Tag Archives: hospice

Killing Us Softly – Part 6

Our beloved LowTechGrannie is absent from FOTM because her laptop was attacked by a vicious virus and she hasn’t been able to get back online. I am, therefore, taking her stead by posting Part 6 of Kelleigh Nelson’s outstanding series of articles on ObamaCare and the Death Culture inherent in the godless Brave New World of the Sustainable Development economy. If you value the sanctity of life from conception to natural death, this series will have you in tears.  Please share on Facebook and other social media. It could save lives!

FOTM is grateful for Kelleigh’s permission to re-publish this important series. Here are the previous parts that LTG had posted:

Part 7 will be posted tomorrow!

~Eowyn

Euthanasia

KILLING US SOFTLY

Part 6

by Kelleigh Nelson

“In order to stabilize world population, we must eliminate 350,000 people per day.” Dr. Jacques Cousteau

“Global Sustainability requires the deliberate quest of poverty, reduced resource consumption and set levels of mortality control.” -Professor Maurice King

“I’ve been a cancer doctor for over 30 years, and I think the proper role for a doctor is to take care of the patient. Assisted suicide should not be in the realm of medicine.”  Dr. Kenneth Stevens

Living Wills

The first living will was conceived in 1967 by Luis Kutner, a human-rights lawyer in Chicago, and cofounder of the pro-abortion Amnesty International, in conjunction with the Euthanasia Society of America. The living wills were distributed by the Euthanasia Society.

Luis Kutner’s musings about death anticipated the day when medicine would cross the line from prolonging life to prolonging dying. In 1967, he wrote his first ”living will,” a document that allows a person to specify under what conditions life-support systems should be discontinued.  In 1930 Mr. Kutner helped found an American chapter of the Euthanasia Society, modeled after an English counterpart that included, playwright and eugenic extremist, George Bernard Shaw and Julian Huxley (the first Director-General of the United Nations Educational, Scientific, and Cultural Organization (UNESCO) and a member of the Eugenics Society).

The idea did not catch on, but in 1938 the Rev. Charles Potter founded the Society for the Right to Die. In April, 1984, a team of prominent doctors published in the New England Journal of Medicine a set of guidelines for treatment of gravely ill patients, concluding it was ethical to withhold nutrition and even medicine if it only prolonged a painful death.

Anyone who doubts that the Living Will, which is urged upon all Americans, comes from the Euthanasia Society can read the main article proposing its adoption written by attorney, Luis Kutner in 1969 entitled, “Due Process of Euthanasia: The Living Will, A Proposal,” [Indiana Law Journal v. 44, 1969, p. 549] The Living Will was written to create a due process of euthanasia. In addition, in 1970, the Euthanasia Society of America distributed 60,000 living wills. They knew where they were leading American society, but the misguided, trusting Americans couldn’t see it.

Kutner’s intention in creating the Living Will was to provide a way that governmental authorities could allow a form of euthanasia. The living wills were “sold” to the public as patients determining what type of care they would or would not want, but their main effect is to limit care that might allow them to live longer, an incremental step toward open euthanasia. The euthanasia-supporting organizations gave us the Advance Directives and the Living Wills, and now we have the P.O.L.S.T. forms (Physician Orders for [Limiting] Life-Sustaining Treatment) which are spreading across the country.

Even though the public today never thinks they are agreeing to “euthanasia” when they make out a living will, the effect of filling one out can interfere with getting treatment if you change your mind and want care. For example, some physicians will “write off” patients who have a Do-Not-Resuscitate order or a Living Will and simply provide “comfort care” while refusing to treat easily-treated problems. The result is ultimately death for the patient.

If you are having any form of surgery, one of the first questions you’ll be asked is if you have a “living will.”  If you do, I’d suggest you destroy it.  If you don’t, then congratulations, you’re one of the few who have refused to be brainwashed into providing a way for the medical industry to deny you care, and perhaps bring about your early demise.

Medicare

The Patient Protection and Affordable Care Act (H.R.3590) has already modified how Medicare will be run. Under Section 3021, “Establishment of Center for Medicare and Medicaid Innovation,” the Secretary of Health and Human Services “shall adjust the payments made to an eligible safety net hospital system or network from a fee-for-service payment structure to a global capitated payment model.” [H.R.3590 p.205] Going from a Medicare/Medicaid reimbursement system that pays fees for each service provided, to a system that has a cap on payments made for all services provided to a patient is one of the most significant changes to Medicare ever made and will certainly result in drastic changes.  In Part 2 of this series I told about the Geisinger Hospital programs President Obama has praised.  They have already moved away from the medical standard of fee-for-service.

Hospitals will have to change what tests, surgeries and treatments they provide if they know the amount they will be paid is capped for each patient they serve! This certainly will result in more people dying for lack of care, or needed life-saving surgeries, or even for surgeries like knee or hip replacements.

The changes to Medicare/Medicaid are not being seen by the majority of the public, nor are they being reported by the controlled media.  These changes are also being made to all health care.  We are quickly moving from a sanctity-of-life society to one that closely resembles Hitler’s eugenics program, targeting the elderly and disabled for early death.  The changes aren’t for efficiency, they’re for something else.

