Category Archives: Angels

Angels Watching Over Me

Take heart, you are not alone.

PEACE

~ TD

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Eucharist and Thundersnow

It was a quiet snowy Sunday morning.

As people filtered into our little Episcopal chapel, the whole world looked like a scene from Currier and Ives. It was the mid 1970s, but it looked like we had been transported into the 19th century. Colors were muted, passing vehicle noises were muffled by soft falling snow. There was no wind, and the temperature was not cold, around 32 degrees.

Color began as we stepped out of our soft gray outdoor world into the church lobby bathed in colored light from stained glass windows, and more color was added by the rich beautiful priestly vestments for the Communion service.

Being a Sacramental congregation (high church Episcopal) and on friendly terms with Charismatics, Evangelicals and Pentecostals, our understanding of the nature of the Communion elements was a subject of discussion and friendly debate.

Were the Communion elements Transubstantiation, Consubstantiation, or Symbolic Remembrance? There were a lot of discussions on this subject in the weeks leading up to this Sunday morning. I was puzzled. I think most were, except those who hold to their argued positions like good soldiers (whether or not they were right).

The liturgy began, and we enjoyed stirring hymns and words from the Book of Common Prayer.

We proceeded on to the the Eucharist, the reason for the Sunday worship in a Sacramental congregation.

I don’t remember if it happened when the priest said “This is my body” or when he said “This is my blood.” It was one of the two statements. At that moment, on a quiet, windless muffled snowy morning, the silence was shattered!

BOOM!!! Rumble Rumble Rumble Rumble Rumble… 

In stunned silence we proceed to the Communion rail, and kneeling down, received the Body and the Blood of the Lord Jesus Christ. 

The service drew to a close, and we all exchanged greetings and love, smiles and laughter, as we filtered out again into the soft, quiet snowy morning.

This is my body. This is my blood. 

Let God be true, and every man a liar. 

~ TD

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On Cloaking and Beast Mode in Psalm 91:4

Fasten your seatbelt boys and girls, my imagination is about to take us for a wild ride of the imagination.

Peaceful application

“He will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart.” – Psalm 91:4

Wartime application

At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds. – John 8:59

When Jesus hid himself and walked right through the midst of a crowd that intended to murder him on the spot, he may have been using Psalm 91:4 to go into stealth mode by faith. (Don’t jump out just yet, I’m going somewhere with this.) And this was not just spiritual cloaking, they were going to physically kill him.

The psalm promises to hide you if you meet the qualification of dwelling in the shelter of the Most High. It doesn’t promise only to make your plans inscrutable to the enemy and his agents, but make you completely invisible to them. (That’s what I take from it anyway.)

Under His wings, these ancient wicked spirits not only can’t figure you out and read your tells and body language, they can’t even see you when you dwell in the shelter of the Most High. (think of the Klingon Bird of Prey cloaking and uncloaking)

The next part is another enigma: “…his faithfulness will be your shield and rampart.” Other translations exchange “rampart” for “armor,” and one mobile form of rampart was a “fighting top.”

Armor – the metal coverings formerly worn by soldiers or warriors to protect the body in battle. This is not just defensive, but a means of going on the offensive, taking the fight to the enemy.

Rampart

Rampart – a defensive wall of a castle or walled city, having a broad top with a walkway and typically a stone parapet. This is a position from which to put fire onto the enemy.

USF Constitution’s main Fighting Top

Fighting top – one of the gun platforms on the lower masts of sailing men-of-war, used in attacking the crew of an enemy ship with swivel guns and muskets. A mobile castle top or rampart during the age of sail was called a fighting top, a place from which to put hurt onto an enemy.

So we shift from passively hiding to actively battling.

From hidden under the shadow of Divine wings, to emerging in full armor to rain hell on an enemy.

A couple of weeks ago I heard a term used to describe a new tactical configuration for the F-35 Lightning fighter jets: “Beast Mode.”



Beast Mode
is an F-35 sacrificing some of its stealth capabilities to carry a massive weapons load to a fight. Lockheed Martin describes Beast Mode as a posture for Day 2 of fighting, after the enemy’s eyes(radar, etc.) have been put out. Not needing so much stealth, it now emerges to take down large numbers of enemy.

