Killing Us Softly – Part 3


By Kelleigh Nelson

The care of human life and happiness and not their destruction is the first and only legitimate object of good government. Thomas Jefferson

Here is a story told to me by a dear pro-life friend about the passing of her grandfather-in-law. It is a very common story today.

“After breaking his hip and getting a replacement at age 92, he was sent home with Hospice. For approx two weeks, Hospice told the family he was to have no water or food, not even ice, even though his 85 year old girlfriend snuck (sic) him ice. He would take it. He was cognitive and looked at you and still was laughing at our jokes. My husband used to always pray and read the Bible when he visited. If his grandfather even thought my husband was going to leave without a prayer, he would request him to pray for him.

Three days before he was murdered, my husband went to sing hymns to him and his grandfather looked at him and tried to speak, but his mouth was so dry he couldn’t. Grandfather’s daughters were instructed to give him pain meds every two hours, a cocktail of morphine, Benadryl and another one which is a respiratory suppressant. The day before his death, I was massaging the back of his neck and head which rigidity had already begun to set in, he RESPONDED to my touch. The next day, Christmas Eve morning we were with him. When we got there he GRUNTED at my husband as if to say, pray for me! My husband did. Grandfather has just received his “pain” medicine 20 minutes before, and the hospice nurse gave him another syringe. I pulled my husband into the bathroom and told him that she had just finished him off and he’d be dead in ten minutes, Twelve minutes later, he was gone. I watched this man who did not want to die, suffer from thirst and hunger. I watched him be murdered by Hospice as his ignorant family stood by and allowed it.”

The above story is all too common in today’s society, whether it be in a hospital, nursing home, Hospice care facility, or the home of the individual. Hospice did not start out like this and was never intended to be a passive euthanasia or pro-euthanasia organization.

There are three individuals who have had the greatest impact on end-of-life care in America: Physician Dame Cicely Saunders; Dean of Nursing (at Yale) Florence Wald, RN, MN; and Elizabeth Kubler-Ross, MD.

Dame Cicely Saunders

Dame Cicely Saunders

The originator of Hospice, Dame Cicely Saunders, would never have allowed the inhuman treatment of my friend’s relative. Her Hospice care was guided by her Christian faith and by God’s Word.

Dame Cicely Saunders and St. Christopher’s Hospice

Hospice can be extremely beneficial in the care of terminal patients, and as I reported in Part 2 of these articles, they were wonderful to my friend’s mother. Today however, there are many Hospice organizations. This pioneering woman, physician Dame Cicely Saunders, opened the first modern hospice in a residential suburb of London in 1967. Today, St. Christopher’s Hospice welcomes around 4,000 visitors annually and more than 50,000 health care professionals from all over the world visit and train there. Dame Cicely believed in a service that helps those at the end of the life by relieving their sufferings but which would not hasten death in any manner.

Saunders originally set out in 1938 to study politics, philosophy, and economics at  St. Anne’s College, Oxford University. In 1940, she left to become a student nurse at the Nightingale Training School of London’s St. Thomas’s Hospital.

As a student nurse during WWII, she had witnessed terrible pain and suffering. She came to believe three things were important in passing from this world. She felt strongly that people needed relief from physical pain, they needed help with the psychological and spiritual pain of death, and they needed to preserve their dignity.

In 1948, she fell in love with a patient, David Tasma, a Polish-Jewish refugee who, having escaped from the Warsaw ghetto, was dying of cancer. He left her 500 pounds to be what he called, “a window in your home.” (Today this would be about $740.00. I don’t know what the exchange would be in 1948.) That act, which helped germinate the idea that became St Christopher’s, is remembered by a plain sheet of glass in the entrance to the hospice.

 As a result of their conversations and his gift of love, Saunders discovered her mission: to ease all kinds of end-of-life pain. In a 2002 interview for The Daily Telegraph of London, she said, “I didn’t set out to change the world; I set out to do something about pain.” Saunders’ work was a “personal calling, underpinned by a powerful religious commitment,” wrote David Clark, an English medical school professor of palliative care and Saunders’ biographer.

 After some years in nursing, she went into training for social work. During this time, she vacationed with some Christians, and went through a conversion experience. In the late 1940s, Saunders was working part-time at St Luke’s Home for the Dying Poor in  Bayswater. This position was one of the reasons which led her to begin studying in 1951 at St Thomas’s Hospital Medical School to become a physician.