Those of us on Medicare or Medicaid are already experiencing the decisions made by unelected bureaucrats in D.C.  (Remember, in older dictionaries, “Soviet” is defined as unelected councils.)  America’s seniors are stuck with Medicare even though in 1965 when it became law, it was a “voluntary” program.  Lyndon Johnson pressured all private health insurers to cancel all policies available to seniors. And get this, if a senior wants to opt-out of Medicare they have to give up their Social Security, even though we’ve paid into it all our lives.  Only the very wealthy (think politicians) can opt out.  Medicare is a monster program that has NEVER been run efficiently and has been crippled by fraud from day one, and is in enormous debt.  Link

Both political parties are silently promoting the stealth euthanasia already begun long ago in America.  The past generous benefits of Medicare are to be phased out to make the program more “efficient.”  The politicians tell us there is no rationing of care, and truly there are no “formal” death panels.  However, they have set in motion the processes that reduce reimbursement under the guise of “limiting expenditures,” or “keeping costs down,” and these processes will result in rationed care.  The HMOs, and private health insurance companies will make decisions knowingly resulting in denied tests, denied treatments, and certain death in many cases.  When the federal government completely takes over health care, test and treatment denials will be the equivalent of death for many.

Obama Care creates several methods which are likely to result in rationed care.  The “Independent Payment Advisory Board” (IPAB) is allegedly not allowed to make recommendations that result in rationing, but it can and will exert pressure on providers by reducing how much they get paid to provide a service.  It’s all about our money folks.

PJ Media states, “The IPAB would consist of 15 members appointed by the president (and confirmed by the Senate), empowered to decide what medical tests and procedures Medicare would cover and how much it would pay providers.  However, giving this power to the IPAB would put tremendous medical decision-making in the hands of unelected officials with minimal accountability.   We’ve already seen a foretaste of this when a federal government medical panel attempted to save money by restricting screening mammography to women over age 50, even though decades of medical research has shown clear benefits to starting annual mammograms at age 40.”Although the Obama administration stated that the IPAB would not ration medical care, its power to set payments to doctors and hospitals would give it de facto rationing power.

Once the feds take over management of the entire health care system, (as in Medicare and Medicaid), it will have control over how care is delivered, what care is available, and who receives the care …. or not.  It controls how much providers are paid…the very reason physicians are being driven from the field!  According to the Association of American Medical Colleges, America will face a shortage of more than 90,000 doctors in 10 years.  With the growing population of baby boomers and the shortage of doctors, anyone with a brain can see what will happen.  The Agenda 21 planners will eliminate a good many of us just because we can no longer receive life saving care.

Politicians of both stripes are promoting palliative and hospice care as the destination for us all.  There is no need for the “death panel.”  Rationed care will result in early death for the elderly, ill, and disabled.

Ione Whitlock of The LifeTree Organization tells us, “Thanks to Big Death – a collection of heavily funded non-profit hospice and palliative care groups – the line between palliative care (pain relief; symptom management) and imposed death has become blurred.” 

Hospice Growth

“There were more than twice as many Medicare hospice patients in 2008 than in 1998.” — Hospice Data 1998-2008 – Centers for Medicare Services.  With the number of patients, i.e., “customers,” increasing by 10% every year, without fail, the Corporate Hospice industry will grow exponentially.  “Expenditures for the Medicare hospice benefit have increased approximately $1 billion per year. In fiscal year (CY) 1998, expenditures for the Medicare hospice benefit were $2.2 billion, while in CY 2008, expenditures for the Medicare hospice benefit were $11.2 billion.”  (Source: Health Care Information System (HCIS)].” — Hospice Data 1998-2008 – Centers for Medicare Services).

In 2009, only about 40% of hospice patients were cancer patients. However, in the 1980s, almost all of them were!  Patients are now being shunted into hospice because they are elderly, some may be weak, others with minor non-Alzheimer’s forgetfulness, and not always with terminal diseases.  Sometimes the elderly are not receiving proper care, either by family or in nursing homes and become frail and weak.  Then they are shunted into hospice.  The plan is for 100% of Americans to die in Hospice.  The cost for acute care is much too high to be “sustainable,” according to our government.  Some private insurers are creating “Advanced Illness” programs where patients are admitted for care by a hospice agency even though they are not expected to die within six months. This appears to be a move to save money by having patients die sooner with fewer or no hospitalizations, thereby saving the private insurance company (and the government) significant expenditures and increasing profit.

What used to be a strictly volunteer program for the dying patient is now very big business.  The CEO of the largest nonprofit hospice in the country, Hospice of the Florida Suncoast,  is Mary Labyak, and she has told her staff, “We’ve got to corner the market.”  This is corporate mentality, and it’s all about money, not caring for the patients at end-of-life.  Labyak’s salary in 2009 was  $320,347.  Labyak is regularly placed on the board of directors of the nation’s largest hospice lobbying group, the National Hospice and Palliative Care Organization.

Hospice of Michigan, Inc., the second largest nonprofit hospice in the U.S., reports it paid $447,008 in 2009 to its CEO, Dorothy Deremo.

Hospice of the Western Reserve, Inc., the third largest nonprofit hospice in the U.S., reports it paid $323,740 in 2008 to its CEO, David Simpson.

The top level policymakers, most of them unelected, have decided that people will die in hospice or palliative care units, and that they will be pushed into hospice through a wide variety of means. Researchers at Duke University found that hospice reduced Medicare costs in 2009 at about $3.6 billion.  With the baby boomers aging, imagine the increase in “cost savings” for the government as hospice doubles in the years to come.

The nation’s most prominent hospice physicians (such as Joanne Lynn, MD and Ira Byock, MD) are proponents of terminal sedation to hasten death. Link  Link   Willard Gaylin, MD, co-founder of the Hastings Center is a proponent of euthanasia who applauds the efforts to expand the definition of “death” in order to overcome obstacles to legally performing euthanasia. Gaylin is widely accepted in the mainstream media and policymaking circles, and the Hastings Center is one of the organizations that has most influenced the modern American hospice industry to betray its original mission to care, not kill.

