make your pains in childbearing very severe; with painful labor you will give birth to children. Your desire will be for your husband, and he will rule over you.”

To Adam he said,
“Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’ cursed is the ground because of you; through painful toil you will eat food from it all the days of your life. It will produce thorns and thistles for you, and you will eat the plants of the field. By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.”

Life After The Fall (verses 21-24)

Adam named his wife Eve, because she would become the mother of all the living.
The Lord God made garments of skin for Adam and his wife and clothed them.

A sad day for animals. An indication that blood would have to be shed for redemption.

And the Lord God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.”

Expulsion! The tree of life out of reach (verses 23-24)

So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. After he drove the man out, he placed on the east sidee of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.

Expulsion from the Garden of Eden by Thomas Cole


 

That, boys and girls, is how things got this way.

But wait, there’s more…

Eden Restored (Revelation 22:1-3)

Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. No longer will there be any curse.

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Sunday Devotional: The virgin shall conceive and bear a son

Isaiah 7:10-14

The LORD spoke to Ahaz, saying:
Ask for a sign from the LORD, your God;
let it be deep as the netherworld, or high as the sky!
But Ahaz answered,
“I will not ask! I will not tempt the LORD!”
Then Isaiah said:
Listen, O house of David!
Is it not enough for you to weary people,
must you also weary my God?
Therefore the Lord himself will give you this sign:
the virgin shall conceive, and bear a son,
and shall name him Emmanuel.

The name “Emmanuel” means “God is with us”.

St. Gabriel appears to Mary. The Annunciation, by Sandro Botticelli (1489)

The Annunciation, by Sandro Botticelli (1489)

Luke 1:26-35

The angel Gabriel was sent from God
to a town of Galilee called Nazareth,
to a virgin bethrothed to a man named Joseph,
of the house of David,
and the virgin’s name was Mary.
And coming to her, he said
“Hail, full of grace! The Lord is with you.”
But she was greatly troubled at what was said
and pondered what sort of greeting this might be.
Then the angel said to her,
“Do not be afraid, Mary,
for you have found favor with God.
Behold you will conceive in your womb and bear a son,
and you shall name him Jesus.
He will be great
and will be called Son of the Most High….”
But Mary said to the angel,
“How can this be,
since I have no relations with a man?”
And the angel said to her in reply,
“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore the child to be born
will be called holy, the Son of God.”

Isaiah’s prophecy that “the virgin shall conceive, and bear a son,
and shall name him Emmanuel” is just one of many instances in the Old Testament where the coming of Jesus Christ, our Lord, had been foretold. See “The Old Testament foretold the Coming of Christ” for more.

There is also scientific evidence of the virgin birth — in the DNA of the man whose blood is on the Shroud of Turin and on the Sudarium or Oviedo Cloth — the cloth described in John 20:7 as being wrapped around Jesus’ head. See my post, “The Christmas Miracle: Scientific Evidence of the Virgin Birth”.

There was a time when science caused an erosion of faith. But as the human inventions of science and technology become increasingly advanced, more and more science and faith are converging as scientific discoveries confirm events described in the Bible, as well as fundamental beliefs of Christianity. See:

May the joy and peace and love of Jesus Christ our Lord be with you!

~Eowyn

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Sunday Devotional: The chosen people

Romans 15:7-9

Brothers and sisters:
Welcome one another, then, as Christ welcomed you,
for the glory of God.
For I say that Christ became a minister of the circumcised
to show God’s truthfulness,
to confirm the promises to the patriarchs,
but so that the Gentiles might glorify God for his mercy.
As it is written:
Therefore, I will praise you among the Gentiles
and sing praises to your name.”

Matthew 3:1-2, 7-12

John the Baptist appeared, preaching in the desert of Judea
and saying, “Repent, for the kingdom of heaven is at hand!”

When he saw many of the Pharisees and Sadducees
coming to his baptism, he said to them, “You brood of vipers!
Who warned you to flee from the coming wrath?
Produce good fruit as evidence of your repentance.
And do not presume to say to yourselves,
‘We have Abraham as our father.’
For I tell you,
God can raise up children to Abraham from these stones.
Even now the ax lies at the root of the trees.
Therefore every tree that does not bear good fruit
will be cut down and thrown into the fire.
I am baptizing you with water, for repentance,
but the one who is coming after me is mightier than I.
I am not worthy to carry his sandals.
He will baptize you with the Holy Spirit and fire.
His winnowing fan is in his hand.
He will clear his threshing floor
and gather his wheat into his barn,
but the chaff he will burn with unquenchable fire.”