 Compelled by her mission, she volunteered at St. Joseph’s Hospice in London, where she remained for seven years and researched pain control. It was while there that she met a second Pole, Antoni Michniewicz, a patient with whom she fell in love. His death, in 1960, coincided with the death of Saunders’ father, and another friend, and put her into what she later called a state of “pathological grieving.” She had already decided to set up her own hospice focused on cancer patients, and said that Michniewicz’s death had shown her that “as the body becomes weaker, so the spirit becomes stronger.”

Because the patients at St. Joseph’s were perceived as beyond help, the nuns didn’t stick to pain control guidelines. Saunders learned to administer morphine before pain appeared, thus staying ahead of the pain. This would later influence her ideas about pain management and treatment. Saunders conceived of giving patients a regular pain control schedule, which, in her words, “was like waving a wand over the situation.”

Her surgeon friend advised Saunders that if she were dedicated to pain management and caring for the terminally ill, people wouldn’t listen to a nurse. So, at the age of 33, at a time when there were few women doctors, she studied to be a physician. When she earned her medical degree in 1957 she became the first modern doctor to devote her career to dying patients. Antoni Michniewicz had inspired her to name her own hospice for people in the final stage of life’s journey. He suggested she name it after the patron saint of travelers, St. Christopher. It would take her another ten years to open St. Christopher’s Hospice, the world’s first modern hospice, and she’d spend more than 50 years trying to humanize the dying experience for patients and their families.

 Dame Cicely claimed that after 11 years of thinking about the project, she had drawn up a comprehensive blueprint and sought finance after reading Psalm 37:5, “Commit thy way unto the Lord; trust also in him; and he shall bring it to pass.”

Saunders was dedicated to improving care for the dying and their families. She recognized the value in a person’s life up till the very end, and her vision of end-of-life care is what was so inspiring to many Americans who came to embrace the new way of caring for the dying. One of her legacies is the change in pain management. Saunders questioned practitioners’ fears that their dying patients would become addicted to medications. Rather than respond to pain with intermittent sedation, Saunders’ novel method of pain control provided a steady state in which a dying patient could remain conscious and maintain a good quality of life.

Saunders was also instrumental in the history of UK medical ethics. She gave one of the first London Medical Group (LMG) lectures on the subject of pain, developing the talk into ‘The nature and Management of Terminal pain‘ by 1972. This talk went on to be one of the most often repeated and requested lectures of the LMG and other such Medical Groups that sprung up around Great Britain where it was often given as their inaugural lecture. Her talk on the care of the dying patient was printed by the LMG in its series “Documentation in Medical Ethics, a forerunner of the “Journal of Medical Ethics.”

 The founder of Hospice was an Englishwoman who had a huge impact on our world. Yet, her philosophy was simple. As she said to patients, “You matter because you are you, and you matter to the last moment of your life.” Dame Cicely died of cancer at the age of 87 in 2005, at St Christopher’s Hospice, the hospice she herself had founded.

Thus, Americans have enthusiastically accepted hospice as it was envisioned and practiced by Dame Cicely Saunders: a service that relieves suffering at the end-of-life but does not hasten death in any manner.


In Part 4, we’ll discuss both Elizabeth Kubler Ross and Florence Wald and their legacies on American Hospice care.


14 responses to “Killing Us Softly – Part 3

  1. Is it energy use thats what these elitists REALLY see as their so called Climate Change debate topic or does this photo tell a different story ???

    TED 2006: Al Gore on the crisis of global warming


  2. I’m calling BS on this.

    “Here is a story told to me by a dear pro-life friend about the passing of her grandfather-in-law. It is a very common story today.”

    Hospice is heavily regulated by the states and the federal government. It’s a little hokey that the state in question isn’t mentioned, so the red flags go up.
    Hospice doesn’t get paid after the patient dies so it would be inconceivable to withhold nourishment while in care. Besides, at the age this person is supposed to be, Medicare Part A pays for it. Wouldn’t it be cutting your own throat to purposely get rid of a paycheck?
    Hospice is for people who are actively or in the process of dying. They keep the person comfortable and do their best to alleviate pain. Starving them or dehydrating them does neither. It makes the suffering worse.