If patients are hurried along toward death, the savings skyrocket.  Obama Care’s cost savings will come from the baby boomers being euthanized quickly rather than being treated for illnesses, chronic or otherwise, at the end of their lives.  Not only is this part of the United Nations Agenda 21 plan of population reduction, but this will rid America of those who still remember what this country was founded on and our God given rights.  We are considered “useless eaters.”  The plan is a fait accompli.

In Part 7, we’ll discuss the policy makers and those who fund the euthanasia and assisted suicide through the World Federation of Right to Die Societies, one of which is, of course, the National Hospice and Palliative Care Organization.

Killing Us Softly-Part 5

 KILLING US SOFTLY Part 5

By Kelleigh Nelson

“… we must be wary of those who are too willing to end the lives of the elderly and the ill. If we ever decide that a poor quality of life justifies ending that life, we have taken a step down a slippery slope that places all of us in danger. There is a difference between allowing nature to take its course and actively assisting death. The call for euthanasia surfaces in our society periodically, as it is doing now under the guise of “death with dignity” or assisted suicide. Euthanasia is a concept, it seems to me, that is in direct conflict with a religious and ethical tradition in which the human race is presented with ” a blessing and a curse, life and death,” and we are instructed ‘…therefore, to choose life.” I believe ‘euthanasia’ lies outside the commonly held life-centered values of the West and cannot be allowed without incurring great social and personal tragedy. This is not merely an intellectual conundrum. This issue involves actual human beings at risk…”
– C. Everett Koop, M.D. * *taken from the book KOOP, The Memoirs of America’s Family Doctor by C. Everett Koop, M.D., Random House, 1991

Florence Wald and American Hospice

 Florence Wald

Florence Wald is the most famous leader of the modern American hospice movement. She was born Florence Sophie Schorske in New York on April 19, 1917. She received a B.A. from Mount Holyoke College in 1938 and an M.N. from Yale School of Nursing in 1941. She received a second master’s degree from Yale University in mental health nursing in 1956, and became an instructor at the school’s nursing program. In 1959, she became Dean of Yale’s School of Nursing.The Yale School of Nursing was founded in 1923 with funding from the Rockefeller Foundation.

Wald’s entrance into hospice came about after she attended a 1963 lecture at Yale by Dr. Cicely Saunders, founder of St. Christopher’s Hospice in London. Saunders’ lecture emphasized minimizing pain in terminal cancer patients so that they could focus on their relationships and prepare for death. Wald immediately began reshaping the nursing school curriculum to put more focus on patients and their families and to emphasize care of the dying. Feeling further effort was required, Wald resigned as dean and went to London to study at St. Christopher’s. Upon her return, she organized the first U.S. hospice in Branford in 1971. Connecticut Hospice, which began by offering in-home care but eventually built its own inpatient facility, became a model for hospice care here and abroad.

Florence Wald, an agnostic and secular humanist, was an open advocate of euthanasia and assisted suicide, while Saunders, a devout Christian, opposed the practice and believed hospice made it unnecessary.

As productive and influential as Florence Wald was, she sharply disagreed with Dame Cicely Saunders’ life-affirming approach to end-of-life care and said: “I know that I differ from Cicely Saunders, who is very much against assisted suicide. I disagree with her view on the basis that there are cases in which either the pain or the debilitation the patient is experiencing is more than can be borne, whether it be economically, physically, emotionally, or socially. For this reason, I feel a range of options should be available to the patient, and this should include assisted suicide.”

So, is Wald saying assisted suicide should be made available for society’s economic needs? Or perhaps she’s referring to the family’s inheritance? Economic because it costs the family too much or the health care system too much? Social reasons because a dying family member is a stressful situation on the family?

Wald’s pro-euthanasia type of hospice is what is being delivered in many parts of this country, though many hospice professionals will strongly deny that. Those who do remain faithful to Dr. Saunders life-affirming vision, who relieve the suffering of the dying until a natural death occurs in its own timing, will say they do not hasten death. Those who do hasten death will say the same. The public often has no way of knowing which type of hospice their loved one will experience.

Many hospice leaders have spoken out against euthanasia and assisted suicide, and the whole American hospice movement has rapidly expanded since its inception. In 1983, Congress required Medicare to pay for hospice care, which put the treatment in mainstream medical practice. According to the Center for Nursing Advocacy, in 2010 over 5,100 hospice programs served nearly 1.6 million patients a year in the United States.

Hospice was once a grass-roots, home-based model of end-of-life care, but is now part and parcel of corporate medicine. In 2005, for-profit organizations accounted for half of all hospices, and they charted profits of about 12 percent from 2001 to 2005, according to the Medicare Payment Advisory Commission. (MedPAC) Link

Hospices that remain true to the Cicely Saunders’ life-affirming mission will not hesitate to proclaim the sanctity of life, while they intervene to relieve suffering at the end-of-life.Those for-profit and volunteer hospices that are willing to hasten death normally do not speak about the sanctity of life, and they do not teach their staff to never impose death. In fact, their training results in quite the opposite. The hospice industry has marketed itself as this “compassionate thing” that exists all over the county and is filled with angelic staff who care and work the kind of wonders Dame Saunders encouraged. There are thousands of stories of wonderful care received from hospices and how the patient and the family have benefited. There are also thousands of stories of patients being put to an early death by overdosing with pain cocktails or by dehydration and starvation. There has been a very slick, sophisticated and well-financed campaign to completely twist the positive contributions of hospice into something the public would never openly accept.