Applied to us:

I believe that we, like Jesus, can become temporarily invisible to the devil’s forces, by faith finding refuge under the Lord’s wings, invisible and inscrutable to enemy agents. Off their radar, unable to read our spiritual plans and strategies. (“The things I do, you will do also, because I go to my Father.”)

As well as that I believe that, when we emerge from under Divine wings, we can do so in the full armor of God. If we are wearing the Lord Jesus Christ’s own fighting suit, Satan can’t tell the difference. To him, we look just like Jesus in the armor.

In short, when we step out of defensive and passive position, let us do so in full “Beast Mode,” the whole armor of God.

“Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God.

And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.”

– Ephesians 6:10-18

Thank you for bearing with me on this roller coaster of my imagination. But, before you dismiss my reasoning entirely, ask yourself,

“What part of Psalm 91 did God not mean?”

PEACE (…meaning Complete Wellbeing, Nothing Missing)

~ TD

 

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Trees Down – House Standing

– drone footage by Matt Gillespie

“He will give His angels orders concerning you to guard you in all your ways.”
– Psalm 91:11

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Sunday Devotional: Seraphim were stationed above

If you, like I, sometimes get disheartened by the human evil and corrupt times in which we live, this account by the prophet Isaiah is a reminder of one of God’s wondrous creations, and that this world isn’t all there is to reality.

Even our physicists tell us there are multiple dimensions, as many as ten, way more than the three-dimensional world we access with our five senses.

Isaiah 6:1-2A, 3-8

In the year King Uzziah died,
I saw the Lord seated on a high and lofty throne,
with the train of his garment filling the temple.
Seraphim were stationed above.

They cried one to the other,
“Holy, holy, holy is the LORD of hosts!
All the earth is filled with his glory!”
At the sound of that cry, the frame of the door shook
and the house was filled with smoke.

Then I said, “Woe is me, I am doomed!
For I am a man of unclean lips,
living among a people of unclean lips;
yet my eyes have seen the King, the LORD of hosts!”
Then one of the seraphim flew to me,
holding an ember that he had taken with tongs from the altar.

He touched my mouth with it, and said,
“See, now that this has touched your lips,
your wickedness is removed, your sin purged.”

Then I heard the voice of the Lord saying,
“Whom shall I send? Who will go for us?”
“Here I am,” I said; “send me!”

Note: Uzziah, aka Azariah, was a king of the ancient Kingdom of Judah, who ruled for 52 years until about 750 BC, when he was struck with leprosy for disobeying God (2 Kings 15:5; 2 Chronicles 26:19-21) and his son Jotham took over as king. Uzziah died in 740/739 BC.

Major philosophers — such as St. Thomas Aquinas, René Descartes, John Locke, and most recently, the American philosopher Mortimer Adler (read about his conversion here) — had put forth compelling reasons for the existence of Angels, bodiless beings of pure spirit. All four philosophers maintained that, given what Aquinas called a “gradation of substances” in the Universe, we cannot exclude the existence of a gradation above humans — pure spirits, or minds without bodies. As Locke (1632-1704) explains in Essay Concerning Human Understanding, pp. 412-413:

In things which sense cannot discover, analogy is the great rule of probability. Thus, finding in all parts of the creation, that fall under human observation, that there is a gradual connexion of one with another, without any great or discernible gaps between . . . we have reason to be persuaded that, by such gentle steps, things ascend upwards in degrees of perfection . . . . Observing . . . such gradual and gentle descents downwards in those parts of the creation that are beneath man, the rule of analogy may make it probable that it is so also in things above us . . . and that there are several ranks of intelligent beings, excelling us in several degrees of perfection, ascending upwards towards the infinite perfection of the Creator.

Theologians maintain there is a hierarchy of Angels, their belief stemming from allusions in both the Old and New Testaments (Genesis 3:24; Isaiah 6:1-7; Ezekiel 1, 10; Romans 8:38; Ephesians 1:21, 3:10, 6:12; Colossians 1:16, 2:10, 2:15) to “seraphim,” “cherubim,” “thrones,” “dominions,” “mights,” “powers” and “principalities” in the “heavenly places.”

