Category Archives: God

Your Guardian Angel’s Day

Guardian Angel

Today is the feast day of our Guardian Angels!

A 2007 Harris poll found that 74% of U.S. adults believed in angels.

The word “angel,” in Greek is angelos, in Hebrew is malach, in Arabic is mala’ika– which all mean “messenger.”

Angels are incorporeal (bodiless) spiritual beings who act as intermediaries between God and humanity. Angels are defined by their function as message-bearers, although this function does not exhaust their activities. As spirits, they are believed to have been created by God to serve the supreme deity by fulfilling any and all tasks assigned to them.

St. Thomas Aquinas maintained that each Angel is unique, a species unto itself — a truly mind-boggling idea. That means each Angel is an individual, with his own personality and quirks. This may explain why some guardian angels are pro-active, while others are not.

Major philosophers — such as the great medieval theologian Thomas Aquinas (1225-1274), René Descartes, John Locke, and most recently, the American philosopher Mortimer Adler — have put forth compelling reasoning for the existence of Angels. (For the conversion of Adler, a Jew, to the Catholic faith, see the moving account, “A Philosopher-Pagan Comes Home“.)

Scripture tells us there is a hierarchy of Angels — there are various gradations or “orders” of Angels. We know this because in Genesis 3:24, Isaiah 6:1-7, Ezekiel 1, 10, Romans 8:38, Ephesians 1:21, 3:10, 6:12, Colossians 1:16, 2:10, 2:15, allusions are made to “seraphim,” “cherubim,” “thrones,” “dominions,” “mights,” “powers,” and “principalities” in the “heavenly places.”

Aquinas and other theologians say ​there are nine orders of angels, but only the last five angelic orders (Virtues, Powers, Principalities, Archangels, Angels) minister to bodily creatures and, of them, only the last three minister to human beings. That, of course, suggests two angelic orders — those of Virtues and Powers — minister to nonhuman bodily creatures, including animals whom St. Bonaventure called “creatures without sin.” Isn’t that a happy thought? — that our pets also have angels?

  • Principalities are in charge of the whole of humanity — of nations or countries.
  • Archangels minister to nations — their leaders and those persons whom God tasks with special work to do on earth.
  • Angels, the last order, are God’s messengers and guardians of individual human beings.

How do we know each of us has a guardian angel?

Because Jesus tells us so!

“See that you despise not one of these little ones: for I say to you that their angels in heaven always see the face of my Father who is in heaven.” (Matthew 18:10)

According to St. Thomas Aquinas, a guardian angel is appointed by God’s loving providence to each human being from the moment of birth because “the dignity of human souls is great.”

Throughout the lives of “changeable and fallible” human beings, their guardian angels assist them toward goodness. Although the guardians never fail or forsake their human charges, they eschew interfering with divine providence or with our free will—to commit sin if we so choose, to endure trials and troubles, and to suffer punishment.

When I see a drunk or derelict sleeping on a bus bench or curled up in a street corner, I can’t help but wonder how very sad their guardian angels must be. Imagine what it must be like to be the guardian angel of a serial killer . . . .

St. Thomas also wrote that at the end of a human being’s earthly life, the guardian angel of the virtuous person will be replaced with an angelic companion because the guardian’s mission will have been successfully discharged. The wicked in Hell, however, “will have a fallen angel to punish him” for eternity. [Source: Msgr. Paul J. Glenn, A Tour of the Summa (Rockford, Illinois: Tan Books, 1978), p. 93.]

Just because we can’t see them doesn’t mean our guardian angels aren’t with us all the time. In fact, there are many stories of angelic encounters and assistance. See, for example:

You’ll find more angel stories on FOTM’s “Angels & Saints” page,

My days are so busy with blogging and house- and garden-work that the only time when my mind is at rest is when I’m taking my solitary walk in the hills. On one such walk, I talked to my guardian angel and humbly asked him to show me he’s there. Instantaneously, I felt his presence walking alongside me, to my right. I can’t tell you what he looks like (he is a bodiless spirit after all), but what I felt was his staggeringly-profound LOVE — a love that is unconditional and wholly unearned, the depths of which I’ve never experienced from a human.