To be perfectly clear, water and sustenance are not heroic efforts to keep the dying alive. This is keeping the patient comfortable. When sustenance cannot be delivered, at least hydration can be given to keep the body comfortable. However, there comes a point where the patient’s body shuts down, and neither food nor water are desired or taken and death is imminent. Link

Palliative Care and Terminal Sedation

Palliative care is not exclusively practiced in a hospice. It is the specialization in the field of medicine which relieves the distressing symptoms of any serious illness at any stage of life, whether terminally ill or not. The World Health Organization states that:

Palliative care is an approach that improves the quality of life of patients and their families facing the problem associated with life-threatening illness, through the prevention and relief of suffering by means of early identification and impeccable assessment and treatment of pain and other problems, physical, psychosocial and spiritual.”

Terminal or palliative care is used by a majority of hospices today. This often involves permanently sedating the patient, allowing the patient to dehydrate and die. It looks outwardly peaceful as the patient is made to sleep in a medically-induced coma, but the patient’s death is the result. Terminally-sedating the patient is something that can be done in hospice that doesn’t outwardly appear like euthanasia where a lethal agent is given. (Morphine is the potent opiate which directly effects the central nervous system. It has neurotoxic effects on the brain.Overdoses lead to asphyxia and respiratory depression. It slows metabolism, causes incontinence, and has acute and chronic effects on the endocrine system, blood, the heart and lungs. The hospice “cocktail” usually consists of Ativan, Haldol and Morphine).

It also doesn’t outwardly appear like assisted suicide where a patient takes a lethal medication prescribed by a physician. Terminal sedation is more subtle and deceptive. This is what happened to my friend’s relative who I told about in Part 3. The man wanted to be with his family, but food and water was denied by hospice. (Yes, there are hospices that refuse to give any food or water and you must sign on to that when they are hired.) The sedating “cocktails” were given to the point where respiratory function was decreased enough to cause early death.

Palliative medicine is commonly used by hospice to relieve many symptoms of the dying patient. It is precise and tuned especially for each patient’s illness. However, there are facilities wherein every patient is sedated because all the patients are “agitated.” It is a perversion of hospice as well as palliative care. It is a deliberate railroading of patients to an imposed death, a hastened death through “palliative” or “terminal” sedation.

Surprising to many, terminal, palliative or “total” sedation is so commonly used today to hasten death (a method of stealth euthanasia) that it is defined by the pro-euthanasia Compassion and Choice’s “Good to Go Resource Guide” glossary. They define it as:

the continuous administration of medication to relieve severe, intractable symptoms that cannot be controlled while keeping the patient conscious. This treatment renders the patient unconscious and relieves suffering by inducing an artificial coma. The unconscious state is maintained until death occurs.”

Unfortunately, it is used way too often on patients who are not having severe, intractable symptoms that cannot be controlled while they are conscious.

Ron Panzer of Hospice Patients Alliance states, “In many cases, the Adult Protective Service system is even used to intimidate those who truly care about the patient and object to clinically unnecessary or harmful interventions. These can be as common as giving morphine when there is no pain, sedating a patient who is not agitated, depriving the patient of needed medications when they are still benefiting from them or not providing food and fluids as needed when they patient is still benefiting from them. We have received many calls from families who tell us the hospice falsely accused them of being a threat to their own loved one and called APS when they voiced their objections to the death-protocols being implemented at the hospice. So we have those who truly care about the patient being accused of being a threat, and those who hasten death in charge of the agency entrusted to care for the patient!”

Euthanasia Society and Hospice

Many supporters of the sanctity of life simply do not know how deep this all goes and how successful the heirs of the original Euthanasia Society of America have been in our nation. They do not know how the Euthanasia Society is connected with the largest segment of the hospice industry in America, and when some have finally understood it, they have been shocked. Most of those who affirm the sanctity of life view hospice as the rightful alternative to euthanasia and assisted suicide. Sadly, this is becoming a rarity.

The largest hospice organization in our nation is the successor organization to the Euthanasia Society of America. According to the most prominent hospice leaders in the world, many hospices in the United States today have no reservations about hastening death through“terminal sedation,” or “palliative sedation.” Federal regulations governing hospice are far fewer in number than those protecting patients in nursing homes or hospitals, or that state agencies inspect hospices less frequently than nursing homes or hospitals. Some hospices may go years without being inspected at all. Because of the HIPAA privacy regulations, nobody interested in researching what is actually going on in hospice can get access to the data, so hospices that have an agenda can act without any outside interference or supervision.

Unlike Dame Cicely Saunders, a majority of leaders at the top of today’s hospice certainly look nothing like the sanctity-of-life hospice Dr. Saunders founded, yet they pretend to be. They are what we call utilitarians, interested in the profits, and expansion of their influence and business. The leaders at the top of the National Hospice & Palliative Care Organization (“NHPCO”) are the Euthanasia Society of America’s heirs and benefactors philosophically. The NHPCO is legally and corporately the final successor organization of the Euthanasia Society in the very strictest sense of the terms.