Dionysius the Areopagite and Aquinas delineated three hierarchies of Angels, and three orders within each hierarchy, totaling nine orders in all:

  • 1st hierarchy: Seraphim, Cherubim, Thrones.
  • 2nd hierarchy: Dominions, Virtues, Powers.
  • 3rd hierarchy: Principalities, Archangels, Angels.

Of the nine angelic orders, five are sent by God for external ministry among bodily creatures, as indicated by their names of Virtues, Powers, Principalities, Archangels, and Angels—all of which refer to some kind of administrative or executive office. Of these five orders, only the last three (Principalities, Archangels and Angels) minister to human beings. Our guardian angels belong to the last angelic order.

Concerning the highest hierarchy of angels—the Seraphim, Cherubim, and Thrones—Aquinas states that they are never sent for external ministry but instead “assist before the throne of God.”

Indeed, in Isaiah 6, God is seated between two seraphims, each with six wings. And in Ezekiel 1 and 10, the prophet saw four cherubs before the throne of God, each having a human form with four wings and four faces—those of a man, a lion, a bull, and an eagle. Quite unlike the baby cherubs so popular in contemporary angel art, the cherubim whom Ezekiel saw in his visions “sparkled with a gleam like burnished bronze” from which “came forth flashes of lightning”; the sound of their wings was like “the roaring of mighty waters,” and when they moved, the clamor was like “the din of an army.”

The word “seraph” comes from a root meaning “to burn.” Cherubim are first mentioned in the Bible in Genesis 3:24, where Adam and Eve are expelled from the Garden of Eden and two cherubim are sent to guard its gate so that no one may enter. In her visions, German mystic St. Hildegard von Bingen saw the seraphim as “burning . . . in the love of God . . . as if they were a fire” and the cherubim as having “the purest, clearest, and most profound knowledge” of God in which “they see the secrets of the heavenly mysteries.” (Hildegard von Bingen’s Mystical Visions, p. 72).

Other sources of angel lore maintain that not only do the higher angels see God “face to face” and devote themselves to contemplating, loving, and singing in endless praise of the deity, they are charged with nothing less than the maintenance of order and beauty in the universe. Aquinas suggests as much when he writes that “angels rule the bodily world. St. Gregory says that in this visible world nothing occurs without the agency of invisible creatures.” (A Tour of the Summa, p. 91)

May the peace and love of our Lord Jesus Christ be with you,

~Eowyn

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Sunday Devotional: A time unsurpassed in distress

Mark 13:24-32

Jesus said to his disciples:
“In those days after that tribulation
the sun will be darkened,
and the moon will not give its light,
and the stars will be falling from the sky,
and the powers in the heavens will be shaken.

“And then they will see ‘the Son of Man coming in the clouds’
with great power and glory,
and then he will send out the angels
and gather his elect from the four winds,
from the end of the earth to the end of the sky.

“Learn a lesson from the fig tree.
When its branch becomes tender and sprouts leaves,
you know that summer is near.
In the same way, when you see these things happening,
know that he is near, at the gates.
Amen, I say to you,
this generation will not pass away
until all these things have taken place.
Heaven and earth will pass away,
but my words will not pass away.

“But of that day or hour, no one knows,
neither the angels in heaven, nor the Son, but only the Father.”

Daniel 12:1-3

In those days, I Daniel,
heard this word of the Lord:
“At that time there shall arise
Michael, the great prince,
guardian of your people;
it shall be a time unsurpassed in distress
since nations began until that time.
At that time your people shall escape,
everyone who is found written in the book.

“Many of those who sleep in the dust of the earth shall awake;
some shall live forever,
others shall be an everlasting horror and disgrace.

“But the wise shall shine brightly
like the splendor of the firmament,
and those who lead the many to justice
shall be like the stars forever.”

The end days are real.

Both the Old and New Testaments warn about it.

The laws of science also support the notion that there will be an end to all things.