Here’s a simple prayer to our guardian angels, by St. Bonaventure (1221-1274):

Angel of God, my guardian dear,
to whom His Love commits me here,
ever this day be at my side,
to light and guard,
to rule and guide. Amen.

Talk to your Guardian Angel!

He loves you very very much, more than you’ll ever know.

And thank your Guardian Angel today and every day — for watching over and protecting you, and for loving you in spite of ourselves. 


The “Little Flower” – St. Thérèse of the Child Jesus

Today is the feast day of one of my most favorite saints: St. Thérèse of Lisieux, better known as St. Thérèse of the Little Flower. FOTM, therefore, is re-publishing Joan’s post from last year in honor of this lovely soul.


St. Thérèse of Lisieux at age 24

My first introduction to the Saints came from my beautiful mother, Mary Agnes, when I was a five-year-old girl.  She took my hand and asked me to sit on the chrome kitchen stool that had red vinyl on the top of it.  She brought over to me a book called, “The Treasure Book.”  She said that she wanted to teach me about the Saints in heaven, and especially about one lady whom she admired and loved.  We looked at the book together and she came to the page that she wanted, as I awaited with excitement.  My mother paged to “The Little Flower,” whose Feast Day we celebrate today, October 1st.  I looked at all of the lovely pictures.  My mother then read to me the Little Flower’s life story and told me something that I will always remember, and have remembered, all of my life.  My mother said to never forget St. Therese’s “Little Way,” to do all things, no matter how small, with great love, and your actions will rise to heaven to Jesus, making Him very happy.  My mother served as a wonderful example to me of the “Little Way” as I have been trying to model my life after it.

St. Therese was born on January 2, 1873, the youngest of five children, to Louis Martin, a watchmaker of Alencon and Azelie-Marie Guerin, a maker of point d’Alencon (lace and fabric).  She enjoyed a very happy childhood, was highly intelligent and full of enthusiastic love of life.  She enjoyed her sisters and loved to be in plays, thoroughly enjoying acting as Joan of Arc, whom she admired very much.

In 1877, Therese’s mother died and her father sold her business at Alencon and went to live at Lisieux, so that his daughters’ aunt, Madame Guerin, could help him with his children from time to time, even though Marie, Therese’s older sister, ran the household and Pauline, the eldest sister, made herself responsible for the religious upbringing of her sisters.

Pauline entered the Carmel at Lisieux and Therese began to be drawn to that same vocation.  Therese went to the school run by the Benedictine nuns of Notre-Dame-du-Pre.  When Therese was nearly fourteen, Marie joined Pauline in the Carmel.  On Christmas Eve of that same year, Therese underwent an experience that she later referred to as her “conversion.”  She said, “On that blessed night the sweet child Jesus, scarcely an hour old, filled the darkness of my soul with floods of light.  By becoming weak and little, for love of me, He made me strong and brave; He put His own weapons into my hands so that I went on from strength to strength, beginning, if I may say so, ‘to run as a giant.’ “

During the next year, Therese told her father that she also wanted to enter Carmel, but because she was 14, the Carmelites and the Bishop of Bayeux refused to hear of her desires because she was too young.  A few months later, being in Rome with her father, Therese visited with Pope Leo XIII, saying to the Pope, “In honor of your jubilee, allow me to enter Carmel at fifteen.”  Pope Leo was impressed with Therese, but upheld her superiors’ decision and told her, “You shall enter if it be God’s will,” dismissing her with kindness.  But at the end of the year, Biship Hugonin gave his permission to Therese, and she entered the Carmel at Lisieux, professing on September 8, 1890.  A few days before she professed, she wrote this to Pauline, known as Mother Agnes-of-Jesus:

“Before setting out my Betrothed asked me which way and through what country I would travel.  I replied that I had only one wish: to reach the height of the mountain of Love….Then our Savior took me by the hand and led me into a subterranean way, where it is neither hot nor cold, where the sun never shines, where neither rain nor wind find entrance: a tunnel where I see nothing but a half-veiled light, the brightness shining from the eyes of Jesus looking down….I wish at all costs to win the palm of St. Agnes.  If it cannot be by blood it must be by love….”