The Euthanasia Society of America successors, especially in hospice, are now proceeding with their plan to implement stealth euthanasia for citizens whose “quality of life” is deemed “unworthy of life.” The elderly and severely disabled are the targets, which feeds right into Obama Care. They don’t and won’t have to be the “very” elderly or “very” disabled. With Obama Care, it will be the “not-so-elderly” (even 60 years old) or disabled, being placed in hospice and dying shortly thereafter, even though they had no terminal illness at all. Others have warned about these developments:

In an era of cost control and managed care, patients with lingering illnesses may be branded an economic liability, and decisions to encourage death can be driven by cost.As Acting U.S. Solicitor General Walter Dellinger warned in urging the Supreme Court to uphold laws against assisted suicide: “The least costly treatment for any illness is lethal medication.”

Here is the succession of name changes the Euthanasia Society of America has gone through. It is from Ron Panzer’s book, “Stealth Euthanasia, Health Care Tyranny in America.”

Euthanasia Society

Several people who work with the elderly and dying have contacted me with first hand stories of what they’ve seen with hospice care. Others have been family members who have witnessed the lack-of-care in nursing homes and hospitals, as well as the euthanasia tactics of many hospice care givers. Still, some have been treated to wonderful care, the sanctity-of-life treatment Dame Cicely Saunders wanted for all of us who will eventually face death.

In Part 6, we’ll look at the origin of “Living Wills,” the changes to Medicare/Medicaid, and the non-profit and for-profit Hospice organizations and salaries.

Killing Us Softly – Part 1

Killing Us Softly – Part 2

Killing Us Softly – Part 3

Killing Us Softly – Part 4

Killing Us Softly – Part 4

 KILLING US SOFTLY – Part 4

By Kelleigh Nelson

“We are at any given moment living the totality of everything….The vibrational oscillation of nature is quickening….Just remember that you are God, and act accordingly.” Shirley Maclaine

For there shall arise false Christ’s, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Matthew 24:24, KJV

Dr. Elisabeth Kubler Ross, at home, Scottsdale 2001

Elisabeth Kübler-Ross

During the same time period when Dame Cicely Saunders developed the basic tenets of Hospice philosophy, Elizabeth Kubler-Ross published results from her groundbreaking studies of dying patients. Her books about the psychological stages of response to catastrophe and her lectures to health professionals helped to pave the way for the development and acceptance of hospice programs in the United States. In her book, “On Death and Dying” she identified five stages of grief – denial, anger, depression, bargaining and acceptance. Time Magazine remarked of the book, “It has brought death out of darkness.” The topic and study of death (thanatology) had been avoided by many physicians, and the book quickly became a standard text for professionals who work with terminally ill patients.

Kubler-Ross, a Swiss-born American psychiatrist, pioneered the concept of providing psychological counseling to the dying. Hospice care has subsequently been established as an alternative to hospital care for the terminally ill, and there has been more emphasis on counseling for families of dying patients. However, Hospice has not been the American panacea for dying patients which was envisioned in England by Dame Cicely Saunders.

Elisabeth Kubler was one of three triplet girls born in Zurich, Switzerland, in 1926. Though she weighed only 2 pounds at birth, she credited her survival to her mother’s attention and love. She witnessed two deaths as a child that made a lasting impression upon her, and brought her to the realization that death was a part of life. Elisabeth’s experiences in Poland, during WWII, as well as her visit to Majdanek Concentration Camp, as a volunteer relief worker, changed her life forever. Link She decided to spend her life healing others.

In 1957, Kubler graduated from the University of Zurich School of Medicine. In 1958, she married Emanuel Robert Ross, an American doctor she met in medical school. They moved to New York for internships at Long Island’s Glen Cove Community Hospital. Kubler-Ross then completed a three-year residency in psychiatry at Manhattan State Hospital and trained for a year at Montefiore Hospital in the Bronx.

When their second child was born in 1965, they moved to Chicago, where she became an assistant professor of psychiatry at Billings Hospital, affiliated with the University of Chicago. There, she began to focus on the psychological treatment of terminally ill patients suffering from anxiety. She found that many health professionals preferred to avoid discussing death with them, leaving patients facing death alone. Most health professionals are trained to heal and treat disease, and are not trained in helping theirpatients face death. Elisabeth led numerous seminars on death and dying with care givers, doctors, nurses, ministers and others. In her 1969 book, Kubler-Ross calls the belief in life after death “a form of denial.” Later, her views shifted dramatically, not to orthodox Christianity, but to new age philosophy. Finally, at the age of forty-six, she quit that post to do research on what death is like and to conduct weeklong workshops on life, death, and the transition to afterlife.

Kubler-Ross’s research had convinced her that there certainly was an afterlife. She was enamored by stories of near-death experiences (NDE’s) and experienced her first apparition about this time. Elisabeth claims that a former patient of hers appeared to her when she was thinking of giving up her work. The woman, Mrs. Schwartz, got into an elevator with her and accompanied her to her office where she told her not to give up her work on death and dying. Kubler-Ross thought that she must be hallucinating because the woman, Mrs. Schwartz, had died ten months earlier. Link But when she asked her to write the date and sign a note the woman did so before disappearing. Link

As a result, Elisabeth concluded that death does not exist in its traditional definition; rather it occurs in four distinct phases: (1) floating out of one’s body like a butterfly leaving its cocoon, assuming an ethereal shape, experiencing a wholeness, and knowing what is going on around oneself; (2) taking on a state of spirit and energy, not being alone, and meeting a guardian angel or guide; (3) entering a tunnel or transitional gate and feeling a light radiating intense warmth, energy, spirit, and overwhelming love; and (4) being in the presence of the Highest Source and undergoing a life review.