It’s called the second law of thermodynamics, which states that an isolated system such as the Universe, that is, one that does not exchange heat or work with its surroundings, spontaneously evolve towards an end state of maximum entropy — of chaos and disorder. The process is irreversible.

In truth, the end of the world comes to each of us when our mortal bodies die.

So, live each day as if it may be our last. Be right with God, so that we might join the ranks of the Good who “shine brightly like the splendor of the firmament”.

In the meantime, before we meet our end, we are to live each day to as “those who lead the many to justice” and we “shall be like the stars forever”.

May the peace and love of our Lord Jesus Christ be with you,

See also:

~Eowyn

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Painting of Archangel Michael weeps

There is a very old icon or painting of St. Michael the Archangel in the Sacred Church of the Archangel Michael at the Old Cemetery of Ialyssos in Rhodes, Greece. The church is Greek Orthodox.

The painting dates to 1896.

Beginning in 2013, the painting weeps.

John Sanidopoulos reports, Oct. 27, 2013:

The [Orthodox] Metropolitan, after indeed verifying there were what looked like tears on the face of the Archangel, asked for the icon to be moved from the place it was hanging. They then examined the back side of the icon as well as the wall on which it rested to determine if there was moisture which passed on to the icon.

Having established that this was impossible, the Metropolitan of Rhodes testified that this was in fact a miracle, and he asked that the icon be brought to the Sacred Church of the Dormition of the Theotokos in Ialyssos for public veneration, as well as to see if a change in environment would halt the phenomenon. ‘We will move it to the big church to see how the phenomenon evolves,’ Metropolitan Kyrillos told the faithful who had gathered in the small chapel.”

H/t Spirit Daily

About St. Michael the Archangel, see “Feast Day of the Archangels“.

See also “A soldier’s encounter with Michael the Archangel”.

~Eowyn

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Read The Signs

Sodom Road Signs

Would you buy a house on this road?

We sometimes drive past this location in beautiful Westport, Massachusetts. When I see it I chuckle, sometimes make a remark, and generally bore the other people in the car with my attempted humor.

But think about it. If there was a beautiful house and property for sale here, with an amazingly affordable price, would you overlook some misgivings about the implications, and snatch it up? Before you say, “Of course! I’m no idiot,” consider someone else who did exactly that. (Genesis 19)

Abraham’s relative, Lot, did something similar. He and Abraham had greatly prospered, so much so that they needed to go separate ways in order to not crowd each other. Lot requested the land near Sodom because it was better than the land Abraham was on. Abraham said said okay, and they split up.

Sweet deal! Great land! Lots of room! And for a low price!

But certain things were not right with this place. It was filled with people who were so violent, murderous and perverted that no stranger could pass through in safety. So bad in fact that God sent 3 angels to get Lot out so they could deal with the monsters who lived there. They extracted Lot and his family, and rained fire and sulfur on Sodom, leaving nothing alive.

So my question is, “When you are living on Sodom Road, do you feel okay about the presence of an Angel Shop and good deals on Firewood?”

Sodom Road Signs

Just asking…

 

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Today is our Guardian Angels’ feast day!

Today is the feast day of our Guardian Angels!

A 2007 Harris poll found that 74% of U.S. adults believed in angels.

How do we know that each of us has a guardian angel? Because Jesus tells us so!

“See that you despise not one of these little ones: for I say to you that their angels in heaven always see the face of my Father who is in heaven.” -Matthew 18:10

The word “angel,” in Greek is angelos, in Hebrew is malach, in Arabic is mala’ika– which all mean “messenger.”

Angels are incorporeal (without body, material form or substance) spiritual beings who act as messengers and intermediaries between God and humanity. St. Augustine said that although Angels are defined by their function as messengers or message-bearers, their activities are not limited to just this function. Messenger is one of their functions, not their nature.

St. Thomas Aquinas maintained that each Angel is unique, a species unto itself — truly a mind-boggling idea. (J.R.R. Tolkien probably had angels in mind when he fashioned the Ents, who are each a species unto itself.) That means each Angel is truly an individual, with his own personality and quirks. This may explain why some guardian angels are pro-active, while others are not.