I am the way
Today is the second Sunday of Advent, a joyous season of preparation for celebrating the birth of Christ at Christmas.
The readings from Matthew 3 and  St. Paul’s Letter to the Romans 15 are a reminder that when the Second Person of the Triune Godhead became incarnate as a vulnerable little baby, born to “nobody” parents in a humble stable instead of a palace, He came for all — Jew and Gentile.
Henceforth, all who pick up their crosses to follow Him, are the self-chosen people — the children of the Light. We who choose to follow Jesus are nothing special. Like Him, we are nobodies with nobody parents, born in humble circumstances instead of palaces. But we choose to follow Him, even though He promises only hardship and persecution:

Matthew 16:24

Then Jesus said to his disciples,
“Whoever wants to be my disciple
must deny themselves
and take up their cross
and follow me.”

In contrast, Jews’ understanding of the term “chosen people” is a narcissistic one — that Jews were and remain “chosen” because they are a superior people, better than the Angels and almost an equal of God. For that matter, in parts of the Talmud — the real Scripture of Jews, which supercedes the Torah (or Old Testament) the words of rabbis actually supercede God’s. (See Michael Hoffman, Judaism’s Strange Gods.)
It took a Christian-convert Jew to properly present the real meaning of “chosen people”. From Roy H. Schoeman, Salvation is from the Jews: The Role of Judaism in Salvation History from Abraham to the Second Coming (pp. 20-21):

“The Jews were…to host the Incarnation itself, to be the people among whom God would become man. If God were to be on a uniquely intimate basis with the Jews and eventually to become incarnate among them, they would have to be free from involvement with other deities, free from all spiritual pollution. Hence the severity of restrictions in the Old Testament against any form of idolatry or sorcery . . . . This purity, and the development of virtue and piety among at least some of the Jews, would have to reach its ultimate fruition later in producing an individual of such devotion and virtue that she could give her flesh to be the flesh of the God-man, that she could be His human mother. This individual was, of course, the Blessed Virgin Mary.
If redemption through the Messiah, when He came, would require a high level of moral behavior, then mankind would have to be prepared for this higher moral standard, too. Judaism performed this function when it introduced God’s morality to man through the revelation of the Torah to Moses on Mount Sinai.
If mankind were to be able to recognize the Messiah for He was when He came, it would have to be prepared by being taught before hand to expect His coming. Judaism performed this role, too….
God wished there would be a people on earth who would worship and adore the Messiah even before He came and who would fervently pray for His coming. This role, too, was fulfilled by the Jews….
Finally, God would need a people to provide a temporal home for the Messiah when He came and to announce His arrival to the world. This, too, was entrusted to the Jews.”

In other words, God didn’t choose the Jews because they were special. Jews became a “chosen people” not because they were specially wonderful and superior to all others, but because God chose them for the Incarnation of His only Son — a role and mission that should be the cause of humility instead of grandiose narcissism.
In Luke 4:24, 28-30 is a description of Jesus’ first public ministry, after spending 40 days and nights in the desert in preparation:

And he said, “Amen, I say to you,
no prophet is accepted in his own native place….”
When the people in the synagogue heard this,
they were all filled with fury.
They rose up, drove him out of the town,
and led him to the brow of the hill
on which their town had been built,
to hurl him down headlong.
But he passed through the midst of them and went away.