Her transformation brought a following of New Age spiritual seekers but cost Kubler-Ross much of her credibility in mainstream medical and academic circles. Elisabeth came to believe in parapsychology and out-of-body (OBE) experiences. According to parapsychologists, there are different types of OBE’s. Reciprocal apparitions of the living are those in which experients (those experiencing the OBE) and agents see each other. “Bilocation” is a person’s ability to be in two places at the same time. The agent’s appearance is called a double. These events may be spontaneous, intentional and drug or electronically induced. NDEs, are those in which people, declared physically dead, leave the body, observe what’s happening, return to the body, and describe the experience. Elisabeth Kubler-Ross was one of the major pioneers in this phenomenon. In previous centuries, when psychic phenomena were called the “occult,” OBEs were called astral projections.

In 1875, occultist, Madame Helena Blavatsky established the Theosophical Society to study Eastern religions and science. She based her teachings on what she learned from sojourns in Asia. According to Theosophists, human aren’t entities of their physical bodies, but are theorized to be complex creatures of many ones. There’s an astral body that’s thought to be a replica of the physical one. The concept of an astral body was related to OBEs when paranormal phenomena were called the occult. It was postulated that the astral body, attached to the physical one by a silver cord that traveled. It was believed that, if cords broke, experients would die.

At about this time, Kubler-Ross became convinced of the reality of her own spiritual guides and she eventually moved to California in early 1976 to pursue these beliefs. There, she founded a healing center near Escondido (eventually called Shanti Nilaya, a Sanskrit phrase that she understood to mean “the final home of peace.”) It was envisioned by her as the first of a worldwide network of retreats affirming “survival of the spirit after death in the form a living entity.” Shanti Nilaya was where she could have a base for her workshops, explore out-of-body experiences, and develop a new lecture entitled “Death and Life after Death.”

 In 1976, Elisabeth began an unfortunate experience with a charlatan, Jay Barham, and his wife, Marti. Barham ran a San Diego based church called the “Facet of Divinity, ” where he encouraged members to engage in sexual relations with the “spirits.” Link Elisabeth participated with the Barhams at gatherings where they, as mediums, or channelers, claimed to materialize spirit guides into human form. (When researching all of this, my mind kept jumping to Shirley Maclaine and her firm belief in these same new age teachings.) Kubler-Ross’s reputation was severely tarnished when, in l979, Jay Barham had sexually seduced a number of females, including, allegedly, an underage girl. (Spirit Channeling. The idea behind this is to allow the spirits to overtake one’s body and speak through them. This teaching is prevalent in the new age movement. This is where the occult really begins to enter New Age practice, eventually leading to other routines such as trances and clairvoyance.) I urge you to read this short article, “Sex, Visitors from the Grave, Psychic Healing: Kubler-Ross is a Public Storm Center Again,” to understand Elisabeth’s endorsement of the New Age and Barham’s supposed ability to heal the sick and conjure up materialized spirits, which he calls “entities.”

 Then there’s this, from Robert Yahnke (The Gerontologist, 2005, v. 45, 426-428), reviewing a film on Kubler-Ross:

 “The film is admirably honest about the strange relationship Kubler-Ross developed with a spiritualist charlatan that led to the closing of Shanti Nilaya, the center she founded in California. It is common knowledge in the “death and dying” community that in a dark room the charlatan embodied the spirits of dead husbands and suggested he have sex with their widows. Kubler-Ross’s sister tells how she tried to dissuade Kubler-Ross. She calls channeling spirits “hocus pocus” and “hogwash.” Chaplain Imara says that what happened in those séances was transparently fake.”

 There’s also this observation of interest from Yahnke:

 “Her five-stage theory of dying has been largely discarded by scholars and practitioners. The theory could neither be empirically validated nor did it prove useful in making care plans for hospice patients. Her later writings were largely restatements of her first book or were claims about spiritual realities, especially life after death, that rested on faith, not science”.

 In 1990, Elisabeth moved to Virginia and bought a 300 acre farm in the Shenandoah Valley. She founded the Elisabeth Kubler-Ross Center on the property. She planned to adopt AIDs infected babies and bring them to her Center. However, this was met with great hostility. She suffered a series of break-ins at the Center, and her home and all her possessions were burned in a suspicious fire. Her son convinced her to move to Arizona and this is where her Foundation is today. Shortly after her move, she suffered a debilitating and paralyzing stroke. She continued to believe in the afterlife and spirit guides, and said her belief in reincarnation initially inspired her opposition to euthanasia. (Reincarnation. The meaning behind this word is “again in flash.” New Agers believe that they will continue to be reincarnated until they have the right “karma” or have lived correctly. It is only at this point that they find their perfect peace.)

 In her autobiography, “The Wheel of Life: A Memoir of Living and Dying (1997), Kubler-Ross said she was enduring a “miserable” life resulting from pain and the limitations of her paralysis. Although she was “anxious to graduate” she remained opposed to efforts to foreshorten life (p. 280). Instead, she asserted that “our only purpose in life is growth” and that her task in these circumstances was to learn patience even as she was totally dependent on others for care (p. 281).

In a 1997 interview, she stated, “My only regret is that for 40 years I spoke of a good God who helps people, who knows what you need and how all you have to do is ask for it. Well, that’s baloney. I want to tell the world that it’s a bunch of bull. Don’t believe a word of it.”

Although she opposed physician assisted suicide, and detested the likes of Jack Kevorkian, she apparently changed her mind on suicide as a legitimate option. She died August 24, 2004. Link

 Sadly, Elisabeth Kubler-Ross’s path in life never attained the peace and understanding of the Christian doctor and original Hospice founder, Dame Cicely Saunders.