Major philosophers — such as the great medieval theologian Thomas Aquinas (1225-1274), René Descartes (1596-1650), John Locke (1632-1704), and most recently, the American philosopher Mortimer Adler (1902-2001) — have put forth compelling reasoning for the existence of Angels. (For the conversion of Adler, a Jew, see “A philosopher-pagan comes home: The conversion of Mortimer Adler“.)

Theologians maintain there is a hierarchy of Angels, their belief stemming from allusions in both the Old and New Testaments (Genesis 3:24; Isaiah 6:1-7; Ezekiel 1, 10; Romans 8:38; Ephesians 1:21, 3:10, 6:12; Colossians 1:16, 2:10, 2:15) to “seraphim,” “cherubim,” “thrones,” “dominions,” “mights,” “powers” and “principalities” in the “heavenly places.”

Dionysius the Areopagite and St. Thomas Aquinas delineated three hierarchies of Angels, and three orders within each hierarchy, totaling nine orders in all:

  • 1st hierarchy: Seraphim, Cherubim, Thrones.
  • 2nd hierarchy: Dominions, Virtues, Powers.
  • 3rd hierarchy: Principalities, Archangels, Angels.

Of the nine angelic orders, five are sent by God for external ministry among bodily creatures, as indicated by their names of Virtues, Powers, Principalities, Archangels, and Angels—all of which refer to some kind of administrative or executive office. Of these five orders, only the last three minister to human beings:

  • Principalities are in charge of the whole of humanity.
  • Archangels minister to nations — their leaders and those persons whom God tasks with special work to do on Earth.
  • Angels, the last order, are God’s messengers to and guardians of individual human beings.

According to St. Thomas Aquinas, a guardian angel is appointed by God’s loving providence to each human being from the moment of birth because “the dignity of human souls is great.”

Throughout the lives of “changeable and fallible” human beings, their guardian angels assist them toward goodness. Although the guardians never fail or forsake their human charges, they eschew interfering with Divine providence or with our free will to commit sin if we so choose and to suffer punishment.

When I see a drunk or derelict sleeping on a bus bench or curled up in a street corner, I can’t help but wonder how very sad their guardian angels must be. Imagine what it must be like to be the guardian angel of a serial killer . . . .

In Summa Theologica, St. Thomas also wrote that at the end of a human being’s earthly life, the guardian angel of the virtuous person will be replaced with an angelic companion because the guardian’s mission will have been successfully discharged. What a wondrous thought — that our guardian angel who has known and loved us all our lives will be our friend and companion through all eternity!

But the wicked in Hell “will have a fallen angel [or demon] to punish him” for eternity. Let that thought sink in . . . .

Just because we can’t see them doesn’t mean our guardian angels aren’t with us all the time. In fact, there are many stories of angelic encounters and assistance. See, for example:

My days are so busy with blogging and family-, house- and garden-work that the only time when my mind is at rest is when I walk in the hills. On one such walk several years ago, I talked to my guardian angel and humbly asked him to show me he’s there. Instantaneously, I felt his presence walking alongside me, on my right. I can’t tell you what he looks like (he is a bodiless spirit after all), but what I felt was his staggeringly-profound LOVE — a love that is unconditional and wholly unearned, the depths of which I have never (and will never) experienced from any human.


Here’s a simple prayer to our guardian angels, by St. Bonaventure (1221-1274):

Angel of God, my guardian dear,
to whom His Love commits me here,
ever this day be at my side,
to light and guard,
to rule and guide. Amen.

Talk to your Guardian Angel!

He loves you very, very much, more than you’ll ever know.

Tell him you love him.

And thank your Guardian Angel today and every day — for watching over and protecting you, and for loving you in spite of ourselves.

~Eowyn

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Feast Day of the Archangels

September 29 traditionally was set aside as the Feast Day of St. Michael the Archangel. Then the Church made it the feast day of all the Archangels.

Note: The word “saint” simply means “holy” — as indeed are the Angels who choose to be true to God instead of, like Lucifer and the other fallen angels, pride in themselves.