One of the principal duties of a Carmelite nun is to pray for priests, which St. Therese did with great fervor and devotion, carrying out also the austere lifestyle of the Carmelite Order.  In 1893, Therese, now 20, served to assist the novice mistress and was in fact the mistress in all but not in name.  And in that capacity, she said:

“From afar it seems easy to do good to souls, to make them love God more, to mold them according to our own ideas and views.  But coming closer we find, on the contrary, that to do good without God’s help is as impossible as to make the sun shine at night….What costs me most is being obliged to observe every fault and smallest imperfection and wage deadly war against them.”  During this time with the novices under her care, inspired by the Word of God and inspired by the Gospel to place love at the center of everything, she discovered the “Little Way” of spiritual childhood and taught it to the novices.

Therese’s sister, Celine, cared for their Father who died in 1894.  Thereafter, Celine also entered Carmel.  In 1895, Therese wrote her first autobiographical manuscript, which she presented to Mother Agnes for her birthday on January 21, 1896.  Several months later, Therese experienced a hemorrhage at the mouth.  This happened at the same time Therese had planned to respond to help the Carmelites at Hanoi.  But the last eighteen months of her life was a time of great trial, a time of horrible suffering and spiritual darkness.  Therese said, “I have never given the good God aught but love, and it is with love that He will repay.  After my death I will let fall a shower of roses.  I will spend my Heaven in doing good upon earth.  My ‘Little Way’ is the way of spiritual childhood, the way of trust and absolute self-surrender.”  While she was suffering, she continued to write another manuscript.  Her sisters and other religious women collected her sayings.

On September 30, 1897, she said, “I am not dying, I am entering life….My God…, I love you!”  At the age of 24, Therese died.

Her teaching and example of holiness was received by not only the Catholic Church and Catholics, but by other Christians and non-Christians.  She was canonized by Pope Pius XI on May 17, 1925, having proclaimed Therese Universal Patron of the Missions, alongside St. Francis Xavier, on December 14, 1927.

“On 24 August, at the close of the Eucharistic Celebration at the Twelfth World Youth Day in Paris, in the presence of hundreds of bishops and before an immense crowd of young people from the whole world, Pope John Paul II announced his intention to proclaim Therese of the Child Jesus and of the Holy Face a Doctor of the Universal Church on World Mission Sunday, 19 October 1997.” 

Accordingly, this Little Flower serves as a Doctor of the Church with her “Little Way” to teach all men and women to love Our Lord and to give Him everything we have, to serve Him in our vocation, whatever it may be, and to do all things, no matter how small, with great love.


The Life of Saint Therese of Lisieux, Vatican website “Holy See”

One Hundred Saints, Bulfinch Press, Compilation Copyright @ 1993 By Little, Brown and Company, Inc.

Happy October First!!!


Jim Bakker’s lying “prophets” have now been debunked

It’s a cool cloudy morning, and I am now sitting down to a Second Breakfast that would make a hobbit blush

With their prediction of doom inside the month of September, Jim Bakker’s false prophets have moved on to doom-saying on October, November, December, etc. Some of these rascals have been pushing the date forward for years now.

Is it all good news? No it’s not. The world has been ready to explode at any given moment from before I was born. Evil people are still doing evil things. But we can at least dismiss those who shamelessly exploit other peoples’ fears as a way of selling their goods.

In the midst of it all, God remains true.

Even though I walk through
the valley of the shadow of death,
I will fear no evil, for you are with me;
your rod and your staff,
they comfort me.

You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.

– Psalm 23:4-5

And as for the table set before me, I have a heart filled with gratitude to a Shepherd who cares for his sheep so much that he gave his life for them.

“My sheep know my voice. They will not follow another.”

And for the rest of the day, here is my schedule:


And please note, there will be absolutely none of Jim Bakker’s “survival food” on the menu.

Please excuse me, it’s time for a nice buttery muffin.

Funny cats!

I laughed out loud at least 5 times while watching this video.