 The next article in this series will focus on agnostic and pro-euthanasia American Hospice founder, Florence Wald, RN, MN, former Dean of Nursing at Yale University.

Killing Us Softly-Part 1    

Killing Us Softly-Part 2   
Killing Us Softly-Part 3




Killing Us Softly – Part 3

KILLING US SOFTLY  Part 3

By Kelleigh Nelson

The care of human life and happiness and not their destruction is the first and only legitimate object of good government. Thomas Jefferson

Here is a story told to me by a dear pro-life friend about the passing of her grandfather-in-law. It is a very common story today.

“After breaking his hip and getting a replacement at age 92, he was sent home with Hospice. For approx two weeks, Hospice told the family he was to have no water or food, not even ice, even though his 85 year old girlfriend snuck (sic) him ice. He would take it. He was cognitive and looked at you and still was laughing at our jokes. My husband used to always pray and read the Bible when he visited. If his grandfather even thought my husband was going to leave without a prayer, he would request him to pray for him.

Three days before he was murdered, my husband went to sing hymns to him and his grandfather looked at him and tried to speak, but his mouth was so dry he couldn’t. Grandfather’s daughters were instructed to give him pain meds every two hours, a cocktail of morphine, Benadryl and another one which is a respiratory suppressant. The day before his death, I was massaging the back of his neck and head which rigidity had already begun to set in, he RESPONDED to my touch. The next day, Christmas Eve morning we were with him. When we got there he GRUNTED at my husband as if to say, pray for me! My husband did. Grandfather has just received his “pain” medicine 20 minutes before, and the hospice nurse gave him another syringe. I pulled my husband into the bathroom and told him that she had just finished him off and he’d be dead in ten minutes, Twelve minutes later, he was gone. I watched this man who did not want to die, suffer from thirst and hunger. I watched him be murdered by Hospice as his ignorant family stood by and allowed it.”

The above story is all too common in today’s society, whether it be in a hospital, nursing home, Hospice care facility, or the home of the individual. Hospice did not start out like this and was never intended to be a passive euthanasia or pro-euthanasia organization.

There are three individuals who have had the greatest impact on end-of-life care in America: Physician Dame Cicely Saunders; Dean of Nursing (at Yale) Florence Wald, RN, MN; and Elizabeth Kubler-Ross, MD.

Dame Cicely Saunders

Dame Cicely Saunders

The originator of Hospice, Dame Cicely Saunders, would never have allowed the inhuman treatment of my friend’s relative. Her Hospice care was guided by her Christian faith and by God’s Word.

Dame Cicely Saunders and St. Christopher’s Hospice

Hospice can be extremely beneficial in the care of terminal patients, and as I reported in Part 2 of these articles, they were wonderful to my friend’s mother. Today however, there are many Hospice organizations. This pioneering woman, physician Dame Cicely Saunders, opened the first modern hospice in a residential suburb of London in 1967. Today, St. Christopher’s Hospice welcomes around 4,000 visitors annually and more than 50,000 health care professionals from all over the world visit and train there. Dame Cicely believed in a service that helps those at the end of the life by relieving their sufferings but which would not hasten death in any manner.

Saunders originally set out in 1938 to study politics, philosophy, and economics at  St. Anne’s College, Oxford University. In 1940, she left to become a student nurse at the Nightingale Training School of London’s St. Thomas’s Hospital.

As a student nurse during WWII, she had witnessed terrible pain and suffering. She came to believe three things were important in passing from this world. She felt strongly that people needed relief from physical pain, they needed help with the psychological and spiritual pain of death, and they needed to preserve their dignity.

In 1948, she fell in love with a patient, David Tasma, a Polish-Jewish refugee who, having escaped from the Warsaw ghetto, was dying of cancer. He left her 500 pounds to be what he called, “a window in your home.” (Today this would be about $740.00. I don’t know what the exchange would be in 1948.) That act, which helped germinate the idea that became St Christopher’s, is remembered by a plain sheet of glass in the entrance to the hospice.

 As a result of their conversations and his gift of love, Saunders discovered her mission: to ease all kinds of end-of-life pain. In a 2002 interview for The Daily Telegraph of London, she said, “I didn’t set out to change the world; I set out to do something about pain.” Saunders’ work was a “personal calling, underpinned by a powerful religious commitment,” wrote David Clark, an English medical school professor of palliative care and Saunders’ biographer.

 After some years in nursing, she went into training for social work. During this time, she vacationed with some Christians, and went through a conversion experience. In the late 1940s, Saunders was working part-time at St Luke’s Home for the Dying Poor in  Bayswater. This position was one of the reasons which led her to begin studying in 1951 at St Thomas’s Hospital Medical School to become a physician.

 Compelled by her mission, she volunteered at St. Joseph’s Hospice in London, where she remained for seven years and researched pain control. It was while there that she met a second Pole, Antoni Michniewicz, a patient with whom she fell in love. His death, in 1960, coincided with the death of Saunders’ father, and another friend, and put her into what she later called a state of “pathological grieving.” She had already decided to set up her own hospice focused on cancer patients, and said that Michniewicz’s death had shown her that “as the body becomes weaker, so the spirit becomes stronger.”

Because the patients at St. Joseph’s were perceived as beyond help, the nuns didn’t stick to pain control guidelines. Saunders learned to administer morphine before pain appeared, thus staying ahead of the pain. This would later influence her ideas about pain management and treatment. Saunders conceived of giving patients a regular pain control schedule, which, in her words, “was like waving a wand over the situation.”