The word angel, in Greek, is angelos; in Hebrew, malach; in Arabic, mala’ika — which all mean “messenger.”

Angels are incorporeal (without body, material form or substance) spiritual beings who act as messengers and intermediaries between God and humanity. St. Augustine said that although Angels are defined by their function as messengers or message-bearers, their activities are not limited to just this function. Messenger is one of their functions, not their nature. St. Thomas Aquinas maintained that each Angel is unique, a species unto itself — truly a mind-boggling idea.

Major philosophers — such as Thomas Aquinas, René Descartes, John Locke, and most recently, the American philosopher Mortimer Adler — had put forth compelling reasons for the existence of Angels. (For the conversion of Adler, a Jew, to the Catholic faith, see “A philosopher-pagan comes home: The conversion of Mortimer Adler.)

Theologians maintain there is a hierarchy of Angels, their belief stemming from allusions in both the Old and New Testaments (Genesis 3:24; Isaiah 6:1-7; Ezekiel 1, 10; Romans 8:38; Ephesians 1:21, 3:10, 6:12; Colossians 1:16, 2:10, 2:15) to “seraphim,” “cherubim,” “thrones,” “dominions,” “mights,” “powers” and “principalities” in the “heavenly places.”

Dionysius the Areopagite and St. Thomas Aquinas delineated three hierarchies of Angels, and three orders within each hierarchy, totaling nine orders in all:

  • 1st hierarchy: Seraphim, Cherubim, Thrones.
  • 2nd hierarchy: Dominions, Virtues, Powers.
  • 3rd hierarchy: Principalities, Archangels, Angels.

Of the nine angelic orders, five are sent by God for external ministry among bodily creatures, as indicated by their names of Virtues, Powers, Principalities, Archangels, and Angels—all of which refer to some kind of administrative or executive office. Of these five orders, only the last three minister to human beings:

  • Principalities are in charge of the whole of humanity.
  • Archangels minister to nations — their leaders and those persons whom God tasks with special work to do on Earth.
  • Angels, the last order, are God’s messengers to and guardians of individual human beings.

That leaves the orders of Virtues and Powers who, by logical inference, minister to other bodily but nonhuman creatures — a category that would include animals, whom St. Bonaventure insightfully called “creatures without sin,” as indeed they are without the concupiscence of Original Sin that stains every human. That our pets and other animals have Angels is a happy thought indeed!

Three Angels are named in the Bible:

  1. Michael: in Hebrew, the name means “Who is like God?”.
  2. Gabriel: “God is my might”.
  3. Raphael: “God has healed”.

Notice that all three names end with “El” — which means God, in Hebrew. Thus, each Archangel’s name ending in “el” means they are “of God.”

St. Gabriel, the Archangel

Archangel Gabriel appears to Mary. The Annunciation by Sandro Botticelli, 1485.

Gabriel’s name means “God is great.” The angel Gabriel appears to at least three people in the Bible:

  • To the prophet Daniel (Daniel 8:16).
  • To the priest Zechariah to foretell and announce the miraculous birth of John the Baptist (Luke 1:19).
  • To the Virgin Mary to tell her that she would conceive and bear a son (Luke 1:26–38). As the angel of the Annunciation, Gabriel is the one who revealed that the Savior was to be called “Jesus” (Luke 1:31).

St. Gabriel is recognized as the patron saint of messengers, telecommunication workers, and postal workers.

St. Raphael, the Archangel

The angel Raphael‘s name means “God heals.” This identity came about because of the biblical story that Raphael “healed” the earth when it was defiled by the sins of the fallen angels in the apocryphal Book of Enoch.

Raphael appears by name only in the Book of Tobit where, disguised as a human named “Azarias the son of the great Ananias,” he accompanies Tobiah, son of Tobit, in travels. When Raphael returns from his journey with Tobiah, he declares to Tobit that he was sent by the Lord to heal his blindness and deliver Sarah, Tobiah’s future wife, from the demon Asmodeus. It is then that Raphael makes himself known as “the angel Raphael, one of the seven, who stand before the Lord” (Tobit 12:15).