    • racefish – I’ve personally seen it played out both ways. I’ve had wonderful experience with hospice, and I’ve had hellacious hospice experience. It also depends on if the hospice care is occurring in a nursing facility, (which varies greatly as to whether it is public or private) hospital, or private home.

      What happened to Terri Schaivo could not be considered, under any circumstances – kind or compassionate. It was completely sinister, and there are many unsung families, grieving victims of similar treatment, that are swept under the rug. Certainly, it is the strongest basic urge of parents to provide food and water for their child. How has our country come to this? Because of abortion. The devaluing of the most innocent and helpless life, progresses to a devaluing of the sick and helpless life.


      • In Terri Schaivo’s case, that is not Hospice. That was purely a matter of greed, and selfishness, getting in the way of the victim’s best interest. Once the courts step in, that takes Hospice out of the equation.


  3. I read your story, and it is all true, I have seen these things, and I have heard from others, they all describe the same treatment, in England they treat the elderly the same way. This system of treatment is prompted by Senator John Rockefeller. I saw him give a speech on the same idea in a you tube video. The organization is no longer in the hands of good Christian people, but in the hands of the angels of death, and I don’t mean good angels. They are quit evil.


  4. racefish..this is how and what happened to my MIL. However she was end stage cancer and emphysema. She had only enough coming from the IV bag to move the morphine.. It put her into a coma and she died within days. But there was no other “nourishment” or fluids. I have since been able to see what they did for the real truth..


    • If that is indeed the case, you should complain and complain loudly. It depends largely on the person who had the POA for your MIL. If they decided to stop providing nourishment, that would be on their heads. Hospice does not consider that to be an ethical or moral choice. File a complaint with the state. Let them figure out who should be liable in your case.


  5. First off, I told in Part 2 about my friend’s mother who was treated well by Hospice. In Part 5 we’ll look at why this is happening, but it all has to do with the 1982 change to medicare where they now pay for Hospice. Just like the Geisinger Hospital programs that Obama loves so much, the less hospital use, the better. In fact Geisinger Hospital docs get paid 80% of what regular docs get paid, but they get bonuses for keeping return hospital care to a minimum as well as keeping dying patients’ care lasting for as short a period of time as possible. Why? Cost. This is why so much euthanasia is happening. Hospice used to be strictly volunteer. It is now a FOR-PROFIT business. There are hundreds of different Hospice groups. Some are ethical with Christian morals regarding Life and Death. Others are as described in this article, and seem to be majority. Cost and economics is what rules them. Ever hear of SLOW CODE? Elderly patients in many hospitals are not attended to quickly when there is an emergency with them. Why? Because quicker death gets them off the hospital cost statistics. As I explain in one of these articles, Medicare gives bonuses for the least usage in these cases.


    • I think you’re confusing the purpose of Hospice. As I’ve said, it’s for actively dying people who have no hope of recovery. The aggressive use of medical care automatically kicks them out of the system.
      The other thing is this “slow code” which may mean the person has signed a DNR that does not allow the hospital staff or the physician to use any drastic measure for reviving the patient.
      Each case is different and we must stand back and look at each case individually. You may find some of the information erroneous as to the relationship between the physician and the patient.


  6. I am not confusing the purpose of Hospice. It is to keep the dying patient confomtable and out of pain. It is not to hurry the patient out of this world via either passive euthanasia or assisted suicide. Slow Code does not have anything whatsoever to do with DNR. Yes, each case is different…A Hospice case is no longer in the medical care system. Hospice patients are patients who have no hope of recovery. We’ve established that. Let me once again make it perfectly clear. Hospice is to care for dying patients by keeping them comfortable and conscious, if possible, to be with their families…i.e., pain medication. Hospice is NOT to be assisted suicide or to shove passive euthanasia of the dying down the familys’ throats. This is where there is a problem, but then of course, there’s only a problem here if you are a Christian. If you’re a secular humanist, there is no problem with murder of the dying elderly.


  7. Japan’s new Finance Minister Taro Aso says elderly people should “hurry up and die.”


  8. I always thought the Asian people respected their elderly as being those with wisdom from life to be honored. This is really horrible.


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