Doomsday predictions through the centuries

This brilliantly written article will bring relief to those of us who are weary of the onslaught of “apocalypse porn” by the likes of Sid Roth and Jim Bakker… 

Doomsday Prophecies

By Kersley Fitzgerald

Image Credit: Jean Edmonds; By Permission

Image Credit: Jean Edmonds; By Permission

There is no doubt that the Antichrist has already been born. Firmly established already in his early years, he will, after reaching maturity, achieve supreme power. ~375-400 AD; Martin of Tours

Read the whole article at

If you are tired of lying prophets, you owe it to yourself to click the link above and read the rest of Kersley Fitzgerald’s article

It’s not a long article. But it is well researched, and refreshing. 

Make no mistake, Jesus Christ will come again. But it was His own advice that we not be wrapped up making predictions. 

A Day of Archangels

Today is the Feast Day of the Archangels!

September 29 traditionally was set aside as the Feast Day of St. Michael the Archangel. (The word “saint” simply means “holy.”) Then the Church made it the feast day of all the Archangels.

Three Angels are named in the Bible:

  1. Michael
  2. Gabriel: in Hebrew, the name means “God is my might”
  3. Raphael: in Hebrew, the name means “God has healed”

Notice that all three names end with “El” — which means God, in Hebrew. Thus, each Archangel’s name ending in “el” means they are “of God.”

Archangel Gabriel appears to Mary
The Annunciation by Sandro Botticelli, 1485

The word “angel,” in Greek is angelos; in Hebrew is malach; in Arabic is mala’ika — which all mean “messenger.”

Angels are incorporeal (bodiless) spiritual beings who act as intermediaries between God and humanity. Angels are defined by their function as messengers or message-bearers, although this function does not exhaust their activities because they were created by God to serve the supreme deity by fulfilling any and all tasks assigned to them.

In other words, being an angel or messenger simply denotes one of their functions, not their nature. St. Thomas Aquinas maintained that each angel is unique, a species unto itself — truly a mind-boggling idea.

Major philosophers — such as Thomas Aquinas, René Descartes, John Locke, and most recently, the American philosopher Mortimer Adler — have put forth compelling reasons for the existence of Angels. (For the conversion of Adler, a Jew, to the Catholic faith, see the moving account, “A Philosopher-Pagan Comes Home.)

Theologians maintain there is a hierarchy of Angels, due to the fact that in Genesis 3:24, Isaiah 6:1-7, Ezekiel 1, 10, Romans 8:38, Ephesians 1:21, 3:10, 6:12, Colossians 1:16, 2:10, 2:15, allusions are made to “seraphim,” “cherubim,” “thrones,” “dominions,” “mights,” “powers,” and “principalities” in the “heavenly places.”

Dionysius and St. Thomas Aquinas delineated three hierarchies of Angels, with each hierarchy comprised of three orders:

  • 1st hierarchy: Seraphim, Cherubim, Thrones.
  • 2nd hierarchy: Dominions, Virtues, Powers.
  • 3rd hierarchy: Principalities, Archangels, Angels.

Of the nine angelic orders, five are sent by God for external ministry among bodily creatures, as indicated by their names of Virtues, Powers, Principalities, Archangels, and Angels—all of which refer to some kind of administrative or executive office. Of these five orders, only the last three minister to human beings, which suggests Virtues and Powers minister to other bodily creatures, including all the non-human animals whom St. Bonaventure called “creatures without sin”!

  • Principalities are in charge of the whole of humanity.
  • Archangels minister to nations — their leaders and those persons whom God tasks with special work to do on Earth.
  • Angels, the last order, are God’s messengers to and guardians of individual human beings.

The name “Lucifer” means “Morning Star,” “Son of the Dawn,” or “Light Carrier.” For that reason, theologians believe that Lucifer was a high-order Angel, most likely the highest order — a Seraphim. Aquinas thought him to be “probably the highest of all the angels.” But Lucifer admires and loves himself more than his Creator and thinks himself to be “as God.” And so, swollen with narcissism and grandiosity, Lucifer rebelled, taking a third of the angelic beings with him.