What murderous narcissistic rage! — an illustration of what we moderns now call the Narcissistic Personality Disorder.
Greatest Commandment
Just remember the “neighbor” in “You shall love neighbor as yourself” includes Jews and Gentiles.
May the joy and peace and love of Jesus Christ, our Lord, be with you!
~Eowyn

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Fidel Castro said he was going to Hell – and the nature of evil

What is it with Marxists and Hell?
Saul Alinsky, Obama’s mentor in community organizing agitprop, so admired Lucifer, who became Satan, that he dedicated his book, Rules for Radicals, to Lucifer.
Alinsky dedicated his book, Rules for Radicals, to Lucifer
Alinsky so admired Lucifer/Satan, he wanted to join the demon in Hell. (See “Obama’s Mentor, Saul Alinsky, was a Luciferian”)
In a 1972 Playboy magazine interview, Alinsky professed agnosticism about the existence of God, but said that “whenever anyone asks me my religion, I always say—and always will say— Jewish.” The Playboy interviewer then asked Alinsky if he believed in “any kind of afterlife,” to which Alinsky said:

” . . . if there is an afterlife . . . I will unreservedly choose to go to hell . . . . Hell would be heaven for me. All my life I’ve been with the have-nots. Over here, if you’re a have-not, you’re short of dough. If you’re a have-not in hell, you’re short of virtue. Once I get into hell, I’ll start organizing the have-nots over there. They’re my kind of people.

Clearly, Alinsky knew Hell is, well, hellish, full of bad wicked people who are “short of virtue” — wicked being the antonym or opposite of virtuous. Despite that, he chose Hell because bad wicked people were his “kind of people”.
saul-alinsky-fidel-castro
Another Marxist also prefers Hell — Fidel Castro, Cuba’s longtime dictator who finally died on November 25, 2016 at the ripe old age of 90.
In an interview with Paris Match‘s Jean-Luc Mano in Havana on October 27, 1994, Castro said he was going to Hell. From an FBIS (Foreign Broadcast Information Service) translation of the interview published on lanic:

It is two in the morning. A final word of farewell. [Fidel Castro said] “You know, I’ll go to hell, and I know the heat will be unbearable, but it will be less painful than having expected so much from heaven, which never kept its promises… And also, when I arrive, I will meet Marx, Engels, Lenin… And I will meet you too, as capitalists also go to hell, you know. Especially when they like to enjoy life!”

Like Alinsky, Castro too recognized that Hell would be hellish — “I know the heat will be unbearable”. And yet, like Alinsky, Castro preferred Hell to Heaven. To top it off, Castro blamed Heaven for his going to Hell because “heaven . . . never kept its promises” (whatever that means).
The Paris Match interview also revealed the ridiculous mental contortions Castro took in refusing to be criticized and to be found wanting in any way. Interviewer Mano asked Castro about the Cuban government’s economic failures. Castro answered:

“Cuba cannot be judged in this way. The Revolution includes some tremendous achievements.”

Mano then pushed further and asked about political prisoners. Castro airily replied:

“There are none in Cuba. It is a matter of philosophy. A counterrevolutionary in prison is not a political prisoner.”

In other words, there are no political prisoners in Cuba because of a linguistic trick — Fidel Castro simply refused to call people imprisoned for their political dissent “political prisoners”. What a neat trick! Henceforth, we should tell the world there’s no crime in America because we don’t call crimes “crimes”!
Back to Saul Alinsky, Fidel Castro, and Hell . . . .
Are you as nonplussed as I am that Alinsky and Castro actually preferred Hell, well knowing it would be hellish?
The late Fr. Malachi Martin, in his 1976 book on exorcism, Hostage To The Devil, noted that we instinctively react to evil and evil people with revulsion, and that our repugnance serves a protective function because, feeling repelled by evil people, we naturally seek to avoid them.
By the same reasoning, the opposite must also be true — evil people must also find goodness and good people repugnant.
And so, a simple explanation for why Alinsky and Castro preferred Hell to Heaven is that they are thoroughly evil and prefer to be with Satan and other evil people in Hell. Finding goodness repellent, Alinsky and Castro do not want to be with God, the angels and saints in Heaven. For them, Heaven would be hell.
H/t John Horvat II
See also “Pope Francis ‘grieves’ over death of Fidel Castro who persecuted Catholics & lived in luxury while Cubans starved“.
By the way, the story that Trump talked Obama out of attending Castro’s funeral is a hoax. Shame on sites like The Last Line of Defense (TLLoD) for reporting it as truth. The embedded link to TLLoD‘s supposed AP source doesn’t work. I searched the AP and found AP made no such report. Conveniently, TLLoD has closed that post to comments, so I can’t even write this as a comment there.
It’s sites like The Last Line of Defense that lends fuel to MSM’s — especially the despicable Washington Post — malicious characterization of Alternative Media as “fake news”.
~Eowyn

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