Although only the archangels Gabriel and Michael are mentioned by name in the New Testament, the Gospel of John 5:1-4 speaks of a healing pool at Bethesda where “An angel of the Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond after the motion of the water was made whole of whatsoever infirmity he lay under.” This passage is generally associated with Archangel Raphael.

St. Raphael is the patron saint of travelers, the blind, bodily ills, happy meetings, nurses, physicians and medical workers. He is often pictured holding a staff and either holding or standing on a fish.

St. Michael, the Archangel

The name “Lucifer” means “morning star,” “son of the dawn,” or “light carrier.” For that reason, theologians believe that Lucifer was a high-order Angel, most likely the highest order — a Seraphim. Aquinas thought him to be “probably the highest of all the angels.”

But Lucifer admires and loves himself more than his Creator and thinks himself to be “as God.” And so, swollen with narcissism and grandiosity, Lucifer rebelled, taking a third of the angelic beings with him.

A lower-order Angel, full of courage and love of God, rallied together two-thirds of the angelic ranks against Lucifer and the other apostates, in the First War that began the enduring conflict between good and evil. As related in Revelation 12:7-9:

Then war broke out in heaven; Michael and his angels battled against the dragon. The dragon and its angels fought back, but they did not prevail and there was no longer any place for them in heaven. The huge dragon, the ancient serpent, who is called the Devil and Satan, who deceived the whole world, was thrown down to earth, and its angels were thrown down with it.

That braveheart’s name is Micha-el, which means “Who is like God?” — Michael‘s battle cry.

St. Michael the Archangel is the prince of the heavenly hosts and the most beloved of all the angels. He is mentioned in Daniel 10:13,31; 12:1 (where he is said to be the prince of the people of Israel); Jude 9 (where he disputed with the Devil about the body of Moses); and in Revelation 12:7 (where he led the heavenly armies against those of the “great dragon”).

Described in Revelation 10:1 as a “mighty angel…with a halo around his head; his face was like the sun and his feet were like pillars of fire,” St. Michael is generally portrayed by artists as wearing full armor and carrying a sword or lance, with his foot on the neck of a dragon. (Pictures of the martyred St. George are often similar, but only Michael has wings.)

Michael has four main titles or offices. He is:

  • Patron of the Chosen People in the Old Testament.
  • Patron saint and defender of the Church.
  • The Angel of death, who assists Jesus in the final judgment (thus, Michael is sometimes depicted with a scale).
  • Leading the good Angels against the fallen angels or demons. For that reason, Christians consider St. Michael the most powerful defender of God’s people against evil. As such, Michael is also the patron saint of soldiers and policemen. (For the Prayer to St. Michael, go here.)

All of which is why St. Michael, the Braveheart of Angels, is my most favorite saint, whom I admire and love with all my heart. He is my commander in chief. As you can see from this blog’s masthead, he is also the patron and protector of Fellowship of the Minds.

Happy Feast Day, St. Michael, St. Raphael, St. Gabriel!

Thank you for inspiring us with your humility, courage, goodness, and love for God. Please help us in our struggles in this present darkness.

Thank you, God the Father, the Son, and the Holy Spirit, for creating the marvelous Angels!

For a fascinating account of a U.S. Marine’s encounter with Archangel Michael in the Korean War, click here.

~Eowyn

Sources:

  1. Mortimer J. Adler, The Angels and Us (New York: Macmillan, 1982).
  2. Matthew Bunson, Angels A to Z: A Who’s Who of the Heavenly Host (New York: Three Rivers Press, 1996), pp. 181-184.
  3. Michael H. Brown, Prayer of the Warrior (Goleta, CA: Queenship Publishing Co., 1993), p. 34.
  4. René Descartes, Meditations On First Philosophy, trans. by Donald A. Cress (Indianapolis & Cambridge: Hackett Publishing Company, Inc., 1979).
  5. John Locke, An Essay Concerning Human Understanding, edited with an introduction by A. D. Woozley (Cleveland & New York: Meridian Books, 1968),
  6. Summa Theologica of St. Thomas Aquinas, Volume One (New York: Benziger Brothers, 1947).
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