StMichaelTheArchangelBut, a lower-order Angel, full of courage and love of God, rallied together two-thirds of the angelic ranks against the apostates, in the First War that began the enduring conflict between good and evil:

Then war broke out in heaven; Michael and his angels battled against the dragon. The dragon and its angels fought back, but they did not prevail and there was no longer any place for them in heaven. The huge dragon, the ancient serpent, who is called the Devil and Satan, who deceived the whole world, was thrown down to earth, and its angels were thrown down with it. (Revelation 12:7-9)

That braveheart’s name is Micha-el, which means “Who is like God?”

I like to think “Who is like God?” is Micha-el‘s battle cry . . . .

St. Michael the Archangel is believed to be the captain or prince of the heavenly armies and the most beloved of all the Angels. He is mentioned in Daniel 10:13,31; 12:1 (where he is said to be the prince of the people of Israel); in Jude 9 (where he is said to have disputed with the devil about the body of Moses); and in Revelation 12:7 (where he is said to have led the heavenly armies against those of the great dragon).

Described in Revelation 10:1 as a “mighty angel…with a halo around his head; his face was like the sun and his feet were like pillars of fire,” St. Michael is generally portrayed by artists as wearing full armor and carrying a sword or lance, with his foot on the neck of a dragon. (Pictures of the martyred St. George are often similar, but only Micha-el has wings.)

michaelfrMichael has four main titles or offices. He is:

  • Patron of the Chosen People in the Old Testament.
  • Patron saint and defender of the Church.
  • The Angel of death, who assists Jesus in the final judgment (thus, Michael is sometimes depicted with a scale).
  • Leading the good angels against the fallen angels or demons. For that reason, Christians consider St. Michael the most powerful defender of God’s people against evil. As such, Michael is also the patron saint of soldiers and policemen. (For the Prayer to St. Michael, go here.)

All of which is why St. Michael the Archangel — the Braveheart of Angels — is my most favorite saint, whom I admire and love with all my heart. He is my captain. As you can see from this blog’s masthead, he is also the protector of Fellowship of the Minds.

Happy Feast Day, St. Michael, St. Gabriel, St. Raphael!

Thank you for inspiring us with your humility, courage, goodness, and love for God.

Thank you, God the Father, the Son, and the Holy Spirit, for creating the marvelous Angels!


For a fascinating account of one man’s experience with the Archangel Michael, click here. Check out FOTM’s other saints and angels posts, here!


  1. Mortimer J. Adler, The Angels and Us (New York: Macmillan, 1982).
  2. Matthew Bunson, Angels A to Z: A Who’s Who of the Heavenly Host (New York: Three Rivers Press, 1996), pp. 181-184.
  3. Michael H. Brown, Prayer of the Warrior (Goleta, CA: Queenship Publishing Co., 1993), p. 34.
  4. René Descartes, Meditations On First Philosophy, trans. by Donald A. Cress (Indianapolis & Cambridge: Hackett Publishing Company, Inc., 1979).
  5. John Locke, An Essay Concerning Human Understanding, edited with an introduction by A. D. Woozley (Cleveland & New York: Meridian Books, 1968),
  6. Summa Theologica of St. Thomas Aquinas, Volume One(New York: Benziger Brothers, 1947).

A wonderful take on the Super Moon

Brenton Dickieson’s blog, “A Pilgrim in Narnia,” has been a source of much wonderful reading and insight into some favorite authors, like Lewis and Tolkien. When I saw he was taking on the Apocalypse I had to read it. And I was not disappointed.

A Beautiful Night for an Apocalypse

Last night was the Supermoon, that time in the moon’s elliptical orbit when it is at its closest to earth and looks about 14% bigger. Last night was also a full lunar eclipse, which happened within 3 minutes of a full moon, and the sky was absolutely clear. It was also a family friendly double bill at the Drive In. And, if you think the coincidences could not continue, it was the “trunk or treat” special night at the Drive In. How cool is that?

This perigee-syzygy of the Earth-Moon-Sun system—we call it a “Supermoon” because saying perigee-syzygy makes it sound like our lips are frozen shut—combined with an eclipse is a pretty rare event. The odds of this event in the heavens being combined with a family fun double feature with free candy thrown in are astronomical.

It was quite a night. An amazing night. An apocalyptic night, really.

Read the rest at