Her surgeon friend advised Saunders that if she were dedicated to pain management and caring for the terminally ill, people wouldn’t listen to a nurse. So, at the age of 33, at a time when there were few women doctors, she studied to be a physician. When she earned her medical degree in 1957 she became the first modern doctor to devote her career to dying patients. Antoni Michniewicz had inspired her to name her own hospice for people in the final stage of life’s journey. He suggested she name it after the patron saint of travelers, St. Christopher. It would take her another ten years to open St. Christopher’s Hospice, the world’s first modern hospice, and she’d spend more than 50 years trying to humanize the dying experience for patients and their families.

 Dame Cicely claimed that after 11 years of thinking about the project, she had drawn up a comprehensive blueprint and sought finance after reading Psalm 37:5, “Commit thy way unto the Lord; trust also in him; and he shall bring it to pass.”

Saunders was dedicated to improving care for the dying and their families. She recognized the value in a person’s life up till the very end, and her vision of end-of-life care is what was so inspiring to many Americans who came to embrace the new way of caring for the dying. One of her legacies is the change in pain management. Saunders questioned practitioners’ fears that their dying patients would become addicted to medications. Rather than respond to pain with intermittent sedation, Saunders’ novel method of pain control provided a steady state in which a dying patient could remain conscious and maintain a good quality of life.

Saunders was also instrumental in the history of UK medical ethics. She gave one of the first London Medical Group (LMG) lectures on the subject of pain, developing the talk into ‘The nature and Management of Terminal pain‘ by 1972. This talk went on to be one of the most often repeated and requested lectures of the LMG and other such Medical Groups that sprung up around Great Britain where it was often given as their inaugural lecture. Her talk on the care of the dying patient was printed by the LMG in its series “Documentation in Medical Ethics, a forerunner of the “Journal of Medical Ethics.”

 The founder of Hospice was an Englishwoman who had a huge impact on our world. Yet, her philosophy was simple. As she said to patients, “You matter because you are you, and you matter to the last moment of your life.” Dame Cicely died of cancer at the age of 87 in 2005, at St Christopher’s Hospice, the hospice she herself had founded.

Thus, Americans have enthusiastically accepted hospice as it was envisioned and practiced by Dame Cicely Saunders: a service that relieves suffering at the end-of-life but does not hasten death in any manner.

 

In Part 4, we’ll discuss both Elizabeth Kubler Ross and Florence Wald and their legacies on American Hospice care.

Killing Us Softly – Part 2

USELESS EATERS 

KILLING US SOFTLY Part 2

by Kelleigh Nelson

“A total world population of 250-300 million people, a 95% decline from present levels, would be ideal.”  Audubon magazine, interview with Ted Turner, 1996

“”This is a terrible thing to say. In order to stabilize world population, we must eliminate 350,000 people per day. It is a horrible thing to say, but it’s just as bad not to say it.”” Jacques Cousteau in an interview with the UNESCO Courier for November 1991

In 1982, I lived in Ellettsville, Indiana, a suburb of Bloomington. At that time I was working as a receptionist for a dermatologist. Across the street from the doctor’s office was the hospital where “Baby Doe” was born with Down’s syndrome. The baby also had an obstruction in the esophagus that prevented normal eating. The tracheo-esophageal fistula was easily treated, but both the parents and the physician agreed to allow the baby to die of starvation. The courts granted the parents and physician the “blessing” of doing this to the infant. Public outrage ensued. Health and Human Services under President Reagan drew up guidelines against federally-funded health care facilities allowing handicapped infants to die. Other organizations fought this ruling and the courts struck it down as the government being too invasive into the medical profession. Oh, but they should see the invasiveness today with ObamaCare! Continue reading

Killing Us Softly – Part 1

This series of articles on ObamaCare and the Death Culture inherent in the godless Brave New World of the Sustainable Development economy is published with the permission of the author, Kelleigh Nelson. If you value the sanctity of life from conception to natural death, this series will have you in tears.  Please share on Facebook and other social media. It could save lives!  ~LTG

 KILLING US SOFTLY      Part 1

by Kelleigh Nelson

Mourner

Euthanasia is a long, smooth-sounding word, and it conceals its danger as long, smooth words do, but the danger is there, nevertheless. Pearl S. Buck

 Condemned German: “But we didn’t think it would go that far.”
American judge:
“It went that far the very first time you condemned an innocent human being.”  Conversation in the American motion picture “Judgment at Nuremburg.”

 “From the Soviet gulag to the Nazi concentration camps and the killing fields of Cambodia, history teaches that granting the state legal authority to kill innocent individuals has dreadful consequences.” … Pete Du Pont, former Delaware governor

 Passive Euthanasia

My dear mother died on July 19, 1994. She had Alzheimer’s, but her death was hurried along because she was deprived of food and water. My baby sister had medical power of attorney and was convinced by the nursing home physicians that mother would feel no pain. When I found out, I called the nursing home in Illinois and spoke to the medical director. I told him I did not want my mother starved and dehydrated to death. He told me she wouldn’t feel anything. He never said she was receiving any pain medication. I responded that there wasn’t much difference between what he was doing to my mother and what was done by the Nazis to concentration camp prisoners. He answered that my mother could feel nothing because she didn’t have her brain function any longer. Of course, being starved and dehydrated doesn’t help with brain function of prisoners either. I hung up and wept bitter tears. Momma died three days later. I later found out that what was done to my mother had been common practice for several decades. My mother did not deserve this end. Hydration would have kept her body comfortable until God took her home. Continue reading